Wednesday, December 27, 2017

Secret Societies - Part II



In Disraeli's „The Life of Lord George Bentinck,“ written in 1852, there occurs the following quotation: „The influence of the Jews may be traced in the last outbreak of the destructive principle in Europe. An insurrection takes place against tradition and aristocracy, against religion and property. Destruction of the Semitic principle, extirpation of the Jewish religion, whether in the Mosaic of the Christian form, the natural equality of men and the abrogation of property are proclaimed by the Secret Societies which form Provisional Governments and men of the Jewish Race are found at the head of every one of them. The people of God co-operate with atheists; the most skillful accumulators of property ally themselves with Communists; the peculiar and chosen Race touch the hand of all the scum and low castes of Europe; and all this because they wish to destroy...Christendom which owes to them even its name, and whose tyranny they can no longer endure.“ (Waters Flowing Eastward, pp. 108-109)


„The real chiefs of this immense association of Freemasonry (the few within the innermost circles of initiation), who must not be confounded with the nominal leaders or figure-heads, are mostly Jews, and live in close and intimate alliance with the militant members of Judaism, those, namely, who are the leaders of the Cabalistic section. This älite of the Masonic association, these real chiefs, who are known to so few even of the initiated, and whom even these few know only under assumed names (noms de guerre) carry on their activities in secret dependence (which they find very lucrative for themselves) upon the Cabalistic Jews.“ (Le Juif, la Judaïsme, et la Judaïsation des Peuples Chrétiens (Paris, 1869), p. 340).


„During the second revolutionary period which began in 1830 they showed even more fervor than during the first. They were moreover directly concerned, for, in the majority of European states, they did not enjoy full civic rights. Even those among them who were not revolutionaries by reason or by temperament were such by self-interest; in working for the triumph of liberalism they were working for themselves. There is no doubt that by their gold, their energy, their ability, they supported and assisted the European revolution...During those years their bankers, their industrial magnates, their poets, their writers, their demagogues, prompted by very different ideas moreover, strive for the same end...we find them taking part in the movement of Young Germany: they were numerous in the secret societies which formed the ranks of the militant revolution, in the Masonic lodges, in the groups of Carbonaria, in the Roman Haute-Vente, everywhere, in France, in Germany, in Switzerland, in Austria, in Italy.“ (L'Antisémitisme, (1894) Bernard Lazare; Léon de Poncins, The Secret Powers behind Revolution, (1929)).


„Freemasonry, Judaism, and Occultism, whose alliance and reciprocal interpretation no longer require demonstration.“ (Léon de Poncins, The Secret Powers behind Revolution, (1929)).


„Behind every revolutionary movement throughout the world there is always some secret organization. These revolutionary movements in all countries, whatever the bodies which actually organize them, have always three primary aims: (a) the abolition of existing constitutions, whether Monarchist or Republican; (b) the abolition of private ownership of property; (c) the abolition of established religion. Sometimes the chief aim is camouflaged under a pattern of nationalism or of internationalism; but the attack is always directed ultimately against these foundations of civilization...The same people often preach nationalism in Ireland, India, Egypt, or South Africa, when the effect is to disintegrate the British Empire... Mr. George Lansbury, the most prominent figure connected with the Herold newspaper, and founder of the Herald League, is not only a member of the Theosophical Society, and, it is said, of the Co-Masons also, but claims to be of the line of the prophets of revolt.
In an article in the Daily Herald (November 24, 1921), on the death of Mr. Hyndman, he describes himself as a disciple of that gentleman, who in turn was the disciple of Mazzini. So that here, on his own admission, we can trace once more the political pedigree of a leading revolutionary to the Carbonari of the mid-nineteenth century.“ (G. G., The Anatomy of Revolution; The Trail of the Serpent, Miss Stoddard, p. 180).


„The Royal Government of Hungary has, as the whole world knows, dissolved Hungarian Freemasonry because some of the members of this organization have taken part in the preparation of the October revolution and the work of systematic destruction which has taken place against the interests of the people and State of Hungary. There were, according to the investigators, among these people men who, in this country, were representatives or agents of Jewish tendencies having in view universal domination, and who have dreamed in the silence of secrecy to lull to sleep national sentiment so as to make an anti-national doctrine triumph, which is foreign to us but dear to them...Although the decision on the fate of Hungarian Masonry is the business of the Interior order, in my opinion, Your Excellency would render a great service to the country by enlightening the foreigner on this question, and another, connected with it, the Jewish question, so that the foreigner does not form erroneous ideas on the measures taken in view of the defense of the religion and morality of the people and nation.“ (Léon de Poncin's book La Dictature des Puissances Occultes).


„It is essential to isolate the man from his family and cause him to lose his morals...He loves the long talks of the cafe, the idleness of the shows. Entice him, draw him away, give him any kind of importance, teach him discreetly to tire of his daily work, and in this way...after having shown him how tiresome all duties are, inculcate in him the desire for another existence. Man is born a rebel. Stir up his desire for rebellion as far as the fire, but let not the conflagration burst out! It is a preparation for the great work which you must begin. When you have insinuated in several minds the distaste of family and religion, let drop certain words which will incite the desire to become affiliated to the nearest lodge. This vanity of the bourgeois to identify himself with Freemasonry has something so banal and so universal that I am ever in admiration before human stupidity...“ (Letter to the Jews Nubius and Petit-Tigre or Piccolo-Tigre, dated January 18, 1822, from the superior agents of the Piedmontese Vente).


„Manichaean doctrines were thus being diffused during the period when the Templars were at the height of their prosperity and power, and King devotes several pages of his work to a consideration of the close resemblance between these Orders. Gnosticism, he points out, in one shape or another, was still surviving on the very headquarters of the Order, among their closest allies or enemies, the mountaineers of Syria.“ (Secret Sects of Syria, Springett; The Trail of the Serpent, Miss Stoddard, p. 33-34)


„There are a certain number of people who have arrived at the highest degree of imposture. They have conceived the project of reigning over opinions, and of conquering, not kingdoms, nor provinces, but the human mind. This project is gigantic, and has something of madness in it, which causes neither alarm nor uneasiness; but when we descend to details, when we regard what passes before our eyes of the hidden principles, when we perceive a sudden revolution in favor of ignorance and incapacity, we must look for the cause of it; and if we find that a revealed and known system explains all the phenomena which succeed each other with terrifying rapidity, how can we not believe it?...Observe that the members of the Mystical Confederation are numerous enough in themselves, but not relatively so to the men they must deceive...Indeed, to realize this proportion one must get a just idea of the force of combined man (was not Mazzini's cry 'Associate, Associate'?). A thread cannot raise a pound's weight, a thousand threads will raise the anchor of a ship...also man is a feeble being, imperfect...but if several men mix together half-qualities they temper and strengthen each other...the weak yield to the stronger, the most skillful draw from each what he can supply. Some watch while others act, and this formidable ensemble arrives at its goal, whatever it may be...It was according to this that the sect of the Illuminati was formed. One cannot, it is true, either name its founders or prove the epochs of its existence, or mark the steps of its growth, for its essence is the secret; its acts take place in darkness, its evasive Grand Priests are lost in the crowd. However, it has penetrated sufficient things to astonish and draw the attention of observers, friends of humanity, to the mysterious steps of the sectaries.“ (Essai sur la secte des Illuminés (1879), Mason de Luchet)


„Besides the Freemasons, there rose up a kindred association, the 'Order of the Illuminati,' which from the very beginning, was intended as an anti-Jesuit organization. Its founder, Weishaupt, a professor of Ingolstadt, heartily hated the Jesuits, and formed his league of Illuminati with the express intention 'of using for good ends the means which the Jesuit order had employed for bad'; this means consisted mainly in the introduction of an obligation of unconditional obedience, reminiscent of Loyola's Constitutions; of a far-reaching mutual surveillance among the membership of the order; and a kind of auricular confession, which every inferior had to make to his superior.“ (The Power and Secret of the Jesuits (1930), Filip-Miller; The Trail of the Serpent, Miss Stoddard, p. 68-69).


„Equality and liberty are the essential rights which man in his original and primitive perfection received from nature. The first attack upon this equality was made by property; the first attack upon liberty was made by political societies or Governments; the sole supports of property and Governments are the religious and civil laws. Therefore, to establish man in his primitive rights of equality and liberty, we must begin by destroying all religion, all civil society, and finish by abolishing property. These few lines indicate the root idea of Masonry and all secret societies; the germ is found in the symbolic grades, it is scientifically developed in the high grades, and brutally realized in the communism of the International and the anarchism of Bakunin and Socialist democracy.“ (Adam Weishaupt, The Trail of the Serpent, Miss Stoddard, p. 80).


„Weishaupt aimed at nothing less than the complete overthrow of authority, nationality, and the whole social system, in a word, the suppression of property...As to his principle, it was absolute and blind obedience, universal espionage, the end justifies the means. This system of conspiracy so strongly organized which would have upheaved the world, spread through Germany, where it seized almost all the Masonic Lodges. Weishaupt sent to France Joseph Balsamo, so-called Comte Cagliostro, to illuminize French Masonry. Finally he assembled a Congress at Wilhelmsbad in 1782, to which he convoked all German and foreign lodges...In 1785 the Illuminati were revealed to the Bavarian Government, who, terrified, appealed to all Governments, but the Protestant Princes showed little haste in suppressing it. Weishaupt found refuge with the Prince de Saxe-Gotha. He had for the rest taken great care not to tell everything to the Princes, or even to many of his initiates; he had hidden from them the appeal to the force of the masses; he had hidden from them the Revolution.“ (Masonic report, l'Ordre de Nantes, April 23, 1883; Marie-Antoinette et le Complot Maçonnique (1910), Louis Dasté; The Rìle of Freemasonry in the XVIII Century, F ... Bruneliäre; The Trail of the Serpent, Miss Stoddard, p. 70-71).


„The Kassideans or Assideans...arose either during the Captivity or soon after the restoration...The Essenians were, however, undoubtedly connected with the Temple (of Solomon), as their origin is derived by the learned Scalier, with every appearance of truth, from the Kassideans, a fraternity of Jewish devotees, who, in the language of Laurie, had associated together as 'Knights of the Temple of Jerusalem.'...From the Essenians Pythagoras derived much, if not all, of the knowledge and the ceremonies with which he clothed the esoteric school of his philosophy.“ (Lexicon of Freemasonry, Albert G. Mackay, Secretary-General of the Supreme Council 33o for the Southern Jurisdiction).


„It has unfortunately now become a habit for so many generations, that it has almost passed into an instinct throughout the Jewish body, to rely upon the weapon of secrecy. Secret societies, a language kept as far as possible secret, the use of false names in order to hide secret movements, secret relations between various parts of the Jewish body: all these and other forms of secrecy have become the national method.“ (Hilaire Belloc, The Jew, p. 99).

Wednesday, December 20, 2017

The Jewish Gold Rush


By Dr. William Pierce

A subject we’ve discussed often enough for many of you to be tired of hearing about it is the continuing - make that the escalating - Jewish effort to extort reparations from the rest of the world for claimed injuries done to Jews of past generations by Gentiles of past generations. I would drop the subject, except that every week Jewish leaders make new demands which surpass all previous bounds for greed and arrogance. You wouldn’t believe the arrogance and pushiness of these Jews when they smell gold - except that it’s all documented, all in your daily newspaper for you to read. Therefore, this Great Jewish Gold Hunt makes a wonderful educational tool for helping others to understand the nature of the Jews, and I cannot resist using it.

You remember, this current gold hunt began early last year, when Jewish leaders came up with the idea of expanding their claim for reparations from the 1930s and 1940s to include countries besides Germany. They already had bled Germany for $60 billion since 1948, most of which went to Israel. That averages out to about $60,000 for every Jewish family of four now in Israel. Getting that money from Germany was relatively easy, because the Allied governments had an occupation army in Germany that was ready to squeeze the Germans whenever the Jews gave the word. All they had to do to keep the Germans from complaining about these massive extortion payments was step up their whining about gas chambers and about the soap and lampshades supposedly manufactured from the corpses of gassed Jews. When they really wanted to shut up the doubters and the questioners, they would have Steven Spielberg crank out a new Hollywood dramatization of the so-called „Holocaust,“ which would have the effect of making anyone so „insensitive“ as to think of denying the poor, persecuted Jews anything they demanded seem like a real heel to the public.

A few years ago they added a new twist to their racket by implying that it was not just the Germans who owed them reparations for having run Aunt Sarah and Uncle Abe through a crematorium at Auschwitz: everybody owed them for permitting the wicked Germans to „Holocaust“ Sarah and Abe. The United States and the other Western countries who fought against Germany during the Second World War could have stopped the „Holocaust“ if they really had wanted to, the Jews complained. The Allies could have bombed the rail lines leading to the German concentration camps, but they didn’t, the Jews complained. The Allies could have taken in many Jewish refugees fleeing from Germany before the war, but they didn’t: they turned the refugee ships back, and the Jews aboard them consequently perished in the „Holocaust,“ the Jews complained. „You could have saved millions of us if you really had wanted to, but you didn’t want to. It was your anti-Semitism which made you insensitive to our needs back in the 1930s and 1940s. So now you owe us.“

After a good, long whine along this line intended to soften up and „sensitize“ the Gentile world, and after a law prohibiting negative comments about identifiable ethnic groups was passed in Switzerland, the Jews became much more specific in their complaints. They claimed that many Jews who had stashed their money in secret, numbered Swiss bank accounts during the 1930s and early 1940s in anticipation of difficulties with the German authorities, subsequently died during the war, and their money still remained in the secret accounts. The Swiss had not done all they could to try to locate heirs of the depositors. They owed all of that money in dormant


accounts to the Jews - plus interest, of course. The head of the World Jewish Congress, Edgar Bronfman, who also belongs to the family who owns the world’s biggest liquor company, Seagram, took charge of the effort to force the Swiss to pay up. Bronfman estimated that the amount owed to the Jews by the Swiss is $7 billion. Later the Jews expanded their claims to include insurance policies held by Jews who disappeared during the war and also gold used by the Germans to pay the Swiss for various commodities imported by Germany during the war. The Swiss should have known, claim the Jews, that some of that gold had come from confiscated Jewish assets. „Giff it back to us,“ the Jews now demand.

Of course, every large bank does have some dormant accounts, and in the case of Swiss banks, which always have taken pride in the confidentiality they offer to their customers, it is understandable that today Izzy and Rebecca may not have been able to get their hands on or even find the money that they believe Uncle Abe may have stashed in a secret account 60 years ago.
The Swiss bankers pointed out that they always have treated their Jewish customers just like everyone else, and that any heirs who establish their claims in the normal manner would receive whatever was in Abe’s account. The Jews feigned outrage at this response and accused the Swiss of being „insensitive“ for failing to take into account the fact that there were no death certificates or other documents for many of the Jews who disappeared during the war. Of course, with the widespread destruction that occurred during the war, the same is true for non-Jews.

A few Swiss officials recognized these Jewish claims for the shameless extortion effort that they are and publicly denounced them as such. Most Swiss politicians and bankers, however, were more concerned with not jeopardizing their public image by having the Jews unleash their media weapon, and so they took a conciliatory approach to the Jews. They made a special search of their accounts and then took the unprecedented step of publishing the names of all their depositors whose accounts had been dormant since the Second World War, so that Jews could more easily file claims. It turned out that only a very tiny percentage of these dormant accounts belonged to Jews. Of course, this was largely ignored by the media. And of course the Jews continued to whine about how the Swiss had wronged them. They added to their list of grievances the fact that the Swiss had interned Jews who came across the Swiss border during the war in their effort to avoid being arrested by the Germans. The Swiss put them into work camps for the duration of the war. One might think that the Jews would be grateful to the Swiss for this, but if you thought that then you don’t understand the Jewish mentality. Instead of being grateful to the Swiss for saving them from the Germans the Jews publicly lamented the fact that the Swiss made them work for their room and board. The media only occasionally mention that all able-bodied Swiss citizens were also forced to work during the war.

The Swiss are a bit naive when it comes to dealing with Jews, and so they have continued to try to appease them, even as the Jewish demands have escalated. The Swiss bankers and politicians got together recently, estimated the most the Jewish assets they might be holding could amount to is in the neighborhood of $150 million, multiplied that figure by four, and then offered to pay the Jews $600 million to settle all of their claims.

Now, if you understand the Jewish mentality, then you don’t have to be told how Bronfman and the other Jewish leaders responded to this offer. The Jews simply escalated their demands again. They feigned shock and outrage that the Swiss offered them only $600 million. Liquor czar and


World Jewish Congress boss Edgar Bronfman scoffed at the $600 million offer and said that the Swiss owe his people billions of dollars, not millions. Israeli spokesman Yoram Dori called the Swiss offer „offensive“ and said: „If we were not dealing with such a tragic story, this would be laughable.“ Bronfman’s colleague in the World Jewish Congress, Israel Singer, claimed to be „pained“ by the Swiss offer and said that the offer had been made in a „shabby“ manner. Rabbi Marvin Hier of the Simon Wiesenthal Center in Los Angeles said of the Swiss offer: „We consider it a lack of seriousness on their part.“ He added that the offer „will be unanimously refused.“ New York Jewish lawyer Edward Fagan, who is representing more than 30,000 Jews claiming to be heirs to dormant accounts, called the Swiss offer „insulting“ and said, „My 31,000 clients will not stand for this... A billion dollars is not enough.“

Behind all of this pretended outrage and these claims of feeling insulted by the Swiss offer of
$600 million is a lot of very cold-blooded calculation by the Jews. They simply believe that by using their media power and their virtually total control of the Clinton administration, the U.S. Congress, and several state legislatures they can squeeze substantially more than $600 million out of the Swiss. The Jews’ number-one step’n’fetchit in the Congress is New York Republican Senator Alphonse D’Amato, chairman of the Senate Banking Committee. He is running for re- election in November and is counting heavily on Jewish support. After the Jews let their displeasure with the latest Swiss offer be known, D’Amato threatened to use the Senate Banking Committee for reprisals against Swiss banks operating in the United States. He said: „If they continue to proceed in this manner, whereby they are ducking their responsibilities, we have no other course in the Congress of the United States than to go forward.“

New Jersey state Assemblyman Joel Weingarten has introduced legislation to bar New Jersey from investing state funds in Swiss banks, and similar measures are moving forward in New York City and in the New York state legislature. In California, the Chinese State Treasurer, Matt Fong, also is eager to prove his loyalty to the Jews.

So confident are the Jews that ultimately they can pressure the Swiss into yielding to their demands that World Jewish Congress boss Edgar Bronfman already is talking publicly about other countries on the Jews’ hit list. „It’s not just the Swiss banks,“ he said in a published telephone interview with the New York Jewish newspaper Forward. „We still have problems with the Poles, with the French, the Dutch, the Belgians, the other neutrals.“ It’s pretty clear that after the Jews have sucked the Swiss dry they will be looking for blood from a long line of other countries they believe haven’t done enough for them recently.

A new line of attack which the Jews are using is that the European countries which claimed neutrality during the Second World War and refused to join the Jewish-American-Soviet crusade against Germany weren’t really neutral: they provided aid to the Germans, and so now they owe reparations to the Jews. Switzerland also had business dealings with the Allies, but this is ignored. A Jewish official in the Clinton administration, Stuart Eizenstat, has been especially active in pushing the idea that the neutral countries were guilty of not doing enough for the Jews. He has prepared a report for the U.S. State Department in which he strongly criticizes Sweden, Spain, and other neutral countries. Eizenstat concludes: „It is clear that these countries were committing unneutral acts, even by the standards of the times.“


The arrogance of Eizenstat’s complaint is really breathtaking, considering the fact that under Jewish pressure the Roosevelt administration, in 1939, 1940, and 1941, at a time when the United States was officially „neutral,“ was committing unneutral acts against Germany which dwarfed into insignificance anything the Swedes and the Spaniards might have been doing to help Germany. Not only was the Roosevelt government supplying first Britain, and later the Soviet Union, with vast supplies of war materiel, but Roosevelt was trying everything he could to provoke the Germans into some action that would give him an excuse to enter the war on the Jewish side. In September 1941, three months before the official entry of the United States into the war, he went so far as to order the U.S. Navy to shoot on sight at any German naval vessel encountered in the Atlantic.

Unfortunately, the historical facts of the behavior of all the parties involved in the Second World War are not presented to the American public by the mass media, but just the facts the Jews want the public to know about. The average citizen listens to the complaints of the Jews about the unneutral behavior of Switzerland, Sweden, and Spain and believes that there may be some justification to the Jewish demands for reparations. It never occurs to the average couch potato to ask, „Hey, what about reparations for all of the other peoples who were looted during the war?
Why are the Jews the only ones entitled to reparations? And if the Jews are entitled to reparations for losses that occurred 60 years ago, why shouldn’t the Palestinians be entitled to reparations for what the Jews stole from them much more recently?“

No, unfortunately, it doesn’t occur to the average American to ask such questions. He just accepts at face value whatever he reads in his newspaper or sees on his television screen. And as long as his newspaper and his television screen are controlled by the Jews, he’s not likely to see anything which would cause him to question the current Jewish demands for gold from the rest of the world.

You might wonder how anyone could possibly be as arrogant as the Jews are in their quest for reparations. I think that the best explanation for that is to be found in the Jews’ view of themselves and their relationship to the non-Jewish peoples of the world. This view is best expressed in documents the Jews themselves have written: documents such as their Talmud and their Old Testament. I understand, of course, that most Jews today are entirely secular and do not regard such documents with any special reverence or awe. Nevertheless, they provide wonderful insight into the Jewish mentality.

More than 3,000 years ago, when the immigrant Jew Joseph managed to become the most powerful bureaucrat in the Egyptian government by claiming to be able to interpret dreams for the superstitious pharaoh, according to the Old Testament book of Genesis, he acquired a monopoly control over the Egyptian grain market and doled out grain to the hungry Egyptian people or withheld it, according to his policy - although he invoked the name of the pharaoh in exercising his policy. He then invited his fellow Jews to come into Egypt and to „eat the fat of the land.“ Not surprisingly, this policy caused resentment toward the Jews by the Egyptians, and eventually the Egyptians, under a new pharaoh, threw the Jews out.

Now, it’s not really important whether or not this account in Genesis is historically accurate. What’s important is the Jews’ attitude toward this account, and their attitude is that it was right


and proper for them to exploit the Egyptians, and that the Egyptians were persecuting them in expelling them. It was the Jews’ right to exploit the Egyptians, because whatever the Egyptians had really belonged to the Jews as God’s Chosen People.

One sees this attitude of „what’s yours is really mine, because I am a member of the Chosen People“ expressed over and over again in the Old Testament. In the book of Isaiah it is perhaps most explicit. Isaiah presents to his fellow Jews a vision of the future in which the Gentiles of the world will deliver all of their wealth to the Jews and will become the servants of the Jews. And anyone who refuses to pay reparations to the Jews will be punished severely: „The nation and kingdom that will not serve thee shall perish.“ This is spelled out in detail in the sixtieth and sixty-first chapters of Isaiah.

Observant Jews focus their consciousness of their Jewishness on this assumed obligation of the Gentile world to turn its wealth over to them. They have a custom of attaching a little box to one of their doorposts, with a piece of parchment, called a mezuzah, in the little box. The parchment is inscribed in Hebrew characters with 22 lines from the Old Testament which epitomize to them what it means to be a Jew: that is, with the 22 lines they regard as the most important in all of their religious writings. These 22 lines are from the fifth book of Moses, also known as Deuteronomy. They stress the importance of Jews adhering to the contract they have with their tribal god. The interesting thing is that immediately following these 22 lines in Deuteronomy is spelled out what their god will give to them as his obligation under the contract. And what is promised to the Jews is essentially all the wealth of the world: specifically, all the wealth now in the hands of non-Jews. „Thy god shall . . . give thee great and goodly cities, which thou buildedst not, and houses full of all good things, which thou filledst not, and wells digged which thou diggedst not, and vineyards and olive trees which thou plantedst not... Every place whereon the soles of your feet shall tread shall be yours.“ Remember, religious Jews regard this promise, this contract, as the core of their religion.

As you know, it is not my custom to bring religion into these broadcasts. I certainly don’t want to start any religious arguments among my readers. But I do think that a consideration of the nature of Jewish religious belief, as expressed in their religious writings, can shed some useful light on their attitudes today. Whether they are religious Jews or non-religious Jews they all seem to have the attitude that they have some god-given right to exploit the rest of us. If there are Jews who dissent from this policy of collecting reparations from the rest of the world, I would like to hear them speak up. So far they seem to be rather unanimous in their support of the notion that the Swiss owe them billions of dollars - and the Swedes and the Spaniards and, in fact, all the rest of us.