Monday, November 30, 2015
Friday, November 27, 2015
"The Red Terror became so wide-spread that it is impossible to give here all the details of the principal means employed by the [Jewish] Cheka(s) to master resistance; one of the most important is that of hostages, taken among all social classes. These are held responsible for any anti-Bolshevist movements (revolts, the White Army, strikes, refusal of a village to give its harvest etc.) and are immediately executed. Thus, for the assassination of the Jew Ouritzky, member of the Extraordinary Commission of Petrograd, several thousands of them were put to death, and many of these unfortunate men and women suffered before death various tortures inflicted by cold-blooded cruelty in the prisons of the Cheka.
I have in front of me photographs taken at Kharkoff, in the presence of the Allied Missions, immediately after the Reds had abandoned the town; they consist of a series of ghastly reproductions such as: Bodies of three workmen taken as hostages from a factory which went on strike. One had his eyes burnt, his lips and nose cut off; the other two had their hands cut off.
The bodies of hostages, S. Afaniasouk and P. Prokpovitch, small landed proprietors, who were scalped by their executioners; S. Afaniasouk shows numerous burns caused by a white hot sword blade. The body of M. Bobroff, a former officer, who had his tongue and one hand cut off and the skin torn off from his left leg.
Human skin torn from the hands of several victims by means of a metallic comb. This sinister find was the result of a careful inspection of the cellar of the Extraordinary Commission of Kharkoff. The retired general Pontiafa, a hostage who had the skin of his right hand torn off and the genital parts mutilated.
Mutilated bodies of women hostages: S. Ivanovna, owner of a drapery business, Mme. A.L. Carolshaja, wife of a colonel, Mmo. Khlopova, a property owner. They had their breasts slit and emptied and the genital parts burnt and having trace of coal.
Bodies of four peasant hostages, Bondarenko, Pookhikle, Sevenetry, and Sidorfehouk, with atrociously mutilated faces, the genital parts having been operated upon by Chinese torturers in a manner unknown to European doctors in whose opinion the agony caused to the victims must have been dreadful.
It is impossible to enumerate all the forms of savagery which the Red Terror took. A volume would not contain them. The Cheka of Kharkoff, for example, in which Saenko operated, had the specialty of scalping victims and taking off the skin of their hands as one takes off a glove...At Voronege the victims were shut up naked in a barrel studded with nails which was then rolled about. Their foreheads were branded with a red hot iron FIVE POINTED STAR. At Tsaritsin and at Kamishin their bones were sawed...At Keif the victim was shut up in a chest containing decomposing corpses; after firing shots above his head his torturers told him that he would be buried alive. The chest was buried and opened again half an hour later when the interrogation of the victim was proceeded with. The scene was repeated several times over. It is not surprising that many victims went mad." (S.P. Melgounov, p. 164-166; The Secret Powers Behind Revolution, by Vicomte Leon De Poncins, p. 151-153).
"The overthrowing of imperialistic governments by armed uprisings and the organization of an International Soviet Republic is the way of the international dictatorship of the working class. The most forceful way to maintain the international revolution is by the organization of the armed forces of revolution...The workmen of all Europe will do, and in fact are already doing, the same...Sooner or later we will have the International Republic of Soviets." (Memorandum on Certain Aspects of the Bolshevist Movement in Russia, p. 46, Issued by the Department of State, Washington, D.C., 1919).
"Being ill, Raskolinkoff dreamt that the whole world was doomed to a peculiar but dreadful, unknown plague, sweeping from the depths of Asis towards Europe. Everybody had to perish with the exception of several, very few chosen. There appeared some kind of new germs, microscopic creatures which penetrated into human bodies...
Men who were affected by them immediately became possessed with a devil, falling into madness. But never, indeed never, did men feel themselves more clever and more firm in their beliefs than those affected by the disease. Never did men consider their judgments, their scientific conclusions, their moral convictions and faith more steady and firm.
Entire communities and cities, whole peoples, became affected by this disease and acted as insane. Everybody was alarmed and nobody understood, each being convinced the the truth was in him alone, and everybody suffered, looking at others, beating their chests and wringing their hands in despair. It was not known who would be persecuted, nor how, nor what should be considered as being evil or good. Neither was it known who should be accused, who should be defended. People slew each other in a state of irrational fury. Armies were raised against each other; but while on their march they suddenly began to tear themselves to pieces, their ranks became destroyed, and soldiers attacked each other, killing, biting and devouring one another. In the cities alarm bells were rung all day long. People were calling together but nobody knew who was making the appeal nor for what purpose and everybody was alarmed.
The usual trade was discontinued because everybody insisted upon his own thoughts, presenting his own amendments, and no agreement could possibly be reached. Agriculture was suspended. In some places men gathered in groups, agreed upon something and took oath not to part, but immediately after that they began to do something quite different from what they themselves had anticipated and then they began to accuse and to slay each other. Fires broke out and famine started." (Crime and Punishment, Epilogue, Translation from the Russian, Raskolinkoff Dostojevsky; The World At The Cross Roads, Boris Brasol, pp. 37-38).
"By sending Lenin to Russia our (German) Government had, moreover, assumed a great responsibility. From a military point of view his journey was justified, for Russia had to be laid low. But our Government should have seen to it that we also were not involved in her fall. The events in Russia gave me no cause for complete satisfaction. They considerably eased the military situation, but elements of the greatest danger still remained." (Luden dorff's Own Story, Vol. II, pp. 126-127, Harper & Brothers, New York, 1919; The World At The Cross Roads, Boris Brasol, p. 67).
"There was not a political organization in the vase Empire which was not influenced by the Jews or directed by them; the Social-Democrats, the Revolutionary Socialist Parties, the Polish Socialist Party, all counted Jews among their directors; Plehve was perhaps right when he said that the combat for political emancipation in Russia and the Jewish question were practically identical." (The Pioneers of the Russian Revolution, Dr. Angelo Rapport).
"Among them" narrates Princess Radziwill, "was a man named Kameneff, whose name was found later on among the signatures at the bottom of the treaty of Brest-Litovsk and who introduced himself as a confidential friend of both Lenin and Trotzky. This Kameneff was another repulsive Jew, but undoubtedly an intelligent creature whose only principle was to enrich himself at any price and in the shortest of time. He was eager for action, because he realized that it was only through some upheaval or other that he would be enabled to lay his greedy hands on the Russian public exchequer. Captain Russtenberg heard afterwards that when it came to the partition of the millions which Germany paid for the betrayal of Russia to the Bolsheviks (Jews), Kameneff was the man who got the lion's share." (Princess Catherine Radziwill, The Firebrand of Bolshevism, pp. 203-204, Small, Maynard & Company, Boston, Mass., 1919. Kameneff, whose real name was Rosenfeld, was one of the most notorious Soviet officials. He replaced Krassin as Chairman of the Bolshevist delegation to Great Britain, which was dispatched to conduct negotiations for the resumption of trade relations between England and Soviet Russia. Rosenfeld-Kameneff is said to be a brother-in-law of Trotzky (Bronstein); (The World At The Cross Roads, Boris Brasol, p. 68).
"During the summer of 1916 a secret report was received by the Russian General Headquarters from one of its agents in New York. This report, dated February 15, 1916, reads in part as follows: 'The Russian Revolutionary Party of America has evidently resumed its activities. As a consequence of it, momentous developments are expected to follow. The first confidential meeting which marked the beginning of a new era of violence took place on Monday evening, February 14, 1916, in the East Side of New York City. It was attended by sixty-two delegates, fifty of whom were 'veterans' of the revolution of 1905; the rest being newly admitted members. Among the delegates were a large percentage of Jews, most of them belonging to the intellectual class, as doctors, publicists, etc., but also some professional revolutionists...The proceedings of this first meeting were almost entirely devoted to the discussion of finding ways and means to start a great revolution in Russia as the 'most favourable moment for it is close at hand.' It was revealed that secret reports had just reached the party from Russia, describing the situation as very favourable, when all arrangements for an immediate outbreak were completed. The only serious problem was the financial question but whenever this was raised the assembly was immediately assured by some for the members that this question did not need to cause any embarrassment as ample funds, if necessary, would be furnished by persons in sympathy with the movement of liberating the people of Russia. In this connection the name of Jacob Schiff was repeatedly mentioned.' It was further added in the report that: 'The soul of this new revolutionary movement is the German Ambassador in Washington, Count Bernstorff. Dr. Albert, the financial agent attached to the German Embassy in Washington, is manager of this revolution which took place in Mexico. He is aided in his task by the first Secretary of the German Embassy.'" (The World At The Cross Roads, Boris Brasol, pp. 69-70).
"Indeed, this was more than a German plot; it was a world-conspiracy, first against Russia and next against Christian civilization at large. The following two documents throw a peculiar sidelight upon the nature of this sinister enterprise.
1. Copenhagen, June 18, 1917. Mr. Ruffner, Helsingfors. Dear Sir: please be advised that from the Disconto-Gesellschaft account 315,000 marks have been transferred to Mr. Lenin's account in Kronstadt, as per order of the Syndicate. Kindly acknowledge receipt: Nilandeway 98, Copenhagen, W. Hansen & Co. - Svensen.
2. Stockholm, September 21, 1917. Mr. Raphael Scholan Haparanda. Dear Comrade: The office of the banking house M. Warburg has opened in accordance with telegram from president of Rheinish-Westphalian Syndicate an account for the undertaking of Comrade Trotzky. The attorney (agent) purchased arms and has organized their transportation and delivery up to Luleo and Varde. Name to the office of Essen & Son in Luleo, receivers, and a person authorized to receive the money demanded by Comrade Trotzky. - J. Furstenberg. (The German-Bolshevik Conspiracy, issued by The Committee on Public Information, Washington, D.C., p. 27, October, 1918. The documents as above quoted were never repudiated by the Disconto-Gesellschaft or the Rheinish-Westphalian Syndicate).
"It will be recalled that Furstenberg, who also assumed the name of Ganetzky, together with his Jewish friend Rdek, alias Sobelsohn, became later prominent members of the Soviet Government. In March, 1917, Furstenberg took an active part in the 'defeatist' propaganda in Russia, and it was through his medium that part of the money contributed by the German-Jewish bankers to the leaders of the destruction of civilization was forwarded to Russia. The documents above quoted reveal the active participation of international banking organizations in the 'undertaking of Comrade Trotzky.' The Disconto-Gesellschaft, the Rheinish-Westphalian Syndicate, the international banking firm of Warburgs, the various subsidiary banking institutions in Scandinavia, such as the Nya Banken, all of them were working in harmonious accord with the red generals of the world-revolution. This was the 'one big union' the aim of which was the complete destruction, if possible the annihilation , of 'holy Russia'' the corner-stone of European Christianity." (The World At The Cross Roads, Boris Brasol, pp. 71-73).
"Only now, after the terrible events...it has become possible to appreciate fully the accuracy of the information presented in the secret report of Count Lamsdorf, former Russian Foreign Minister, to Emperor Nicholas II, dated January 3, 1906, on the international aspect of the first revolutionary outbreak in Russia in 1905. Some of the passages in this report are so striking that we feel it necessary to quote them in extends: 'The events which took place in Russia during 1905, and which assumed especially acute forms at the beginning of October last, when after a series of strikes, they brought about an armed revolt in Moscow, and many other towns and localities of the Empire, plainly indicate that the Russian revolutionary movement; apart from its deeper, internal, social-economic and political causes, has also quite a definite international character...The most decisive indications which warrant this conclusion are given by the circumstances that the Russian revolutionaries are in possession of great quantities of arms which are imported from abroad, and of very considerable financial means, because there can be no doubt that the leaders of the revolution have already spent on our anti-government movement, the organization of all sorts of strikes included, large amounts of money. Since, however, it must be acknowledged that such support given to the revolutionary movement by sending arms and money from abroad can hardly be ascribed to foreign governments (with very special exceptions, as, for instance, that of Sweden supporting the revolutionary movement in Finland, and of Austria which helped the Poles) one is bound to come to the conclusion that there are foreign capitalists' organizations which are interested in supporting our revolutionary movement. With this conclusion the fact must be confronted that the Russian revolutionary movement has the outspoken character of a movement of the heterogeneous nationalities of Russia which one after another, Armenians and Georgians, Letts and Esths, Finns, Poles and others, arose against the Imperial Government...If we add to the above, that, as has been proved beyond any doubt, a very considerable part among these heterogeneous nationalities is played by Jews, who, individually, as ringleaders in the other organizations, as well as through their own (the Jewish Bund in the Western Provinces), have always come forward as the most bellicose element of the revolution, we may feel entitled to assume that the above-mentioned foreign support of the Russian revolutionary movement comes from Jewish capitalist circles. In this respect one must not ignore the following concurrences of facts which lead to further conclusions, namely, that the revolutionary movement is not only supported but also to a certain degree directed from abroad. On one hand, the strike broke out with special violence and spread all over Russia not before and not after October, that is, just at the time when our government tried to realize a considerable foreign loan without the participation of the Rothschilds and just in time for preventing the carrying out of this financial operation; the panic provoked among the buyers and holders of Russian loans could not fail to give additional advantages to the Jewish banks and capitalists who openly and knowingly speculated upon the fall of the Russian rates...Moreover, certain very significant facts, which were also mentioned in the press, quite confirm the obvious connection of the Russian revolutionary movement with the foreign Jewish organizations. Thus, for instance, the above-mentioned importation of arms, which according to our agents' information was carried on from the European Continent through England can be duly appreciated if we take into consideration that already in June, 1905, a special Antlo-Jewish committee of capitalists was openly established in England for the purpose of collecting money for arming fighting groups of Russian Jews, and that the well-known anti-Russian publicist, Lucien Wolf, was the leading member of this committee. On the other hand, in view of the fact that the sad consequences of the revolutionary propaganda affected the Jews themselves, another committee of Jewish capitalists was formed in England, under the leadership of Lord Rothschild, which collected considerable amounts of contributions in England, France and Germany for the officially alleged purpose of helping Russian Jews who suffered from pogroms. And lastly, the Jews in America, without thinking it necessary formally to distinguish between the two purposes, collect money for helping the pogrom sufferers and for arming the Jewish youth.'" (The World At The Cross Roads, Boris Brasol, pp. 73-76).
On the fifteenth day of March, 1917, Emperor Nicholas II abdicated from the Russian throne for himself and for his son. Six days later the following Army Order No. 371 was issued by General Alexeev, Chief of Staff of General Headquarters: 'Emperor Nicholas II, who abdicated the throne, before his departure from the region occupied by the army in the field, addressed the troops with the following farewell words: 'For the last time I apply to you, much beloved armies. After abdicating for myself and my son from the Russian throne, the power was transferred to the Provisional Government which was established on the initiative of the Imperial Duma. Let the Lord help it to lead Russia in the path of glory and prosperity. Let the Lord help you, gallant troops, to protect our fatherland against a wicked foe. For two and one-half years continuously you rendered hard battle service. Much blood was shed. Many efforts have been made and the hour is close when Russia, tied to her gallant Allies, by means of one combined effort towards victory, shall break the last resistance of the enemy. This unprecedented war must be pursued to a final victory. He who at present thinks about peace, he who strives for it, is a betrayer of his country; a traitor. I am confident that every honest soldier is of this belief. Therefore, perform your duty, bravely protect our great country, obey the Provisional Government, obey your superiors, and remember that every weakening in military discipline is to the advantage of the enemy. I am firmly convinced that you boundless love for our great country is not extinguished. May the Lord bless you, and may St. George, the martyr and the victor, lead you to final victory. Nicholas.'" (The World At The Cross Roads, Boris Brasol, pp. 88-89).
"The Revolution is on. We received today the only cheering news within the last three years of the bloody World War. The hearts of every working man and woman burst with joy and gladness at this news. Nicholas is overthrown. The Duman has taken the Government in its hands and the liberal government rules. Hurrah!" (The Forward, a Jewish daily paper published in Hew York City).
"He considered the Rvolution a victory for the Jews, which opinion, he said, prevailed on the East Side where rejoicing knew no bounds. We felt, added Mr. Cahan, that this is a great triumph for the Jews' cause. The anti-Jewish element in Russia has always been identified with the anti-revolutionary party. Jews having always sat high in the Councils of the revolutionists, all of our race became inseparably linked with the opponents of the government in the official mind." (New York Call, March 17, 1917, Upheaval in Russia Is Fight for Liberty, Abraham Cahan).
"...It was in England, the home of the Jews, says Mr. Pitt-Rivers, that the Tsar's Government was always systematically vilified, for years made out as the blackest home of tyranny and oppression in the world. although there were English writers like Mr. Stephen Graham who, years ago, went out to Russia to live there because he considered it the freest country in Europe. It was, of course, the least commercialized, while England, one of the most commercialized countries; and the greatest lovers and entertainers of Jews, in the world, in consequence, sees no merit in a simple agricultural existence. Neither is it surprising in view of her cult of unlimited industrialism, and its consequences; an ever expanding industrial and urban population, free commercial exploitation by all and sundry middlemen, usurers, Jews; and the translations of all values into money-values, by which alone can be realized that ideal of personal equality, dad-levelness and compulsory mediocrity in which she glories under the name of Liberalism and Democracy. Can England with her tradition of three hundred years of Jeww-loving free-mammonism, democratic-shopkeeping, Puritanism, and obsessional urban-industrial expansion, in any case understand the healthier ideal of rural simplicity and paternal government, which, in spite of the obvious shortcomings of his successor, was the ideal of Alexander III." (George Pitt-Rivers, The World Significance of the Russian Revolution, with preface by Dr. Oscar Levy, pp. 20-21, Basil Blackwell, Oxford, 1920).
"Wrangel pretended to combat the Bolsheviks, Bolshevism is Jewry. In order to retain the favour of the Jews holding the real power in England, France and the United States, Wrangel showed to the Jews signs of his submission to them. Thereafter the Russian masses abandoned Wrangel as a traitor or as a comedian. It is impossible simultaneously to be an auxiliary of the Jew and an enemy of the Bolsheviki who are Jews. Be it incoherence or treason, Wrangel deserved the same fate as Denikin and he got it." (La Vieille-Fraonce, No. 200, December 2, 1920, article entitled The Enigma of Wrangel Explained; The World At The Cross Roads, Boris Brasol, p. 342).
"The goal of Russia is in the first instance a World-Revolution. The nucleus of opposition to such plans is to be found in the capitalist powers, England and France in the first instance, with America close behind them. There follows a certain community of interests (of Russia) with Germany, which is being threatened by the demands of these powers. The most profound animosity of Russia is directed against Poland, the ally of the world Powers and Russia's immediate neighbour. Herein lies the point of Russia's closet rapprochement with Germany...The fact that the Western Powers, by helping Russia, expose themselves to a great danger is too obvious to require further proofs...As far as we are concerned, this danger exists considerably nearer, but nevertheless our position between France and Poland compels us to try to remain in constant touch and in close understanding with Russia in order not to fall into complete dependence upon the Western countries. This position will remain compulsory for us no matter whether the present regime in Russia continues or not." (General von Seckt, Speech delivered on January 24th, 1931, before the Economic Society of Munster, in Westphalia. by C.F. Melville, The Russian Face of Germany, pp. 158-159; The Rulers of Russia, Denis Fahey, pp. 20-21)
"Bolshevism (Judaism), this symbol of chaos and of the spirit of destruction, is above all an Anti-Christian and Anti-Social Conception. This present destructive tendency is clearly advantageous for only one national and religious entity: Judaism. The fact that Jews are the most active element in present day revolutions as well as in revolutionary socialism, that they draw to themselves the power forced form the peoples of other nations by revolution, is a fact in itself, independent of the question of knowing if that comes from organized world-wide Judaism, from Jewish Free Masonry or by an elementary evolution brought about by Jewish national solidarity and the accumulation of the capital in the hands of Jewish bankers.
The contest is becoming more definite. The domination of revolutionary Judaism in Russia and the open support given to this Jewish Bolshevism by Judaism the world over finally clear up the situation, show the cards and put the question of the battle of Christianity against Judaism, of the National State against the International, that is to say, in reality, against Jewish world power." (Weltkampf, July 1924, p. 21; The Secret Powers Behind Revolution, by Vicomte Leon De Poncins, p. 140).
"...the new Bolshevist orthodoxy of Stalin is probably more dangerous to Europe in the long run than the more spectacular methods of Trotsky and the more vocal methods of Zinoviev in the heyday of the Third International. I say more dangerous...and more formidable, because a more practical conception than the old Trotskyist idea...It is just the growth of this Stalinist conception which has made possible the continuance, on an ever-increasing scale, of the secret relationship between 'Red' Russia and 'White' Germany." (The Russian Face of Germany, C.F. Melville, pp. 169-170; The Rulers of Russia, Denis Fahey, pp. 20-21)
"The Soviet movement was a Jewish, and not a Russian conception. It was forced on Russia from without, when, in 1917, German and German-American-Jew interests sent Lenin and his associates into Russia, furnished with the wherewithal to bring about the defection of the Russian armies...The Movement has never been controlled by Russians.
(a) Of the 224 revolutionaries who, in 1917, were despatched to Russia with Lenin to foment the Bolshevik Revolution, 170 were Jews.
(b) According to the Times of 29th March, 1919, 'of the 20 or 30 commissaries or leaders who provide the central machinery of the Bolshevist movement, not less than 75 percent, are Jews...among minor officials the number is legion.'
According to official information from Russia, in 1920, out of 545 members of the Bolshevist Administration, 447 were Jews. The number of official appointments bestowed upon Jews is entirely out of proportion to their percentage in the State: 'The population of Soviet Russia is officially given as 158,400,000 the Jewish section, according to the Jewish Encyclopaedia, being about 7,800,000. Yet, according to the Jewish Chronicle of January 6, 1933: Over one-third of the Jews in Russia have become officials." (The Catholic Herald, October 21st and 28th and November 4, 1933; The Rulers of Russia, Denis Fehay, p. 31-32)
"The Communist soul is the soul of Judaism. Hence it follows that, just as in the Russian revolution the triumph of Communism was the triumph of Judaism, so also in the triumph of fascism will triumph Judaism." (A Program for the Jews and Humanity, Rabbi Harry Waton, p. 143-144).
"The sombre destiny of the Russian Empire was profoundly terrified souls and brought trouble into the world. The Bolshevik ideology by its nature and the will of its creatures, is in the first place international; so that it may have a chance to triumph, it is not enough to subjugate Russia, it must also disorganize and subjugate the rest of the world. For this end the Treasury of Russia, fallen into the hands of the Moscow tyrants, is placed at the service of an intense outside propaganda, and the funds are sent into all countries by clever propaganda agents; if three-quarters of the Bolshevik staff are Jews, its agents abroad with rare exceptions are all Jews...It appears, therefore, that Bolshevism is one of the most power and actual causes of the universal anti-Semite movement." (Le Probläme Judic, (1921), Georges Batault).
"Almost all the Russian sects, as they existed in the time of the rule of the Tsars, and still exist in the midst of the Bolshevik world of orthodox materialism, show in their spiritual principles a predominantly religious-rationalist character. It is true that there are also a number of brotherhood of orgiastic, mystical tendencies; but in their rites, religious worship and articles of faith, a trained psychologist will also recognize, without difficulty, many of the roots and first stages of present day Bolshevism...If we pass in review all these Russian sects we can...establish a remarkable advance in the form in which they express the idea of communism, which is fundamental in them all, the Molokay and the Dukhobors and all the other rationalist sects confined themselves to proclaiming a community of earthly possessions (to these, we are told, Tostoi owed his system of social ethics); but among the Khlysty we see an advance; love, marriage and the family have ceased to be a private matter, and with them we find promiscuous sexual intercourse...
Finally, if we consider that we can hardly be in error in estimating the number of the members of these sects, before the Revolution, at about one-third of the total population of this enormous country, we are bound to admit that we are here confronted by a phenomenon of truly elemental power, which must be of the greatest significance, not only from the religious, but also from the socio-political point of view. For these rationalistic- chiliastic (millennium) notions of the Russian sects...soon forced their way into the higher strata of the Russian intelligentsia, and even into the world of ideas of the politicians...Linking up these half-mystical notions with the modern principles of Marxist materialism, for it was only by the amalgamation that the whole was prepared for the Bolshevik revolution." (René Fulop-Miller, The Mind and Face of Bolshevism (1927)).
"Then Karolyi came and prepared the way for Bolshevism in the education of Hungary's younger generation. The mass appointment of Jewish Masonic professors and teachers; the Bolshevik reform of school books; the destruction of the souls of the children; the degradation of parental authority; the systematic destruction of moral and patriotic principles; the revelation of sexual matters; all these were the work of Karolyi's Government." (An Outlaw's Diary, Cecile de Tormay).
Tuesday, November 24, 2015
Sunday, November 22, 2015
Friday, November 20, 2015
by Dr. William Pierce
Free Speech - October 1997 - Volume III, Number 10
I've mentioned the Jewish program of extortion against Switzerland before, but this is such a fascinating subject I just can't stay away from it. Almost every day the Jews outreach themselves in setting new records for arrogance, deceit, and greed. It's really breathtaking to watch them.
For the sake of review, the whole thing started last year when a group of Jews, looking around for a new way to milk more money from the "Holocaust," hit on the idea of announcing that Swiss bankers were keeping money that had been deposited by Jews before or during the Second World War who had then died or been killed during the war. Like most clever swindles, this one contained a grain of truth. Among the dormant accounts in Swiss banks there are some which did belong to Jews who died during the war. Every bank in the world accumulates dormant accounts, and some of these accounts undoubtedly were opened by Jews.
Now, the Swiss bankers have standard procedures for dealing with their depositors and for handling dormant accounts, and those procedures have nothing at all to do with the ethnicity of the depositor. Jewish depositors are and always have been treated just like everyone else. The same efforts are made to contact the owners of dormant accounts, regardless of whether those owners are Jews or Gentiles. And regardless of what you think about bankers as a whole, Swiss bankers are generally recognized as especially reputable -- as bankers who are especially careful to play by the rules. That's one of the reasons Swiss banks are so highly regarded around the world.
If a group of Tibetans or Laplanders had begun raising a fuss about dormant accounts their grandfathers had opened in Swiss banks, the Swiss bankers would have dealt with them in the standard manner: the bankers would have said to them, just show us some proof that you are the legitimate heirs of depositors who have died, and we will give you any money in the accounts, and that would have been it. No one would have expected more than that, and no special media attention would have been given to the Tibetans or Laplanders.
In fact, before this particular swindle was launched last year, Jews, along with people of just about every other race and nationality on the planet, had claimed and been awarded dormant accounts in the standard way, without any special difficulty.
But the Jews who launched this scheme weren't interested in having dormant accounts handled in the standard way. They were interested in blackmail and extortion on a grand scale. And they had reason to believe that they could get away it, while the Tibetans and Laplanders obviously couldn't. That reason was the control of the news and entertainment media by their fellow Jews.
The first act in the scheme went like this: The schemers got together with some of their buddies in the media, and front-page articles appeared simultaneously in newspapers all over the world to the effect that Swiss bankers were unscrupulously holding onto as much as $7 billion which belonged to the heirs of so-called "Holocaust" victims. The members of the Jewish group wanted the Swiss bankers to turn this money over to them. The Swiss responded, as one might have expected, with denials and outrage. The president of Switzerland denounced the Jewish demands as an extortion attempt. And had only Tibetans or Laplanders been involved, that's where the affair would have ended. But instead, the Jewish media shifted into second gear and counterattacked, feigning outrage themselves over the charge of extortion. How could a bunch of nice, Jewish boys possibly be involved in extortion -- especially when the magic word "Holocaust" had been invoked to sanctify their claim for money?
Then the Swiss made their first big mistake: they apologized for accusing the Jews of extortion. They explained their procedure for claiming dormant accounts. They hired public relations firms. They said that there couldn't possibly be $7 billion in dormant accounts belonging to "Holocaust" victims, but that there might be some money and that they would make another examination of their dormant accounts. They announced that as a charitable act they would donate $180 million to the Jews, not from dormant accounts but from their own general funds, just for the sake of goodwill.
The Swiss didn't understand the Jewish mentality. They didn't understand that Jews aren't people you can live with. With Jews there's no compromising. The Jews correctly viewed the Swiss apology and the Swiss offer of a charitable donation to "Holocaust" survivors as signs of weakness, and so they stepped up their demands. They got one of their step'n'fetchit Gentile politicians involved, New York Senator Alphonse D'Amato, who is chairman of the Senate Banking Committee and who has made a career out of doing favors for the Jews. And they began escalating their demands and their threats.
And the Swiss kept making mistakes. They kept apologizing and backtracking and trying to placate the Jews. Aside from their reputation for honesty, the big thing Swiss banks had going for them was their reputation for confidentiality. A person could put his money in a Swiss bank account and reasonably expect that no one would ever learn about it if he didn't announce the fact himself. Last month, in an attempt to prove to the world that they weren't hiding any Jewish money, Swiss bankers compromised their reputation for confidentiality by publishing a list of the names of the account-holders for all 1,756 accounts they could find which had been dormant since the end of the Second World War. These accounts contained a total of approximately $40 million.
Do you think this pleased the Jews a bit? They scrutinized the list, and the first thing they noted was that fewer than ten per cent of the names on it were Jewish. They didn't say much about this, however, except in their own Jewish community newspapers, because it tended to deflate the fable they had concocted of the Swiss bankers hoarding the savings of many thousands of Jewish "Holocaust" victims totaling billions of dollars. Instead they began screaming that, based on a similarity of names, eight of the 1,756 accounts on the list might belong to people who had been connected in one way or another with the German government during the war. There were names on the list which were the same as or similar to a former vice-president of the Reichstag, Hitler's official photographer, the wife of a top SS official, and five others. "Oy, veh! You've been doing business with Nazis!" the Jews shrieked.
The Swiss reminded the Jews that Switzerland had been a neutral country during the war and that Swiss banks had customers from both sides of the conflict. Reminding everyone of that was another mistake for the poor Swiss. The Jews, Senator D'Amato, and the rest of the Jews' camp followers began moaning that the Swiss really had sympathized with the Germans, that they had wanted the Germans to win and had helped the German war effort by trading with Germany.
Now, that's another one of those little grains of truth in this whole fabric of lies the Jews have constructed. A great many Swiss, especially in the German-speaking parts of the country, were pro-German. And of course, they did carry on trade with both the Germans and their allies as well as with the allies of the Jews, such as the United States and the Soviet Union. The Jews seized on the fact of Swiss trade with the Germans and began beating the Swiss on the heads with that. The gold the Germans gave the Swiss in return for manufactured products during the war probably had been confiscated from Jews, they screamed. Some of it probably was gold teeth extracted from Jewish concentration camp victims. "Give it back! Give it back to us!" The Swiss responded by apologizing for having remained neutral during the war and by donating another $100 million to the fund for "Holocaust" victims they already had set up.
That's nowhere enough to satisfy one Jewish leader, Avraham Burg, the head of Israel's Jewish Agency. (That's actually its name: the Jewish Agency.) Burg has demanded for the Jews not only all the gold which had gone to Switzerland from Germany during the war to pay for manufactured goods, but also gold which the victorious Allies confiscated from Germany at the end of the war and have been doling out ever since to various countries occupied by the Germans during the war to compensate these countries for their wartime losses. Burg claims that this gold once belonged to Jews, and he has demanded that all of the vaults holding this gold be sealed until it is officially turned over to Jews. He has demanded -- and I quote him exactly -- "that the corrupt division and distribution of Jewish spoils from World War II to world governments must immediately be ceased, and every last cent must be returned to Jewish hands."
Isn't that interesting wording? "[E]very last cent must be returned to Jewish hands." Not necessarily to the hands of the Jews Burg claims originally owned the gold, since it would be impossible to determine who those Jews were, but just "to Jewish hands." Just get it away from the Gentiles and put it into Jewish hands. The Jews will figure out what to do with it.
Imagine how that demand would sound if, instead of Jews, Lutherans or Baptists were claiming the gold. During the war the Soviet government forced millions of ethnic Germans -- the so-called "Volga Germans" -- off the land they had owned for 150 years, since being invited to Russia by Catherine the Great, and deported them to Siberia. After the war the communist and democratic victors forced millions of other ethnic Germans off their land in eastern Germany in a huge and murderous "ethnic cleansing" program, to which the western Allies consented.
Most of these plundered and dispossessed Germans were Lutherans, and what was stolen from them dwarfs any claim the Jews have made. Imagine the Lutheran church demanding today that it be compensated for everything that had been stolen from those plundered Germans during and after the war. We would laugh at the absurdity of the church's claim. The fact that Avraham Burg and his fellow Jews make such a claim today tells us something about their mentality, about their ethnocentricity and sense of racial solidarity, about their "us against them" attitude toward the world, as well as about their greed for gold. And it tells us about the folly of thinking of Jews as merely people with a different religion, who become anything other than Jews when they change their religion.
The reason that Avraham Burg can confidently make such demands, while no Lutheran spokesman dares do the same, is based on the fact of Jewish media control. The Jews have spent 60 years, since before the Second World War, using the media to complain about their mistreatment by the Germans, the Poles, the Ukrainians, the Latvians, the Lithuanians, the Hungarians, the Croatians, and so on. After the war they poured such a deluge of pro-Jewish propaganda out of Hollywood that most Americans today think of Jews as being the principal victims of the Second World War. Almost no one has heard about what Jewish Communism did to the Russians, the Ukrainians, the Poles, and the other European peoples unfortunate enough to be ruled by Communists before, during, or after the Second World War. Almost no one has heard about the mass murder of millions of German civilians after the war. In fact, most Americans can't even give a good estimate of the number of Americans who died in combat during the war. But everybody has heard about the grossly inflated figure of "six million" Jews supposedly killed in gas chambers by the Germans and then converted into soap, lampshades, and gold dental fillings.
This incessant Jewish "Holocaust" propaganda has got most people, including the Swiss, buffaloed. It has given the Jews a special status, a martyr status. Most people are afraid to criticize them or contradict them. But even the Swiss bankers and politicians who aren't fooled by the Jewish "Holocaust" exaggerations are afraid of the power of the Jewish media. They understand that the U.S. government is practically under the Jews' control. They understand that American politicians who are in the Jews' pockets, like Senator D'Amato, can cause them a lot of trouble. They understand that the Jews have enough political power through their media control to persuade the U. S. government to go along with a boycott of Switzerland if they demand one. And so instead of standing up to the Jews the Swiss keep on apologizing and trying to buy the Jewish blackmailers off. And the Jews continue to see this as weakness, and so they keep on pushing. They keep on demanding more.
And, hey, don't think that's because the Jews are greedy! They're not really interested in the gold, but only in the principle of the thing, they assure us. Israel Singer, the secretary of the World Jewish Congress, one of the groups applying pressure to the Swiss, has announced, "This is not about money. It is about justice." Right.
This business of demanding reparations for things which allegedly happened 50 or 60 years ago does bring up some interesting principles. The descendants of our Black slaves in this country are a bit slower at spotting opportunities than the Jews are, but even they can recognize a profitable principle when they see one. They're beginning to talk about the reparations that White people owe them for slavery. They might want to add up all of the man-hours their slave ancestors worked, multiply that by, say, $5 an hour, add interest at six per cent since the Emancipation Proclamation of 1863, and present us with the bill. Why not?
And what about the Indians and the real estate they can claim we owe them for? Why should it be only the Jews who can get away with making such claims -- and with collecting on them? They've already extorted $55 billion in reparations from the German people since 1948. Suppose the Germans started figuring up what is owed to them? Or suppose the Scots presented a bill to the English? Or suppose the English presented a bill to the people of Normandy? Why is it only the Jews who are entitled to go back into history and add up their carefully nursed grievances and present a bill to the rest of the world?
The latest concession they've blackmailed the Swiss into is a $5 billion so-called "solidarity fund" to be used to compensate "victims of poverty, war, and genocide." A panel, a majority of whose members are Jews, is to decide how to dole out this money after it is collected from the Swiss people. If the Swiss are prompt in coughing up this money, then the Jews say they will not organize an international boycott of Switzerland.
Fortunately for the Swiss, they have at least one patriot among their politicians. He is a 56-year-old industrialist and member of the Swiss parliament, Christoph Blocher, and he is telling the Swiss people that they ought not to give in to this blackmail. He is telling his people that they owe nothing to the Jews and they ought to pay them nothing. And he is gaining strong support from Swiss voters. We'll see what happens next year, when the Swiss vote on whether or not to let the Jews take them to the cleaners for another $5 billion.
So far the Jews have been so pleased with the way the Swiss are caving in to their demands for gold that they're talking about similar claims against Sweden, Portugal, Spain, and Turkey. Hey, why not? When you've got the whole world buffaloed with "Holocaust" baloney, why not go for everything you can get?
If you really want to get some insight into the Jewish mentality, go to any big library -- or to the Internet -- and start collecting news clippings on these Jewish claims for reparations. Study the details. Try to see the big picture. Make some of the comparisons I've hinted at today: comparisons of the way the Jews look at their history to the way in which other races, other nations, look at their own histories. It will amaze you. It will take your breath away. And it will convince you that it's time for the world to do something about getting this Jewish monkey off its back.