Friday, December 27, 2024

Adolf Hitler About Religion

 


It is no coincidence that religions are more stable than forms of government. They mostly tend to sink their roots deeper into the earth; they would not be conceivable at all without this broad folk.

 

Speech of May 10, 1933 in Berlin


In that the government is determined to undertake the political and moral detoxification of our public life, it creates and secures the prerequisites for a really deep return of religious life.

 

Speech of March 23, 1933 in Berlin


The Reich government, which sees in Christianity the unshakeable fundaments of the folk’s ethics and morality.

 

Speech of March 23, 1933 in Berlin


And no less have we taken up the struggle against the decomposition of religion. Without us committing ourselves to any denomination, we have nonetheless again given faith the prerequisite, because we were of the conviction that the folk requires and needs this faith. We have thus taken up the struggle against godlessness not with a few theoretical declarations, we have exterminated it.

 

Speech of October 14, 1933 in Berlin


The discussion of the new state with both Christian denominations: Filled with the wish to secure for the German folk the great religious, ethical and moral values anchored in both Christian denominations, we have eliminated the political organizations, but strengthened the religious institutions. For a contract with the energetic National Socialist state is more valuable to a church than the struggle of denominational federations, which in their coalition-determined politics of compromise must also buy personnel advantages for party supporters with the surrender of ideals and of the really inner religious education and consolidation of the folk. We all, however, live in the expectation that the merger of the evangelical provincial churches and denominations into a German evangelical Reich church may give real satisfaction to the yearning of those, who believe they must fear in the absent-mindedness of evangelical life a weakening of the strength of the evangelical faith in itself. In that the National Socialist state has in this year proven its respect for the strength of the Christian denominations, it expects the same respect from the denominations for the strength of the National Socialist state!

 

Speech of January 30, 1934 in Berlin


 We have endeavored to produce the reconciliation of the denominations with the new state, are determined - insofar as the evangelical denominations are meant - to end their purely organizational fractionalization in a great evangelical Reich church, filled with the conviction that it is not acceptable to make a virtue out of the respect and consideration for the individual states, forced on Martin Luther by need, in a time when the states themselves already no longer exist. And we know: If the great reformer stood among us, then he would - happy to have escaped the need of that time - just like Ulrich von Hutten in his last prayer, think not of provincial churches, rather of Germany and his evangelical church.

 

Proclamation of September 5, 1934 in Nuremberg


The national government sees in both Christian denominations the most important factors for the preservation of our folkdom. It will respect the contracts made between them and the provinces. Their rights should not be infringed. It expects, however, and hopes that the work on the national and moral rejuvenation of our folk, which the government has made its task, likewise receives the same appreciation. It will deal with all other denominations with objective justice. But it cannot tolerate that membership in a specific denomination or in a specific race could be a release from the general legal obligations or even a license for unpunished committing or toleration of crimes. The concern of the government is directed at the honest coexistence of church and state.

 

Speech of March 23, 1933 in Berlin


Not we, rather those before us, distanced themselves from it (from Christianity). We have merely made a clean separation between politics, which concerns itself with earthly things, and religion, which must occupy itself with the spiritual.

 

Speech of August 27, 1934 at Ehrenbreitstein


And above all, we have removed the priests from the marsh of political party conflict and led them back into the church again. It is our will that they should never return to an area, which is not created for them, which degrades them and must invariably bring them into opposition to millions of people, who inwardly want to be devout, but who want to see priests who serve God and not a political party!

 

Speech of October 24, 1933 in Berlin


Lord, you see, we have changed. The German folk is no longer the folk of dishonor, of shame, of self-mutilation, of faintheartedness and of small faith. No, Lord, the German folk is strong again in its will, strong in its perseverance, strong in the endurance of all sacrifices. Lord, we will not depart from you! Now bless our struggle for our freedom and thus our German folk and fatherland!

 

Speech of May 1, 1933 in Berlin

Tuesday, December 24, 2024

Security Police and Einsatzgruppen: Working Behind the Front Line

Source: https://www.renegadetribune.com/security-police-and-einsatzgruppen-working-behind-the-front-line/

 

Interview with Siegfried, a member of the Sicherheitspolizei [Security Police] and later the Einsatzgruppen, Landau, 1989.

 

 

Thanks for letting me ask you a few questions. Can I start with how did you come to the SS?

 

Siegfried: I started out as a police officer in Königsberg, which is in the former state of Prussia. It is now in the east behind the Iron Curtain. I became a member of the security police [uniformed police force] in 1937 and became fully active by 1938. The German police were under the control of the Reichsführer-SS Himmler and the SS [as of June 17, 1936]. Because I was in the police, when war started many of us were asked to serve in police groups that would be working behind the front line to keep order in occupied areas of Poland. I then became a member of a free SS police unit and went to Warsaw and many other Polish towns in 1939/40. This was an all volunteer force put together to fill the void of rear area security in the armed forces.

 

 

Did you have to do any special training when you transferred to the SS?

 

Siegfried: Yes, since we were already police we had a lot of special training in how to handle arrests, angry people, and so forth. When we made the change, we had to attend classes on espionage, sabotage, and resistance. We also had to learn about Polish law, which was now under occupation control. We were told to be kind and humane to the Polish people and that they were not our enemies. Much of their police had been drafted for war and were prisoners, it would take time to sort through them to return them home. We were assigned a district after training, and we had cases given to detectives which had to be worked. It was everything from missing persons, attacks on the German minority, to petty crimes.

 

My unit was in the Lodz area which was called Litzmannstadt, for a while working with the jews who made claims the Poles attacked and killed many of their community. Due to this we arrested several Poles who had ties to nationalist groups. These people hated German and jew alike, and often used deadly force against innocents.

 

These Poles behaved like a spoiled child that has had a toy taken away. They were so mesmerized by British promises they refused to even think about German demands. They attacked their new citizens almost from the beginning in 1919 [one of many consequences of the Versailles Treaty], making it intolerable by 1939. There was a very big case load of these attacks we had to help investigate. Even former “German” jews who immigrated after 1933 were attacked by these mobs. We had training in interrogating people, as not everyone told an accurate account, even some Germans could exaggerate the account, and we had to know what questions to ask to trip them up in a lie. 

 

Polish Blue Police on the streets with German police, 1941.

 

A Blue Police officer checks the papers of a civilian with German police standing by, Krakow. The Blue Police got their name from the color of their uniforms.

 

Two sisters, Katarzyna Koziol and Józefa Chlon, give refreshments to members of the Blue Police, Otfinów, southern Poland, 1942-1943.

 

What kind of treatment did the jews say happened to them? Did you see evidence of Germans killed in Poland before the war?

 

Siegfried: Yes, Germans were killed in Poland; there is no question of that. We had eyewitness testimony, letters, photos, written confessions, and survivor testimony. Many Polish killers were hunted down; some even ran away to Hungary, but were turned over to German authorities for prosecution. Bromberg [also known as ‘Bloody Sunday’, which took place on the 3rd and 4th of September 1939] is the most famous, but there were Germans all over Poland who testified they were attacked, raped, their homes burned or looted, and threatened. These were very serious charges and the internal police became involved as well as the security police. I do know if a Pole was convicted of killing he was executed right away.

 

If they did anything else they went away to a camp in many cases. It was important we restored order quickly so there was not much leniency for these criminals. They came from all walks of life. I will say to you even some church people took part in these attacks, or helped hide the attackers. A German family was robbed and the father killed on the 3rd of September, right before army units arrived. The man who shot the father took refuge with a parish. The order went out to not aid him via flyers, announcing the punishment could be death. We found him thanks to a Pole who knew right from wrong. The priest, his staff, and a few of the believers were sent away to camps and the killer was shot after a quick trial. I later learned the priest was sentenced to five years in a camp, but actually was allowed to minister to the prisoners freely. It was not really a harsh sentence which should have carried death.

 

Now for the jews, they were much hated in the east, and they also suffered when the attack started. Poles looted homes and some even killed jews they had had bad dealings with. It was revenge for past injustices it seemed, but still order had to be restored. The Poles were angry at us for aiding the jews. I remember in 1941 when they demanded a ghetto be erected to keep them separate, so the government allowed it. The Poles asked that jews be segregated as in Germany, and that was implemented. We restored peace and a very good balance between fairness and order. Some schools were closed due to anti-German activities but once things calmed down by 1941 they were opened back up. Poland’s Soviet government today says we denied all access to education. I laugh at that as I saw Polish children go back to school with German donated supplies.

 

A period German article stating that over 58,000 Germans were murdered in Poland. The headlines say: ‘Das Totenfeld der Volksdeutschen in Polen – Bisher über 58,000 Opfer des polnischen Mordterrors – Die schlimmsten Befürchtungen weit übertroffen’ (The field of death of ethnic Germans in Poland – So far, over 58,000 victims of the Polish murder terror – The worst fears far exceeded).

 

Did you ever see any police or SS units harm or execute jews or others?

 

Siegfied: That is a very odd question, I assume you mean did we round up and kill jews, as it has been reported? The answer is no, quite frankly and honestly. I was a police officer sworn to uphold the legal laws of my nation. Part of the confusion that comes from talking about this is who we went after. Our job was simply to investigate any claims made against a person, village or group who was accused of crimes. The jews are problematic, as they are not an innocent people as they are treated today. Their leaders made them our enemies back in 1933 when they pronounced a war on Germany and began a plot to kill our leaders.

 

It should also be mentioned they ran every illegal operation in Germany like gambling, black marketeering, sex trafficking, child kidnapping, prostitution, money crimes and they operated everything like a mafia. This marked them as enemies of the people; the problem was sorting the good ones from the bad. In some areas in the east where high crime was occurring it was easier to just remove them all to a safe place so they could be isolated and watched. In many cases the local police or militia took control and I am sad to say they killed some without any trial or evidence. I saw this when they arrested jews in a small village and the militia took them up to a hill and shot them all, men and women. The crime had been a militia member’s family was attacked and killed one night while he was away. Someone said they saw the attackers run away to the village.

 

This is how it was in the east, a tit for tat war that we stepped into. We had to fight against both sides to bring order. If a jew was innocent and left things alone then they were never bothered. Same for the majority of the Poles, they were kind and had no reason to fear us or hate us. It was the very small groups who get all the attention.

 

A mountain of hatred. The war against Germany began long before 1939, it began in 1933 when Adolf Hitler was elected and Germany freed itself from the economic chains of international capital and usury. Here is just a tiny group of hate and insanity, as mentioned in the interview.

 

You served on the east front against partisans; can you tell me what that was like for you?

 

Siegfried: That again was not a pleasant time. The action group I was attached to worked mostly in the Ukraine and on the Polish border. When German forces bypassed enemy troop areas we were tasked with clearing them. Most of the time this was very easy as they knew the war was over for them. Later on some groups were organized by Moscow into fighting bands and took the war to the rear area, that is what we were used for. We worked with militias and home armies to quell these attacks, which could be very bloody. These bands did not play by the rules and were nothing more than criminals.

 

They disrupted food supplies, which in the Ukraine was already bad before the war. The civilians hated them, and flocked to fight them, or at the least inform on them. Moscow understood they could utilize the rear area and sent many regiments in plain clothes to fight. This is very illegal in wartime, and this is why most everyone who were caught doing this were executed. There were some exceptions to this, but the crimes always fit the punishment. I can say that I saw my fair share of innocent people murdered by these bands. They mostly kept away from the large cities as the people hated them and would turn them in. They did their fighting far out in the small hamlets and villages, but close to roads and rails. They would attack trains and convoys and then try to attack those responding.

 

In our area we saw the results of attacks on farms, small mills, and outposts. Whenever this happened we were loaded into trucks, or deployed like a net, to hunt the bands. Since they blended into the population they could be hard to identify, but since the people hated them they often told us where they saw them run off to. We would go into villages and search, sometime we stumbled on their camps, which resulted in battles. Early on these were simple affairs and the bands were not very well armed or organized. Later on they became much better, but we still defeated them. Many of the bands were jews who refused to go to the ghettos or who had warrants for their arrest. We sometimes had to clear out jewish areas and move them, as the state considered them to be enemies due to their lawlessness and criminal activity.

 

Sometimes jewish elders would come to us to ask for protection against attacks from the people. It was quite a different story from what people read in the papers today, we did not fight in the same war. What they report on is a make-believe land that never happened. I am sorry that it creates hate against those who were really innocent and only trying to help people. We will stand guiltless in the end.

 

Did you ever have to fight regular soldiers or were you always behind the lines?

 

Siegfried: Ah yes, during the summer of 1944, my unit was with Army Group B and were thrown into alarm units to stop the Soviet attack. We were dressed as combat soldiers, with steel helmets and rifles. If you were lucky you had a machine pistol or something special, usually we just had old 98s, or captured rifles. The Soviets broke through the lines and all available men were sent to halt it. The partisans also joined in and attacked along with the Soviets. We were used as ‘firemen’ to go to areas that were threatened. These attacks were so heavy that the thin German line could not hold and we slowly retreated back into Poland.

 

We would build makeshift fortifications, only to have the unit next to us overrun and collapse. It was a retreat that lasted until September when we stopped before Warsaw; the Soviets ran out of supplies. My unit was sent behind Warsaw during the fighting to prevent escapes and sabotage.

 

In better times – SD/Einsatzgruppe in Poland, 1939.

 

How did you find the Russian soldier?

 

Siegfried: I cannot say anything good about them; they razed half of Europe supporting an evil idea. Millions died by their hands in a system designed to kill anyone who disagreed with them. I saw several examples of their deeds when a village would be retaken, or eyewitnesses would tell of abuses. They may have indeed been young soldiers like us but their cause was bad and they were taught to show no mercy. Of course, there are exceptions but I am telling you my thoughts.

 

The rapes of German women is a known atrocity that alone condemns them. The jew [Ilya] Ehrenburg told them to commit any crime or act of terror against our people. There were many from my town that were killed by this animal behavior. Many friends told stories of what they saw, and of who they never heard from again.

 

Above: jewish policemen in the Lodz Ghetto 1940.

 

Above: jewish policemen in Wegrow, Poland.

 

Above: jewish policemen at attention.

 

Above: Armband worn by the Jewish Ghetto Police, Warsaw Ghetto, early 1940s. They were allowed to police themselves and were even ruled by a ‘Jewish Council of Elders’.

 

Above: Many people are surprised to learn that jews in Litzmannstadt ghetto (and elsewhere) even had their own money and postage stamps issued to them. Below are a few more examples.

 

Above: A postage stamp from German occupied Poland (General Government) from 1941 showing a cancel in hebrew from the jewish community in Krakow.

 

Part of my understanding was he [Ilya Ehrenburg] told the soldiers to do this because they were getting revenge on what had been done to the Russian people. You say this is not true?

 

Siegfried: No it is not, the east front was a bloody war but that could not be helped. The enemy we faced made it that way. This war was a war against jewish bolshevism, and they were a very cruel enemy. They won, so they get to tell the history anyway they want it told. Our units had a hard job, yes partisan bands that had many jews in them were arrested and executed. I did see this and had to participate in executing criminals, it was orders. Shit, even our own propaganda crews filmed it. German army units had to do it, other times it was local militia units. Home militias would get quite angry if we did not execute someone because they were a high value person.

 

Do not confuse this with guilt. These illegal bandits caused the deaths of soldier and civilian alike, and when caught they paid for their crimes. Any army does this, the Soviets wiped out whole villages for helping their enemies. We saw animals killed by these butchers just to send a message to not aid us. Therefore when we fought them and captured them they were illegal fighters and whether they were men or women they had to face justice. Ehrenburg was a jew, and naturally had hate for us, so of course he would say we were killers and worthy of death. We had no orders to go around killing jews or anyone else, anyone who says so is lying.

 

The Soviet excuse for their crimes is that they only sought revenge for what we did, but we did nothing to them. Their nation was attacked, yes, and we sorted out an internal enemy, which was quite reasonable, but we did not touch the innocent. There were many jews left alone and some even helped us fight the red jews. I bet you did not know that. Yes, we had jewish militia groups who wore armbands, and patrolled towns to keep order.

Friday, December 20, 2024

The Significance of the Holocaust


Source: Free Speech magazine, September 2000, Volume 6, Number 9

 

by Dr. William L. Pierce

 

I was very pleased by the response to last week’s broadcast. I’ve always thought that most people are more interested in specific, anecdotal, and personal commentary than in more general and impersonal commentary, and that’s why I so often talk about very specific instances of Black crime, or liberal hypocrisy and nuttiness, or political corruption and treason, with names, dates, and places. But I am pleased to note that we do have many listeners who really care about the general principles underlying all of the specifics.

 

Today I’ll begin in a general way, but then we’ll move on to specific evidence to support the general theses. We’ll start with the general role of the Jews in European or White or Aryan or Gentile society, whichever term you prefer. My thesis has been that the Jews — as a whole — always are destructive: morally destructive, socially destructive, even intellectually destructive, but above all racially destructive. Any society, any nation, any people that gives the Jews a free hand to do what they want will be destroyed by them. This is so because it is in the nature of the Jews to destroy everything that is non-Jewish, and because the Jews have a unique faculty for destroying other peoples’ societies.

 

I’ll come back to this thesis in a moment with some evidence, but first we should note the problems it presents to us in our educational program. One problem is the inability of many of our people to generalize at all. They see everything only in individual and personal terms. You tell them that the Jews as a whole are destructive to our society, and they’ll say, “Oh, no, that isn’t true, because I know some Jews who aren’t doing anything destructive at all. They’re just minding their own business and trying to earn a living like everyone else.” They can’t quite grasp the concept of Jews as a whole; all they can see are Abe and Dave and Izzy and Sara as individuals.

 

A second problem is the other side of the coin: many of our people cannot think about the role of the Jews objectively because they have been convinced that the Jews as a whole aren’t like everyone else; they’re special and deserve special consideration; they’re not subject to criticism like other people. And I’m not referring primarily to the fundamentalist Christians, whose preachers have taught them that the Jews are “God’s chosen people” and can do no wrong. I’m thinking of the somewhat more sophisticated people, who have been taught by the mass media and the schools that the Jews are exempt from criticism because of their unique victim status. They suffered so much in the Holocaust that they deserve special consideration, and to accuse them of bad motives or wrongdoing is like kicking someone who is down.

 

Certainly, if we exclude the most primitive and superstitious Christians from consideration, it is the massive Holocaust propaganda that makes it difficult for most people to think objectively about the Jews. And let me tell you, it was planned that way. We’ll talk a lot more about that, but first let me finish my general thesis.

 

I said that the Jews as a whole are socially, morally, intellectually, and racially destructive, and that they have a unique faculty for being destructive. The reason for this is their unique mode of existence as a parasitic minority in a non-Jewish host population. Sometimes this dispersion — or diaspora — as a minority among Gentile hosts has been supplemented by a geographical concentration of Jews in Palestine or Babylon or another Jewish center, and sometimes not. In either case, parasitic is the applicable adjective.

 

There are other parasitic minorities, of course, but none are anything like the Jews. Gypsies, for example, exist as a parasitic minority in most White countries. Gypsies generally are considered a nuisance because of their proclivity for stealing, and when they become too much of an irritation they are chased away by the local people. But Gypsies never have an ambition to take over a White nation and suck it dry. They never try to subvert the host population. They never try to take over the schools or the newspapers and propagandize their hosts. They generally want to live among themselves, maintain their own identity, and exploit their hosts just enough to get by without causing a strong reaction.

 

The Jews, on the other hand, always try to take over. They don’t want the crumbs from Gentile society; they want everything. Gentile society, of course, resists, which is why the Jews have been expelled en masse from every nation in Europe, time after time, during the past thousand years. The Jewish method of overcoming the resistance is to corrupt the nation they are attempting to get their hands on. One aspect of the corruption is simple bribery. If you have enough money you may be able to buy privileges from the leaders of the nation. That worked when European nations were ruled by kings, and it works even better when a society is run by elected politicians. But if you really want to suck a nation dry, you need to go beyond bribery. You need to destroy a nation’s solidarity. A nation is, after all, like a large extended family, with everyone related by birth, even if very distantly.

 

You’re either in the family, a member of the nation, or you’re an alien, not in the family. That’s the essential distinction. So if you want to take over a nation, you need to make the members of the family, the citizens of the nation, forget their identity and their traditions. You need to corrupt the nation spiritually and morally as well as politically. You need to erase the distinction between insider and outsider; then you are no longer an outsider, and the resistance against you crumbles. Understand? That is and always has been the Jewish method: take over a nation by destroying it, by making a rootless, cosmopolitan, multicultural cesspool of it.

 

In other words, you need to gain control of the flow of information and ideas in the nation. You need to gain control of the mass media of news and entertainment. Then you can corrupt the nation’s soul. You can determine which opinions will be fashionable, and which will not. You can reshape the defining myths of the nation to suit your own ends. You can poison the minds of the children and turn them against their own people. You can steal the people’s knowledge of their own past from them and thereby be in a better position to steal their future too. You can plunder the nation at will. And that is exactly what the Jews have done to every Gentile society, every White nation, since the Second World War.

 

Of course, corrupting a nation’s soul may turn out to be a fairly large and complex undertaking, and lots of tricks may be required to get the job done. When it comes to tricks, however, the Jews are in their own element. The slickest and most effective trick the Jews have pulled since the war is their famous Holocaust trick. I’ve spoken with you before about the Holocaust. I’ve pointed out that the way to see through the trick is to examine it piece by piece, claim by claim, detail by detail. That’s the way to separate the lies from the half-truths that they have skillfully woven together. That’s why anyone who refuses to swallow the thing whole, anyone who refuses to bow and genuflect in the presence of the Holocaust, anyone who irreverently says, “Well, let’s examine this thing and see what it’s made of,” is denounced hysterically as a “Holocaust denier.”

 

Today we’ll look at what a Jew has to say about the Holocaust trick. The Jew is Norman Finkelstein. He is a professor at the City University of New York, and he’s a leftist. Like some other leftist Jews, he’s at odds with what he sees as a fascist government in Israel. More than that, I believe, is his concern that the greedier and more ambitious Jews will overreach themselves and bring disaster down on the heads of all the Jews. He’s especially concerned that the Holocaust myth will come unraveled and result in an enormous Gentile backlash against the Jews. He would like to defuse the thing before it blows up. And so Finkelstein has just had a book published for that purpose. It is titled The Holocaust Industry, and his fellow Jews are not happy about it. In fact, they are screaming for his blood. It is a dynamite book. It was published last month, and you can get a copy from my company, National Vanguard Books, or from Amazon.com, even though you probably won’t find it in your friendly neighborhood bookstore.

 

Finkelstein spends the first few pages of his book documenting the fact that the Holocaust is a Jewish myth constructed more than 20 years after the end of the Second World War. The term did not come into general use until after 1967. Everyone understood, of course, that Jews had died during the war. No one questioned the fact that there were concentration camps where many Jews, Gypsies, communists, homosexuals, and other undesirables were segregated from German society. No one questioned the fact that toward the end of the war, when conditions in Poland and Germany became chaotic, conditions became even worse in the concentration camps, and many concentration camp prisoners, weakened by malnutrition, died from typhus and other diseases. No one questioned the fact that on the eastern front there were mass shootings of Jewish hostages or that Jewish political commissars were separated from Soviet POWs and shot. Many civilians on both the German side and the Jewish side died during the war.

 

But it wasn’t until more than 20 years after the war that Jewish leaders calculated that there was much to be gained by portraying Jews as the principal victims of the war, and so the Holocaust myth was constructed for this purpose. Mixing some facts — usually exaggerated or distorted facts — with lots of invention, the skilled mythmakers of Hollywood and New York brought forth the Holocaust, in which innocent Jews became the principal victims of the war, pushed into “gas ovens” by the millions by sadistic Nazis.

 

Finkelstein notes that the two defining dogmas of the Holocaust were, first, the claim that it was unique, the claim that no other persecution in all of history was even close to the Holocaust in magnitude or severity, the claim that the Holocaust gives to Jews the status of the premier victims of the world. Nobody else has suffered as much as the Jews have — and so nobody else is entitled to as much sympathy and compensation as the Jews. To suggest otherwise is tantamount to sacrilege.

 

The second defining dogma of the Holocaust was that it was a completely irrational act on the part of the Germans and was in no way based on anything the Jews themselves had done. The Jews, in other words were wholly blameless victims. To suggest that perhaps it was some behavior on the part of the Jews which provoked the Germans was to “blame the victim,” a very Politically Incorrect sin. It was a transgression against this second dogma — the dogma of irrationality — which caused one of Germany’s most distinguished historians, Ernst Nolte, to be cast into the outer darkness by the Jews and their Gentile allies. Nolte has pointed out in his writing that one of the reasons Hitler was determined to break the grip of the Jews on German society was their support for communism, and this also was one of a number of reasons the German people shared Hitler’s dislike of the Jews. The overwhelming role of the Jews in Soviet communism — and also in the communist movement in Germany before Hitler became chancellor in 1933 — was well known in Germany and elsewhere. And the atrocities committed by the Jews against the Gentile populations of those countries under communist rule — the artificial famine in Ukraine in which millions died and the mass shootings of Ukrainian peasants, for example — were well known also. So when Nolte received an award last month for his work as a historian, the Jews went into their Chicken Little act, a lot like the act they staged when Austrian Jörg Haider’s party entered the Austrian government a few months ago. Nolte was being rewarded for “blaming the victims” the Jews and their apologists screeched.

 

Finkelstein quotes some of the leading Holocaust propagandists in this regard. They see any form of anti-Semitism as a “Gentile mental pathology” with no rational basis. According to Holocaust high priest Elie Wiesel the anti-Semite is driven by:

 

. . .irrational arguments and simply resents the fact that the Jew exists.

 

Wiesel writes:

 

For two thousand years . . . we were always threatened. . . . For what? For no reason.

 

Daniel Goldhagen, the author of Hitler’s Willing Executioners, one of the most outrageously self-serving Holocaust propaganda books, writes that anti-Semitism is:

 

divorced from actual Jews . . . fundamentally not a response to any objective evaluation of Jewish action . . . independent of Jews’ nature and actions.

 

The Jewish novelist Cynthia Ozick explains it by saying:

 

The world wants to wipe out the Jews . . . the world has always wanted to wipe out the Jews.

 

Finkelstein’s book is especially valuable because it is so well documented. He cites dozens of other books and gives specific references to a number of especially revealing statements by other Jews. He also spares no scorn in talking about charlatans such as Wiesel and Goldhagen. He shows up Wiesel as a pious fraud whose standard speaker’s fee for lying about what happened during the Second World War is $25,000. Wiesel’s popularity is based on his ability to look solemn and spout utter nonsense without cracking a smile. He doesn’t talk about reality but about the sacred, ineffable mystery which is the Holocaust, a mystery beyond all understanding or explanation, which must never be examined or questioned. And his Gentile audiences just eat it up. I must admit that I thought a Jew couldn’t be embarrassed by this sort of fraud, but apparently Finkelstein really is embarrassed by Wiesel.

 

Finkelstein’s explanation as to why the Holocaust was invented is essentially the same as mine: the Holocaust gives the Jews immunity from criticism for whatever they do to non-Jews, no matter how atrocious, and it gives them a rationale for demanding a handout from the rest of the world. Finkelstein does a very creditable job of establishing this explanation by detailing the way in which the Jews have squeezed the Swiss and others for billions of dollars in Holocaust reparations. He writes:

 

In recent years the Holocaust industry has become an outright extortion racket.

 

Certainly, Finkelstein’s book should be read by anyone interested in what the Jews are doing. It is filled with very valuable information. It does have one extremely serious shortcoming, however. It blames the Holocaust fraud on a few greedy and unscrupulous Jews. Finkelstein writes about the activities of some of these Jews: Edgar Bronfman, president of the World Jewish Congress; Rabbi Israel Singer, the secretary-general of the World Jewish Congress; Rabbi Marvin Hier of the Simon Wiesenthal Center; Abe Foxman of the Anti-Defamation League, and so on. And the greed and pushiness of these Jews is indeed breathtaking. Finkelstein reveals, for example, that Simon Wiesenthal, the famous Nazi-hunter, rents out his name to the Simon Wiesenthat Center in Los Angeles for $90,000 a year. Actually, that’s a good deal for Rabbi Hier and the Simon Wiesenthal Center. Hier rakes in millions of dollars every year from guilt-stricken Gentiles by reminding them that they didn’t save enough Jews from Hitler during the Second World War.

 

But the fact is that if there were only a few greedy conspirators involved, the Holocaust industry never would have made a profit. The average couch potato never would have heard of it. The average soccer mom wouldn’t feel a twinge of guilt whenever Elie Wiesel invokes the sacred Holocaust mystery. So-called “Holocaust studies” would not be a part of the curriculum for high school students in 17 states. Israel wouldn’t be able to build a huge arsenal of chemical, biological, and nuclear weapons without a peep of protest from anyone and then demand successfully that Iraq be bombed back into the Stone Age for trying to do the same thing.

 

The fact is that the Holocaust industry was built first and foremost by the mass media, and literally hundreds of thousands of Jews labor in that particular vineyard. A few ambitious Zionists and greedy Jewish hucksters may have come up with the original idea, but Steven Spielberg has done infinitely more to build the Holocaust myth than all of the greedy Zionist officials together. Furthermore, the Holocaust has been endorsed and supported by nearly the entire Jewish community. Nearly every Jew wants his share of Holocaust profits. Those like Finkelstein who have done anything at all to expose the fraud or even to disassociate themselves from it are a very tiny minority. Finkelstein certainly understands that, but he doesn’t admit in his book that he understands it. He doesn’t want to indict the Jewish community as a whole for the fraud, but in fact, it is the Jewish community as a whole that is guilty.

 

I said earlier that the Jews as a whole are destructive, and I used the example of the Holocaust to support this statement. The Holocaust is supported by and benefits Jews as a whole, not just a few of them, and the Holocaust is destructive to us, to our nation, in a thousand ways. The Holocaust shields Jewish organized crime in America, for example. Janet Reno’s Justice Department is afraid to tackle the big Jewish gangsters the way it tackled the Italian Mafia. The White sex-slave trade is able to flourish in Israel, and no politician in the United States will do anything to oppose it because it is a Jewish business. No politician in our government will threaten to cut off aid to Israel. Hillary Clinton can participate in an international conference on protecting women and deliberately and knowingly sabotage any measures that might put a crimp in the Jewish trade in sex slaves, and no one has the courage to criticize her for it. There’s really a lot more than crime and money and political corruption involved in this Holocaust racket. We let it control us, we let it rob us of our courage, and it destroys our souls.

 

Well, I’ve spoken in earlier broadcasts about many of the issues involved in the Holocaust racket. I’ll speak about other Holocaust issues in future broadcasts. It’s a big subject, with many facets. What you can do now is read Professor Finkelstein’s book, The Holocaust Industry. And then think about what you’ve read in the book while you watch the Bush campaign dance all around Al Gore’s vice-presidential choice Joseph Lieberman, afraid to lay a glove on him. You’ll understand why they’re afraid to say anything critical of Lieberman.

 

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