Sunday, August 14, 2022

New World Order - Communism by the Backdoor - Part 2


If this video is not available in your country use TOR Browser to watch it – fight the jewish censorship!


By Denis Wise


This episode shows the roots of the NWO and how it works today. It also shows the connection with the occult.


Dr. Stanley Monteith (Narrator) Sarah McKechnie (Lucis trust) interview.


If anyone does not believe my work ... please be my guest and prove me wrong. I have shown my evidence. Please provide yours.

Friday, August 12, 2022

Protocols of Zion: Protocol XXI – Loans and Credit






Protocol No. 21 – Loans and Credit


1. To what I reported to you at the last meeting I shall now add a detailed explanation of internal loans. Of foreign loans I shall say nothing more, because they have fed us with national moneys of the GOYIM, but for our State there will be no foreigners, that is, nothing external.


2. We have taken advantage of the venality of administrators and slackness of rulers to get our moneys twice, thrice and more times over, by lending to the GOY governments moneys which were not at all needed by the States. Could anyone do the like in regard to us? …. Therefore, I shall only deal with the details of internal loans.


3. States announce that such a loan is to be concluded and open subscriptions for their own bills of exchange, that is, for their interest-bearing paper. That they may be within the reach of all the price is determined at from a hundred to a thousand; and a discount is made for the earliest subscribers. Next day by artificial means the price of them goes up, the alleged reason being that everyone is rushing to buy them. In a few days the treasury safes are as they say overflowing and there’s more money than they can do with. The subscription, it is alleged, covers many times over the issue total of the loan; in this lies the whole stage effect – look you, they say, what confidence is shown in the government’s bills of exchange.


4. But when the comedy is played out there emerges the fact that a debit and an exceedingly burdensome debit has been created. For the payment of interest it becomes necessary to have recourse to new loans, which do not swallow up but only add to the capital debt. And when this credit is exhausted it becomes necessary by new taxes to cover, not the loan, BUT ONLY THE INTEREST ON IT. These taxes are a debit employed to cover a debit….


5. Later comes the time for conversions, but they diminish the payment of interest without covering the debt, and besides they cannot be made without the consent of the lenders; on announcing a conversion a proposal is made to return the money to those who are not willing to convert their paper. If everybody expressed his unwillingness and demanded his money back, the government would be hooked on their own files and would be found insolvent and unable to pay the proposed sums. By good luck the subjects of the GOY governments, knowing nothing about financial affairs, have always preferred losses on exchange and diminution of interest to the risk of new investments of their moneys, and have thereby many a time enabled these governments to throw off their shoulders a debit of several millions.


6. Nowadays, with external loans, these tricks cannot be played by the GOYIM for they know that we shall demand all our moneys back.


7. In this way, an acknowledged bankruptcy will best prove to the various countries the absence of any means between the interest of the peoples and of those who rule them.


8. I beg you to concentrate your particular attention upon this point and upon the following: nowadays all internal loans are consolidated by so-called flying loans, that is, such as have terms of payment more or less near. These debts consist of moneys paid into the savings banks and reserve funds. If left for long at the disposition of a government these funds evaporate in the payment of interest on foreign loans, and are placed by the deposit of equivalent amount of RENTS.


9. And these last it is which patch up all the leaks in the State treasuries of the GOYIM.


10. When we ascend the throne of the world all these financial and similar shifts, as being not in accord with our interests, will be swept away so as not to leave a trace, as also will be destroyed all money markets, since we shall not allow the prestige of our power to be shaken by fluctuations of prices set upon our values, which we shall announce by law at the price which represents their full worth without any possibility of lowering or raising. (Raising gives the pretext for lowering, which indeed was where we made a beginning in relation to the values of the GOYIM.)


11. We shall replace the money markets by grandiose government credit institutions, the object of which will be to fix the price of industrial values in accordance with government views. These institutions will be in a position to fling upon the market five hundred millions of industrial paper in one day, or to buy up for the same amount. In this way all industrial undertakings will come into dependence upon us. You may imagine for yourselves what immense power we shall thereby secure for ourselves.

Saturday, August 6, 2022

Protocols of Zion: Protocol XX – Financial Programme






Protocol No. 20 – Financial Programme


1. Today we shall touch upon the financial program, which I put off to the end of my report as being the most difficult, the crowning and the decisive point of our plans. Before entering upon it I will remind you that I have already spoken before by way of a hint when I said that the sum total of our actions is settled by the question of figures.


2. When we come into our kingdom our autocratic government will avoid, from a principle of self- preservation, sensibly burdening the masses of the people with taxes, remembering that it plays the part of father and protector. But as State organization cost dear it is necessary nevertheless to obtain the funds required for it. It will, therefore, elaborate with particular precaution the question of equilibrium in this matter.


3. Our rule, in which the king will enjoy the legal fiction that everything in his State belongs to him (which may easily be translated into fact), will be enabled to resort to the lawful confiscation of all sums of every kind for the regulation of their circulation in the State. From this follows that taxation will best be covered by a progressive tax on property. In this manner the dues will be paid without straightening or ruining anybody in the form of a percentage of the amount of property. The rich must be aware that it is their duty to place a part of their superfluities at the disposal of the State since the State guarantees them security of possession of the rest of their property and the right of honest gains, I say honest, for the control over property will do away with robbery on a legal basis.


4. This social reform must come from above, for the time is ripe for it – it is indispensable as a pledge of peace.




5. The tax upon the poor man is a seed of revolution and works to the detriment of the State which is hunting after the trifling is missing the big. Quite apart from this, a tax on capitalists diminishes the growth of wealth in private hands in which we have in these days concentrated it as a counterpoise to the government strength of the GOYIM – their State finances.


6. A tax increasing in a percentage ratio to capital will give much larger revenue than the present individual or property tax, which is useful to us now for the sole reason that it excites trouble and discontent among the GOYIM.


7. The force upon which our king will rest consists in the equilibrium and the guarantee of peace, for the sake of which things it is indispensable that the capitalists should yield up a portion of their incomes for the sake of the secure working of the machinery of the State. State needs must be paid by those who will not feel the burden and have enough to take from.


8. Such a measure will destroy the hatred of the poor man for the rich, in whom he will see a necessary financial support for the State, will see in him the organizer of peace and well-being since he will see that it is the rich man who is paying the necessary means to attain these things.


9. In order that payers of the educated classes should not too much distress themselves over the new payments they will have full accounts given them of the destination of those payments, with the exception of such sums as will be appropriated for the needs of the throne and the administrative institutions.


10. He who reigns will not have any properties of his own once all in the State represented his patrimony, or else the one would be in contradiction to the other; the fact of holding private means would destroy the right of property in the common possessions of all.


11. Relatives of him who reigns, his heirs excepted, who will be maintained by the resources of the State, must enter the ranks of servants of the State or must work to obtain the right to property; the privilege of royal blood must not serve for the spoiling of the treasury.


12. Purchase, receipt of money or inheritance will be subject to the payment of a stamp progressive tax. Any transfer of property, whether money or other, without evidence of payment of this tax which will be strictly registered by names, will render the former holder liable to pay interest on the tax from the moment of transfer of these sums up to the discovery of his evasion of declaration of the transfer. Transfer documents must be presented weekly at the local treasury office with notifications of the name, surname and permanent place of residence of the former and the new holder of the property. This transfer with register of names must begin from a definite sum which exceeds the ordinary expenses of buying and selling necessaries, and these will be subject to payment only by a stamp impost of a definite percentage of the unit.


13. Just strike an estimate of how many times such taxes as these will cover the revenue of the GOYIM States.




14. The State exchequer will have to maintain a definite complement of reserve sums, and all that is collected above that complement must be returned into circulation. On these sums will be organized public works. The initiative in works of this kind, proceeding from State sources, will blind the working class firmly to the interests of the State and to those who reign. From these same sums also a part will be set aside as rewards of inventiveness and productiveness.


15. On no account should so much as a single unit above the definite and freely estimated sums be retained in the State Treasuries, for money exists to be circulated and any kind of stagnation of money acts ruinously on the running of the State machinery, for which it is the lubricant; a stagnation of the lubricant may stop the regular working of the mechanism.


16. The substitution of interest-bearing paper for a part of the token of exchange has produced exactly this stagnation. The consequences of this circumstance are already sufficiently noticeable.


17. A court of account will also be instituted by us, and in it the ruler will find at any moment a full accounting for State income and expenditure, with the exception of the current monthly account, not yet made up, and that of the preceding month, which will not yet have been delivered.


18. The one and only person who will have no interest in robbing the State is its owner, the ruler. This is why his personal control will remove the possibility of leakages of extravagances.


19. The representative function of the ruler at receptions for the sake of etiquette, which absorbs so much invaluable time, will be abolished in order that the ruler may have time for control and consideration. His power will not then be split up into fractional parts among time-serving favorites who surround the throne for its pomp and splendor, and are interested only in their own and not in the common interests of the State.


20. Economic crises have been producer by us for the GOYIM by no other means than the withdrawal of money from circulation. Huge capitals have stagnated, withdrawing money from States, which were constantly obliged to apply to those same stagnant capitals for loans. These loans burdened the finances of the State with the payment of interest and made them the bond slaves of these capitals …. The concentration of industry in the hands of capitalists out of the hands of small masters has drained away all the juices of the peoples and with them also the States ….


21. The present issue of money in general does not correspond with the requirements per head, and cannot therefore satisfy all the needs of the workers. The issue of money ought to correspond with the growth of population and thereby children also must absolutely be reckoned as consumers of currency from the day of their birth. The revision of issue is a material question for the whole world.






23. With us the standard that must be introduced is the cost of working-man power, whether it be reckoned in paper or in wood. We shall make the issue of money in accordance with the normal requirements of each subject, adding to the quantity with every birth and subtracting with every death.


24. The accounts will be managed by each department (the French administrative division), each circle.


25. In order that there may be no delays in the paying our of money for State needs the sums and terms of such payments will be fixed by decree of the ruler; this will do away with the protection by a ministry of one institution to the detriment of others.


26. The budgets of income and expenditure will be carried out side by side that they may not be obscured by distance one to another.


27. The reforms projected by us in the financial institutions and principles of the GOYIM will be clothed by us in such forms as will alarm nobody. We shall point out the necessity of reforms in consequence of the disorderly darkness into which the GOYIM by their irregularities have plunged the finances. The first irregularity, as we shall point out, consists in their beginning with drawing up a single budget which year after year grows owing to the following cause: this budget is dragged out to half the year, then they demand a budget to put things right, and this they expend in three months, after which they ask for a supplementary budget, and all this ends with a liquidation budget. But, as the budget of the following year is drawn up in accordance with the sum of the total addition, the annual departure from the normal reaches as much as 50 per cent in a year, and so the annual budget is trebled in ten years. Thanks to such methods, allowed by the carelessness of the GOY States, their treasuries are empty. The period of loans supervenes, and that has swallowed up remainders and brought all the GOY States to bankruptcy.


28. You understand perfectly that economic arrangements of this kind, which have been suggested to the GOYIM by us, cannot be carried on by us.


29. Every kind of loan proves infirmity in the State and a want of understanding of the rights of the State. Loans hang like a sword of Damocles over the heads of rulers, who, instead of taking from their subjects by a temporary tax, come begging with outstretched palm of our bankers. Foreign loans are leeches which there is no possibility of removing from the body of the State until they fall off of themselves or the State flings them off. But the GOY States do not tear them off; they go on in persisting in putting more on to themselves so that they must inevitably perish, drained by voluntary blood-letting.




30. What also indeed is, in substance, a loan, especially a foreign loan? A loan is – an issue of government bills of exchange containing a percentage obligation commensurate to the sum of the loan capital. If the loan bears a charge of 5 per cent, then in twenty years the State vainly pays away in interest a sum equal to the loan borrowed, in forty years it is paying a double sum, in sixty – treble, and all the while the debt remains an unpaid debt.


31. From this calculation it is obvious that with any form of taxation per head the State is baling out the last coppers of the poor taxpayers in order to settle accounts with wealth foreigners, from whom it has borrowed money instead of collecting these coppers for its own needs without the additional interest.


32. So long as loans were internal the GOYIM only shuffled their money from the pockets of the poor to those of the rich, but when we bought up the necessary person in order to transfer loans into the external sphere, all the wealth of States flowed into our cash- boxes and all the GOYIM began to pay us the tribute of subjects.


33. If the superficiality of GOY kings on their thrones in regard to State affairs and the venality of ministers or the want of understanding of financial matters on the part of other ruling persons have made their countries debtors to our treasuries to amounts quite impossible to pay it has not been accomplished without, on our part, heavy expenditure of trouble and money.


34. Stagnation of money will not be allowed by us and therefore there will be no State interest- bearing paper, except a one per- cent series, so that there will be no payment of interest to leeches that suck all the strength out of the State. The right to issue interest-bearing paper will be given exclusively to industrial companies who will find no difficulty in paying interest out of profits, whereas the State does not make interest on borrowed money like these companies, for the State borrows to spend and not to use in operations.


35. Industrial papers will be bought also by the government which from being as now a paper of tribute by loan operations will be transformed into a lender of money at a profit. This measure will stop the stagnation of money, parasitic profits and idleness, all of which were useful for us among the GOYIM so long as they were independent but are not desirable under our rule.


36. How clear is the undeveloped power of thought of the purely brute brains of the GOYIM, as expressed in the fact that they have been borrowing from us with payment of interest without ever thinking that all the same these very moneys plus an addition for payment of interest must be got by them from their own State pockets in order to settle up with us. What could have been simpler than to take the money they wanted from their own people?


37. But it is a proof of the genius of our chosen mind that we have contrived to present the matter of loans to them in such a light that they have even seen in them an advantage for themselves.


38. Our accounts, which we shall present when the time comes, in the light of centuries of experience gained by experiments made by us on the GOY States, will be distinguished by clearness and definiteness and will show at a glance to all men the advantage of our innovations. They will put an end to those abuses to which we owe our mastery over the GOYIM, but which cannot be allowed in our kingdom.


39. We shall so hedge about our system of accounting that neither the ruler nor the most insignificant public servant will be in a position to divert even the smallest sum from its destination without detection or to direct it in another direction except that which will be once fixed in a definite plan of action.


40. And without a definite plan it is impossible to rule. Marching along an undetermined road and with undetermined resources brings to ruin by the way heroes and demigods.


41. The GOY rulers, whom we once upon a time advised should be distracted from State occupations by representative receptions, observances of etiquette, entertainments, were only screens for our rule. The accounts of favorite courtiers who replaced them in the sphere of affairs were drawn up for them by our agents, and every time gave satisfaction to short-sighted minds by promises that in the future economics and improvements were foreseen …. Economics from what? From new taxes? – were questions that might have been but were not asked by those who read our accounts and projects.


42. You know to what they have been brought by this carelessness, to what pitch of financial disorder they have arrived, notwithstanding the astonishing industry of their peoples.

Wednesday, August 3, 2022

He Who Sups with the Jew Dies of It!




Background: This is a translation of part of a National Socialist book published late in the war. The author is Robert Ley, head of the German Labor Front.


The source: Robert Ley, Pesthauch der Welt (Dresden: Franz Müller Verlag, 1944).

He who Sups with the Jew Dies of it!


What we have covered is enough to briefly show the essential characteristics of the jew – his origins, his religion, his mentality, his methods and his world alliance.


The jew means death, and therefore the battle against the jew is an unavoidable necessity for anyone who wants to live.


As far back in human history as we look, we can establish that all young, healthy, and strong peoples banned the jews from their community, and kept away from them. The Egyptians drove the jews through the Red Sea, the Persians persecuted them, the Greeks and the Romans firmly held to the purity of race, and kept the jews from their territory as long as they were strong and powerful.



During the heights of the Medieval period, jews were kept in ghettos, and the church was the most bitter opponent of the jews.


There is a proverb from those days that is more true today than ever: “He who sups with the jew dies of it.”


Whenever peoples have been alert, they were also conscious of their race, and did not tolerate the plague-carrying jew among them. They always persecuted and exterminated (ausgerottet) them, or at least isolated them in a ghetto as evil carriers of disease.


The jew and those dependent on him view such ages as “backward,” and call them “dark and sinister.” The jew, and those in his pay, call them the dark, or even the darkest Middle Ages, and in the same breath term jewish emancipation, and the resulting domination by the jews, “modern.”


The most advanced form of human life, to them, is where the jews have absolute control, such as in Moscow and New York. It does not bother them at all that the era that they speak of as “dark” was in fact, for those peoples and humanity, actually a period of flowering, of high culture, and of great progress, whereas the century the jew calls “modern” is characterized by the worst poverty, by terrible decay, and the greatest misery. As long as it goes well for the jew, he does not worry about what happens to anyone else.


Let us not be deceived by the slogans that conceal the jews.


The jewish problem is the same today as it always was, and in fighting the judah, we find ourselves in the best company in history.


Today, as in the past and the future, the proverb is still true: “He who sups with the jew dies of it!” He who tolerates the jew, who takes on his customs, who works with him, who adapts his mentality, who eats, drinks, and lives with him, who even thinks the jew is chosen and believes he can learn something from the jew, who expects the salvation of the world to come from the jews, he will inevitably be ruined by judah. 


He will die from it, just as the Egyptians, Persians, Greeks, and Romans did after they grew old and could no longer defend themselves against the jews. Judah is like the vulture that attacks its victims as they are dying. It sucks their last drop of blood, leaving them to die in misery, then seeks a new victim. The danger is greatest when he settles down and makes himself at home. When jew moves in, it is a sign of age, weakness, and disease. The jew means death!


On the other hand, fighting against the jews is a sign of youth, strength, self confidence, a will to life, and of a confidence in life. He who gets rid of the jews becomes healthy, and enters an age of unimaginable flowering, greatness, and splendor. Over the centuries and millennia, that is the clearest and strongest teaching of history. “He who sups with the jew dies of it,” and he who fights the jew, destroys him, and radically frees himself from him, lives, and will never die. We Germans must think about that, and act accordingly!


Have we really done all we can to drive the jew and his world, his spirit and his deviltry, from our midst?


Many people think that it is enough to physically remove the jew, and that if we do not see him any longer, and if we see the yellow star less often, the jewish problem in Germany will be solved. What more could be done about the jews? To do more would be to take the jew too seriously, to fight against windmills. Our hatred of the jews would make us ridiculous Don Quixotes. Enough is enough.


These Germans are mistaken, for their opinion only proves that they understand the jewish problem either superficially, or not at all.


Is it enough to destroy the louse, but leave the brood alive? Is it enough to free ourselves of the pest, yet deal with others who are still infested with the pest?


The brood that we leave alive is the jewish world, the jewish mentality, the jewish spirit, that still surrounds us, that follows us everywhere.


And we still find infested neighbors in Europe, above all among our enemies, and in particular with bolshevism.



The jewish mentality and the jewish spirit are the worldview of fatalism, of ghosts and spirits, of terror, of anxiety and fear, of the money bag and capitalism, of the denial of life and surrender, of begging and pity, of those who lack will, of the cowards – in a word, the bourgeois-marxist world in which we who are older grew up. That is why it is so hard to free ourselves from it. The jew Paul wanted to take everything from us, God and our German soul.


The nation, according to his doctrines, means nothing, the human stew that includes everyone from the lowest Hottentot to the best German, is everything. The jew is chosen to bring us Germans salvation. The Pauline doctrine promises heaven to those who subject themselves to it, but hell to those who reject jewish dogma. What do we have to do with Moses and the jewish prophets?


At a time when the German people are fighting for their life with jewry, who dares to speak to us of the rabbis named Abraham, Isaac, Jacob, and all the rest of them? The Pauline doctrines call upon jehovah, the terrible jewish god. The “Jehovah’s Witnesses” and their kin plague our air, and daily remind us that we are a long way from overcoming the jew.


The physical jew has been taken from our midst, but his Mosaic and Pauline spirit still lives among us. Anyone who has any ties at all to it can never fight completely and radically against the jews. His strength is weakened, he cannot use his full energies.


Remember, German: “He who sups with the jew dies of it.” Decide! Be clear about it!


The same is true of the capitalist world. Here, too, many Germans are dependent on the jew and his thinking. They have contempt for the jew, but dance around his “golden calf.” These reactionaries cannot free themselves from the capitalist bonds of gold, anonymous shares of stock, interest, the lust for money, the magic of banks and stock exchanges. A man and his labor are to them, even today, merely something to be purchased, and they cannot set aside their capitalism attitude of being in charge. They got fat under liberalism, and are stuck in reactionary attitudes. These old men still captive to jewish thinking are not all that great a threat, for they will die out. 


However, we must ensure that the young grow up under National Socialism, and are not corrupted by capitalism’s poison. Here, too, the proverb is true: “He who sups with the jew dies of it.”


He who accepts the jew’s money and earns his money through those exploitative methods will be ruined.


He who holds work in contempt, who sees his German racial comrade as those to be exploited, who sees labor as a product like herring and cotton, is an enemy of the people, a traitor, and deserves no pity.


The counterpart of this jewish-capitalistic thinking is the twin of capitalism, the jewish changeling and jewish bastard, bolshevism. Each resembles the other. I do not believe that they have many supporters in Germany.


Judah Must Die!


There is thus in this struggle against judah only a clear either/or.


Any half measure leads to one’s own destruction. Judah and its world must die if humanity wants to live; there is no other choice than to fight a pitiless battle against the jew in every form, and not to give up until the last jewish thinking has been destroyed everywhere.


At the conclusion of this chapter, I wish to let the jew Kurt Münzer speak about his race. In his first novel “The Way to Zion,” published in 1910, the jew Kurt Münzer, but rather like Walter Rathenau in his “Hear, O Israel,” holds up a jewish mirror to the jews and shows them completely without any masks. He writes:


“Not only we jews are a degenerate, dried out, used up culture. All of the races of Europe are as well. Perhaps we have infected them? Ruined their blood? Jewdified everything? Our thinking is in everything living, our spirit rules the world. We are the lords, for what has power today is our spiritual child. One may hate us, persecute us. Our enemies may triumph over our physical weakness. We can no longer be gotten rid of. We have conquered the races, defiled them, broken their power, made everything rotten, foul, and decayed with our stale culture. Our spirit is no longer to be exterminated.”


The jew Münzer was wrong in his superiority complex, since only 30 years later the jew has been exterminated in Germany and Europe.


We National Socialists have exterminated the jewish spirit and the jews themselves in Germany. We will not cease this struggle until the final judgment has been spoken against the jews. Judah must die!


Anti-Semitism will triumph throughout the world.


The central jewish newspaper, the “Jewish Chronicle,” writes: “Anti-Semitism is Germany’s secret weapon, for Germany has pursued it consistently, making it a universal problem that will occupy all peoples.”


That is correct. The jew hit the target, the jew knows the danger. This war was started by the jews, and is a jewish war in its deepest roots. It will be the same as the jewish reaction to the National Socialist uprising in 1923.


The jews believed then that their hirelings could exterminate the National Socialist movement with blatant force, murder, and prisons. They achieved the opposite.


Until then, National Socialism was limited to Munich, or at most Bavaria,

but afterwards it spread almost explosively throughout the entire German Reich. It was as if one had opened a sack of pollen that spread its seed into the last German village.


So it is today. One believes it is possible to exterminate anti-Semitism with fire and sword, phosphorus, and bombs. But they find that anti-Semitism has become a world-wide problem that occupies all peoples. What was only a German problem has become a European, an English, even an American, problem. We hear that jews in England and the USA are already suffering under it.


When the English and Americans finally realize that they are fighting in reality for the freedom of the jews, they will become reluctant, and will be critical of the jews; they will discover the jews. That is enough to make an anti-Semite of any Aryan.


That is what the “Jewish Chronicle” means when it complains: “Anti-Semitism has become a universal problem.” That is true! The jew is being discovered in the entire world as a result of this war, he loses his concealment, and is thus already defeated. Anti-Semitism is “Hitler’s secret weapon,” which will lead us Germans to inevitable victory!

Wednesday, July 27, 2022

Jews in America - Part II

Part II

„Mossad can go to any distinguished American Jew and ask for help.“ (ex-CIA official, 9/3/1979, Newsweek)

„A U.S. Senator should have the same right as a member of the disagree with any government when its actions may not be in the United States’ interest.“ (Senator Percy, Wall Street Journal, 2/26/85)

„...the [Jewish] underground will strike targets that will make Americans gasp.“ [Victor Vancier, Village Voice Statements of New York City Jewish Defense League Commander, April, 1986)

1957: Jewish rabbi attacks the Lord’s Prayer in the schools. (NJO, Feb. 8, 1957).

„This means war! and organized Jewry, such as the B’nai B’rith, which swung their weight into the fight to defeat Taft. The Jewish ex-President ‘Teddy’ Roosevelt helped, in no small way, by organizing and running on a third Party ticket [the Bull-Moose Party], which split the conservative Republican vote and allowed Woodrow Wilson [A Marrino Jew] to become President.“ (The Great Conspiracy, by Lt. Col. Gordon „Jack“ Mohr)

„I knew Otto Kahn [According to the Figaro, Mr. Kahn on first going to America was a clerk in the firm of Speyer and Company, and married a grand-daughter of Mr. Wolf, one of the founders of Kuhn, Loeb & Company], the multi-millionaire, for many years. I knew him when he was a patriotic German. I knew him when he was a patriotic American. Naturally, when he wanted to enter the House of Commons, he joined the ‘patriotic party.’“ (All These Things, A.N. Field, pp. 56-57; The Rulers of Russia, Denis Fahey, p. 34)

From: Adam and Cain, p. 178, by Wm. N. Murray, former Governor of Oklahoma (1951): „Mr. W. Smith, who was for many years private secretary to Billy (William Ashley) Sunday, the Evangelist, makes a statement on oath before a Notary Public of Wayne, Michigan. The statement is to the following effect: President Coolidge shortly before his term of office expired, said publicly that he did not choose to compete again for the Presidency of the United States. Shortly afterwards, Billy Sunday interviewed him. Coolidge told him that after taking office, he found himself unable to carry out his election promises or to make the slightest move towards clean government. He was forced and driven by threats, even murder-threats, to carry out the orders of the Jews. Billy Sunday made public this statement of Coolidge. There followed a general attack upon the Evangelist. Then his son was framed and committed suicide, whilst the father’s death was hastened in sorrow for the loss.“

1957: American Jewish Congress brought suit to have a nativity scene of Christ removed from public school property in Ossining, N.Y. The Jews obtained an injunction and planned to take the case before the U.S. Supreme Court. (Jewish Voice, Dec. 20, 1957).

1954: ADL attorney Leonard Schroeter, is instrumental in preparing desegregation briefs for the NAACP for hearings before the U.S. Supreme court. He said „The ADL was working throughout the South to make integration possible as quickly as possible.“ (Oregon Journal, December 9, 1954).

1957: New Jersey Region of the American Jewish Congress urges the legislature to defeat a bill that would allow prayer in the schools. (American Examiner, Sep. 26, 1957).

Have you ever thought about it: if the Jews god is the same one as the Christian’s God, then why do they object to prayer to God in the schools? The answer is given in a 1960 Court Case by a Jewess Lois N. Milman, if Christians would only listen and observe!

1960: Jewish pupil objects to prayer in schools. Jewess Lois N. Milman, objected to discussing God in the Miami schools because the talk was about „A God that is not my god.“ (How true this is] In a court suit she also objected to „having to listen to Christmas carols in the schools.“ (L.A. Times, July 20, 1960).

1962: The American Jewish Congress has called the Philadelphia decision against Bible reading in the public schools a „major victory for freedom. A special three judge federal court in Philadelphia voided as unconstitutional Pennsylvania’s law requiring the reading of ten verses of the Bible in public schools each day. [Remember the Jews claim that the first five books of the Bible is also their Bible. Do you begin to see what liars they are?]. The Bible was read without comment and objectors were excused upon request from parents...The Jewish Congress is a major force in supporting challenges to traditional [Christian] practices in the public schools.“ (Los Angeles Times, Feb. 2, 1962).

1963: Jews Bernard Roseman and Bernard Copley arrested smuggling in a large quantity of LSD-25 from Israel. The drug was manufactured at the Wiseman Institute in Israel. [Do you see now why the government cannot stop the drug traffic?] Jews repay Christian Americans for their hospitality and aid by making drug addicts out of their children. (Los Angeles Times, April 4, 1963).

1972: The Jewish Committee Against Religious Encroachment in Schools filed in Federal Court to have the Yule Pageant in Westfield, N.J. banned. The suit charged, „the pageant favor belief in religion over non-religion and favors the Christian Religion over others [Jews].“ (New York Daily News, Nov. 15, 1972).

1973: Jewish State Senator Anthony Beilenson (representing Beverly Hills) brought pressure on state officials and had the nativity scene removed from the Capitol grounds because it offended the Jews from his district. (Sacramento Union, December 22, 1973).

1977: President Jimmy Carter forced to apologize to the Jews living in America for telling his Bible class the truth, that The Jews Killed Christ. (Jewish Press, May 13, 1977)

1977: Russian Jews arriving in the U.S. given Medicaid by New York States as they claim being uncircumcised ruins their love life. They complain Jewish girls will not date them on RELIGIOUS grounds if they are not circumcised [I wonder if a Jew boy has to show the Jewish girls his privy member before he asks her for a date?] Despite Constitutional separation of Church & State, New York and Federal authorities give these foreign Jews taxpayer money to be circumcised so the Jew girls will date them. (Jewish Press, Nov. 25, 1977)

1977: Jews Urge Removal of Bible Toting Judge. The Anti-Defamation League sent a letter to the state Committee on Judicial Performance [California] to have Judge Hugh W. Godwin removed from the bench because „his Christian religious beliefs color the manner in which he dispenses justice.“ (L.A. Herald Examiner, June 24, 1977).

1977: Lutheran Church leaders are calling for the deletion of the hymn „Reproaches“ from Lutheran hymnals because the „hymn has a danger of fermenting anti-Semitism.“ The ADL sent a letter commending the president of the American Lutheran Church for the action.

1977: The American Jewish Committee was responsible for the Episcopal Church removing two hymns „Reproaches“ and „Improperia“ from the Book of Common Prayer because they [truthfully] accused the Jews of the Crucifixion of Christ. Rabbi Marc Tannenbaum congratulated Episcopal Bishop Allin for „his historic act of respect for Judaism and friendship for the Jewish people.“ (Jewish Press).

1977: The National Jewish Commission of Law and Public Affairs is now forcing cemeteries to bury Jews on legal holidays. Cemeteries were normally closed to burials on legal holidays. However, since the Jews bury their dead quickly after death they are now forcing cemeteries to make special rules for them. Jews have been instrumental in having Christian Crosses removed from graves in veterans cemeteries because the crosses „Offend Them.“ (Jewish Press, November 25, 1977).

1977: The Anti-Defamation League has succeeded in getting 11 major U.S. firms to cancel their adds in the „Christian Yellow Pages.“ To advertise in the CYP, people have to declare they believe in Jesus Christ. The Jews claim they are offended by the idea of having to say they believe in Jesus Christ and yet want to force their way into the Christian Directories.

The Jews whom he attempted to oust merely applied to their fellow Jews in Holland, and the order came back from the Company countermanding the expulsion. (For a similar situation during the Civil War, see ULYSSES GRANT). Among the reasons given by „their worships“ for over-ruling their governor, one stands out rather glaringly, in view of the usual Jewish contention that their people were ‘poor and persecuted:’ „ ...and also because of the large amount of capital which they have invested in shares of this Company.“ (Harry Golden and Martin Rywell, THE JEWS IN AMERICAN HISTORY)