Part I
"The
Red Terror became so wide-spread that it is impossible to give here all the
details of the principal means employed by the [Jewish] Cheka(s) to master
resistance; one of the most important is that of hostages, taken among all
social classes. These are held responsible for any anti-Bolshevist movements
(revolts, the White Army, strikes, refusal of a village to give its harvest
etc.) and are immediately executed. Thus, for the assassination of the Jew
Ouritzky, member of the Extraordinary Commission of Petrograd, several thousands
of them were put to death, and many of these unfortunate men and women suffered
before death various tortures inflicted by cold-blooded cruelty in the prisons
of the Cheka.
I
have in front of me photographs taken at Kharkoff, in the presence of the Allied
Missions, immediately after the Reds had abandoned the town; they consist of a
series of ghastly reproductions such as: Bodies of three workmen taken as
hostages from a factory which went on strike. One had his eyes burnt, his lips
and nose cut off; the other two had their hands cut off.
The
bodies of hostages, S. Afaniasouk and P. Prokpovitch, small landed proprietors,
who were scalped by their executioners; S. Afaniasouk shows numerous burns
caused by a white hot sword blade. The body of M. Bobroff, a former officer, who
had his tongue and one hand cut off and the skin torn off from his left leg.
Human
skin torn from the hands of several victims by means of a metallic comb. This
sinister find was the result of a careful inspection of the cellar of the
Extraordinary Commission of Kharkoff. The retired general Pontiafa, a hostage
who had the skin of his right hand torn off and the genital parts mutilated.
Mutilated bodies of women hostages: S. Ivanovna, owner of a drapery business,
Mme. A.L. Carolshaja, wife of a colonel, Mmo. Khlopova, a property owner. They
had their breasts slit and emptied and the genital parts burnt and having trace
of coal.
Bodies of four peasant hostages, Bondarenko, Pookhikle, Sevenetry, and
Sidorfehouk, with atrociously mutilated faces, the genital parts having been
operated upon by Chinese torturers in a manner unknown to European doctors in
whose opinion the agony caused to the victims must have been dreadful.
It is
impossible to enumerate all the forms of savagery which the Red Terror took. A
volume would not contain them. The Cheka of Kharkoff, for example, in which
Saenko operated, had the specialty of scalping victims and taking off the skin
of their hands as one takes off a glove...At Voronege the victims were shut up
naked in a barrel studded with nails which was then rolled about. Their
foreheads were branded with a red hot iron FIVE POINTED STAR. At Tsaritsin and
at Kamishin their bones were sawed...At Keif the victim was shut up in a chest
containing decomposing corpses; after firing shots above his head his torturers
told him that he would be buried alive. The chest was buried and opened again
half an hour later when the interrogation of the victim was proceeded with. The
scene was repeated several times over. It is not surprising that many victims
went mad." (S.P. Melgounov, p. 164-166; The
Secret Powers Behind Revolution, by Vicomte Leon De Poncins, p. 151-153).
"The
overthrowing of imperialistic governments by armed uprisings and the
organization of an International Soviet Republic is the way of the international
dictatorship of the working class. The most forceful way to maintain the
international revolution is by the organization of the armed forces of
revolution...The workmen of all Europe will do, and in fact are already doing,
the same...Sooner or later we will have the International Republic of Soviets."
(Memorandum on Certain Aspects of the Bolshevist Movement in Russia, p. 46,
Issued by the Department of State, Washington, D.C., 1919).
"Being ill, Raskolinkoff dreamt that the whole world was doomed to a peculiar
but dreadful, unknown plague, sweeping from the depths of Asis towards Europe.
Everybody had to perish with the exception of several, very few chosen. There
appeared some kind of new germs, microscopic creatures which penetrated into
human bodies...
Men
who were affected by them immediately became possessed with a devil, falling
into madness. But never, indeed never, did men feel themselves more clever and
more firm in their beliefs than those affected by the disease. Never did men
consider their judgments, their scientific conclusions, their moral convictions
and faith more steady and firm.
Entire communities and cities, whole peoples, became affected by this disease
and acted as insane. Everybody was alarmed and nobody understood, each being
convinced the the truth was in him alone, and everybody suffered, looking at
others, beating their chests and wringing their hands in despair. It was not
known who would be persecuted, nor how, nor what should be considered as being
evil or good. Neither was it known who should be accused, who should be
defended. People slew each other in a state of irrational fury. Armies were
raised against each other; but while on their march they suddenly began to tear
themselves to pieces, their ranks became destroyed, and soldiers attacked each
other, killing, biting and devouring one another. In the cities alarm bells were
rung all day long. People were calling together but nobody knew who was making
the appeal nor for what purpose and everybody was alarmed.
The
usual trade was discontinued because everybody insisted upon his own thoughts,
presenting his own amendments, and no agreement could possibly be reached.
Agriculture was suspended. In some places men gathered in groups, agreed upon
something and took oath not to part, but immediately after that they began to do
something quite different from what they themselves had anticipated and then
they began to accuse and to slay each other. Fires broke out and famine
started." (Crime and Punishment, Epilogue,
Translation from the Russian, Raskolinkoff Dostojevsky; The World At The Cross
Roads, Boris Brasol, pp. 37-38).
"By
sending Lenin to Russia our (German) Government had, moreover, assumed a great
responsibility. From a military point of view his journey was justified, for
Russia had to be laid low. But our Government should have seen to it that we
also were not involved in her fall. The events in Russia gave me no cause for
complete satisfaction. They considerably eased the military situation, but
elements of the greatest danger still remained."
(Luden dorff's Own Story, Vol. II, pp. 126-127, Harper & Brothers, New York,
1919; The World At The Cross Roads, Boris Brasol, p. 67).
"There was not a political organization in the vase Empire which was not
influenced by the Jews or directed by them; the Social-Democrats, the
Revolutionary Socialist Parties, the Polish Socialist Party, all counted Jews
among their directors; Plehve was perhaps right when he said that the combat for
political emancipation in Russia and the Jewish question were practically
identical." (The Pioneers of the Russian
Revolution, Dr. Angelo Rapport).
"Among them" narrates Princess Radziwill, "was a man named Kameneff, whose name
was found later on among the signatures at the bottom of the treaty of
Brest-Litovsk and who introduced himself as a confidential friend of both Lenin
and Trotzky. This Kameneff was another repulsive Jew, but undoubtedly an
intelligent creature whose only principle was to enrich himself at any price and
in the shortest of time. He was eager for action, because he realized that it
was only through some upheaval or other that he would be enabled to lay his
greedy hands on the Russian public exchequer. Captain Russtenberg heard
afterwards that when it came to the partition of the millions which Germany paid
for the betrayal of Russia to the Bolsheviks (Jews), Kameneff was the man who
got the lion's share." (Princess Catherine Radziwill, The Firebrand of
Bolshevism, pp. 203-204, Small, Maynard & Company, Boston, Mass., 1919. Kameneff,
whose real name was Rosenfeld, was one of the most notorious Soviet officials.
He replaced Krassin as Chairman of the Bolshevist delegation to Great Britain,
which was dispatched to conduct negotiations for the resumption of trade
relations between England and Soviet Russia. Rosenfeld-Kameneff is said to be a
brother-in-law of Trotzky (Bronstein); (The
World At The Cross Roads, Boris Brasol, p. 68).
"During the summer of 1916 a secret report was received by the Russian General
Headquarters from one of its agents in New York. This report, dated February 15,
1916, reads in part as follows: 'The Russian Revolutionary Party of America has
evidently resumed its activities. As a consequence of it, momentous developments
are expected to follow. The first confidential meeting which marked the
beginning of a new era of violence took place on Monday evening, February 14,
1916, in the East Side of New York City. It was attended by sixty-two delegates,
fifty of whom were 'veterans' of the revolution of 1905; the rest being newly
admitted members. Among the delegates were a large percentage of Jews, most of
them belonging to the intellectual class, as doctors, publicists, etc., but also
some professional revolutionists...The proceedings of this first meeting were
almost entirely devoted to the discussion of finding ways and means to start a
great revolution in Russia as the 'most favourable moment for it is close at
hand.' It was revealed that secret reports had just reached the party from
Russia, describing the situation as very favourable, when all arrangements for
an immediate outbreak were completed. The only serious problem was the financial
question but whenever this was raised the assembly was immediately assured by
some for the members that this question did not need to cause any embarrassment
as ample funds, if necessary, would be furnished by persons in sympathy with the
movement of liberating the people of Russia. In this connection the name of
Jacob Schiff was repeatedly mentioned.' It was further added in the report that:
'The soul of this new revolutionary movement is the German Ambassador in
Washington, Count Bernstorff. Dr. Albert, the financial agent attached to the
German Embassy in Washington, is manager of this revolution which took place in
Mexico. He is aided in his task by the first Secretary of the German Embassy.'"
(The World At The Cross Roads, Boris Brasol, pp. 69-70).
"Indeed, this was more than a German plot; it was a world-conspiracy, first
against Russia and next against Christian civilization at large. The following
two documents throw a peculiar sidelight upon the nature of this sinister
enterprise.
1.
Copenhagen, June 18, 1917. Mr. Ruffner, Helsingfors.
Dear Sir: please be advised that from the Disconto-Gesellschaft account 315,000
marks have been transferred to Mr. Lenin's account in Kronstadt, as per order of
the Syndicate. Kindly acknowledge receipt: Nilandeway 98, Copenhagen, W. Hansen
& Co. - Svensen.
2.
Stockholm, September 21, 1917. Mr. Raphael Scholan Haparanda. Dear Comrade: The
office of the banking house M. Warburg has opened in accordance with telegram
from president of Rheinish-Westphalian Syndicate an account for the undertaking
of Comrade Trotzky. The attorney (agent) purchased arms and has organized their
transportation and delivery up to Luleo and Varde. Name to the office of Essen &
Son in Luleo, receivers, and a person authorized to receive the money demanded
by Comrade Trotzky. - J. Furstenberg.
(The German-Bolshevik Conspiracy, issued by The Committee on Public Information,
Washington, D.C., p. 27, October, 1918. The documents as above quoted were never
repudiated by the Disconto-Gesellschaft or the Rheinish-Westphalian Syndicate).
"It
will be recalled that Furstenberg, who also assumed the name of Ganetzky,
together with his Jewish friend Rdek, alias Sobelsohn, became later prominent
members of the Soviet Government. In March, 1917, Furstenberg took an active
part in the 'defeatist' propaganda in Russia, and it was through his medium that
part of the money contributed by the German-Jewish bankers to the leaders of the
destruction of civilization was forwarded to Russia. The documents above quoted
reveal the active participation of international banking organizations in the
'undertaking of Comrade Trotzky.' The Disconto-Gesellschaft, the
Rheinish-Westphalian Syndicate, the international banking firm of Warburgs, the
various subsidiary banking institutions in Scandinavia, such as the Nya Banken,
all of them were working in harmonious accord with the red generals of the
world-revolution. This was the 'one big union' the aim of which was the complete
destruction, if possible the annihilation , of 'holy Russia'' the corner-stone
of European Christianity." (The World At The
Cross Roads, Boris Brasol, pp. 71-73).
"Only
now, after the terrible events...it has become possible to appreciate fully the
accuracy of the information presented in the secret report of Count Lamsdorf,
former Russian Foreign Minister, to Emperor Nicholas II, dated January 3, 1906,
on the international aspect of the first revolutionary outbreak in Russia in
1905. Some of the passages in this report are so striking that we feel it
necessary to quote them in extends: 'The events which took place in Russia
during 1905, and which assumed especially acute forms at the beginning of
October last, when after a series of strikes, they brought about an armed revolt
in Moscow, and many other towns and localities of the Empire, plainly indicate
that the Russian revolutionary movement; apart from its deeper, internal,
social-economic and political causes, has also quite a definite international
character...The most decisive indications which warrant this conclusion are
given by the circumstances that the Russian revolutionaries are in possession of
great quantities of arms which are imported from abroad, and of very
considerable financial means, because there can be no doubt that the leaders of
the revolution have already spent on our anti-government movement, the
organization of all sorts of strikes included, large amounts of money. Since,
however, it must be acknowledged that such support given to the revolutionary
movement by sending arms and money from abroad can hardly be ascribed to foreign
governments (with very special exceptions, as, for instance, that of Sweden
supporting the revolutionary movement in Finland, and of Austria which helped
the Poles) one is bound to come to the conclusion that there are foreign
capitalists' organizations which are interested in supporting our revolutionary
movement. With this conclusion the fact must be confronted that the Russian
revolutionary movement has the outspoken character of a movement of the
heterogeneous nationalities of Russia which one after another, Armenians and
Georgians, Letts and Esths, Finns, Poles and others, arose against the Imperial
Government...If we add to the above, that, as has been proved beyond any doubt,
a very considerable part among these heterogeneous nationalities is played by
Jews, who, individually, as ringleaders in the other organizations, as well as
through their own (the Jewish Bund in the Western Provinces), have always come
forward as the most bellicose element of the revolution, we may feel entitled to
assume that the above-mentioned foreign support of the Russian revolutionary
movement comes from Jewish capitalist circles. In this respect one must not
ignore the following concurrences of facts which lead to further conclusions,
namely, that the revolutionary movement is not only supported but also to a
certain degree directed from abroad. On one hand, the strike broke out with
special violence and spread all over Russia not before and not after October,
that is, just at the time when our government tried to realize a considerable
foreign loan without the participation of the Rothschilds and just in time for
preventing the carrying out of this financial operation; the panic provoked
among the buyers and holders of Russian loans could not fail to give additional
advantages to the Jewish banks and capitalists who openly and knowingly
speculated upon the fall of the Russian rates...Moreover, certain very
significant facts, which were also mentioned in the press, quite confirm the
obvious connection of the Russian revolutionary movement with the foreign Jewish
organizations. Thus, for instance, the above-mentioned importation of arms,
which according to our agents' information was carried on from the European
Continent through England can be duly appreciated if we take into consideration
that already in June, 1905, a special Antlo-Jewish committee of capitalists was
openly established in England for the purpose of collecting money for arming
fighting groups of Russian Jews, and that the well-known anti-Russian publicist,
Lucien Wolf, was the leading member of this committee. On the other hand, in
view of the fact that the sad consequences of the revolutionary propaganda
affected the Jews themselves, another committee of Jewish capitalists was formed
in England, under the leadership of Lord Rothschild, which collected
considerable amounts of contributions in England, France and Germany for the
officially alleged purpose of helping Russian Jews who suffered from pogroms.
And lastly, the Jews in America, without thinking it necessary formally to
distinguish between the two purposes, collect money for helping the pogrom
sufferers and for arming the Jewish youth.'"
(The World At The Cross Roads, Boris Brasol, pp. 73-76).
On
the fifteenth day of March, 1917, Emperor Nicholas II abdicated from the Russian
throne for himself and for his son. Six days later the following Army Order No.
371 was issued by General Alexeev, Chief of Staff of General Headquarters:
'Emperor Nicholas II, who abdicated the throne, before his departure from the
region occupied by the army in the field, addressed the troops with the
following farewell words: 'For the last time I apply to you, much beloved
armies. After abdicating for myself and my son from the Russian throne, the
power was transferred to the Provisional Government which was established on the
initiative of the Imperial Duma. Let the Lord help it to lead Russia in the path
of glory and prosperity. Let the Lord help you, gallant troops, to protect our
fatherland against a wicked foe. For two and one-half years continuously you
rendered hard battle service. Much blood was shed. Many efforts have been made
and the hour is close when Russia, tied to her gallant Allies, by means of one
combined effort towards victory, shall break the last resistance of the enemy.
This unprecedented war must be pursued to a final victory. He who at present
thinks about peace, he who strives for it, is a betrayer of his country; a
traitor. I am confident that every honest soldier is of this belief. Therefore,
perform your duty, bravely protect our great country, obey the Provisional
Government, obey your superiors, and remember that every weakening in military
discipline is to the advantage of the enemy. I am firmly convinced that you
boundless love for our great country is not extinguished. May the Lord bless
you, and may St. George, the martyr and the victor, lead you to final victory.
Nicholas.'" (The World At The Cross Roads,
Boris Brasol, pp. 88-89).
"The
Revolution is on. We received today the only cheering news within the last three
years of the bloody World War. The hearts of every working man and woman burst
with joy and gladness at this news. Nicholas is overthrown. The Duman has taken
the Government in its hands and the liberal government rules. Hurrah!"
(The Forward, a Jewish daily paper published in Hew York City).
"He
considered the Rvolution a victory for the Jews, which opinion, he said,
prevailed on the East Side where rejoicing knew no bounds. We felt, added Mr.
Cahan, that this is a great triumph for the Jews' cause. The anti-Jewish element
in Russia has always been identified with the anti-revolutionary party. Jews
having always sat high in the Councils of the revolutionists, all of our race
became inseparably linked with the opponents of the government in the official
mind." (New York Call, March 17, 1917, Upheaval
in Russia Is Fight for Liberty, Abraham Cahan).
"...It was in England, the home of the Jews, says Mr. Pitt-Rivers, that the
Tsar's Government was always systematically vilified, for years made out as the
blackest home of tyranny and oppression in the world. although there were
English writers like Mr. Stephen Graham who, years ago, went out to Russia to
live there because he considered it the freest country in Europe. It was, of
course, the least commercialized, while England, one of the most commercialized
countries; and the greatest lovers and entertainers of Jews, in the world, in
consequence, sees no merit in a simple agricultural existence. Neither is it
surprising in view of her cult of unlimited industrialism, and its consequences;
an ever expanding industrial and urban population, free commercial exploitation
by all and sundry middlemen, usurers, Jews; and the translations of all values
into money-values, by which alone can be realized that ideal of personal
equality, dad-levelness and compulsory mediocrity in which she glories under the
name of Liberalism and Democracy. Can England with her tradition of three
hundred years of Jeww-loving free-mammonism, democratic-shopkeeping, Puritanism,
and obsessional urban-industrial expansion, in any case understand the healthier
ideal of rural simplicity and paternal government, which, in spite of the
obvious shortcomings of his successor, was the ideal of Alexander III."
(George Pitt-Rivers, The World Significance of the Russian Revolution, with
preface by Dr. Oscar Levy, pp. 20-21, Basil Blackwell, Oxford, 1920).
"Wrangel
pretended to combat the Bolsheviks, Bolshevism is Jewry. In order to retain the
favour of the Jews holding the real power in England, France and the United
States, Wrangel showed to the Jews signs of his submission to them. Thereafter
the Russian masses abandoned Wrangel as a traitor or as a comedian. It is
impossible simultaneously to be an auxiliary of the Jew and an enemy of the
Bolsheviki who are Jews. Be it incoherence or treason, Wrangel deserved the same
fate as Denikin and he got it." (La
Vieille-Fraonce, No. 200, December 2, 1920, article entitled The Enigma of
Wrangel Explained; The World At The Cross Roads, Boris Brasol, p. 342).
"The
goal of Russia is in the first instance a World-Revolution. The nucleus of
opposition to such plans is to be found in the capitalist powers, England and
France in the first instance, with America close behind them. There follows a
certain community of interests (of Russia) with Germany, which is being
threatened by the demands of these powers. The most profound animosity of Russia
is directed against Poland, the ally of the world Powers and Russia's immediate
neighbour. Herein lies the point of Russia's closet rapprochement with
Germany...The fact that the Western Powers, by helping Russia, expose themselves
to a great danger is too obvious to require further proofs...As far as we are
concerned, this danger exists considerably nearer, but nevertheless our position
between France and Poland compels us to try to remain in constant touch and in
close understanding with Russia in order not to fall into complete dependence
upon the Western countries. This position will remain compulsory for us no
matter whether the present regime in Russia continues or not."
(General von Seckt, Speech delivered on January 24th, 1931, before the Economic
Society of Munster, in Westphalia. by C.F. Melville, The Russian Face of
Germany, pp. 158-159; The Rulers of Russia, Denis Fahey, pp. 20-21)
"Bolshevism (Judaism), this symbol of chaos and of the spirit of destruction, is
above all an Anti-Christian and Anti-Social Conception. This present destructive
tendency is clearly advantageous for only one national and religious entity:
Judaism. The fact that Jews are the most active element in present day
revolutions as well as in revolutionary socialism, that they draw to themselves
the power forced form the peoples of other nations by revolution, is a fact in
itself, independent of the question of knowing if that comes from organized
world-wide Judaism, from Jewish Free Masonry or by an elementary evolution
brought about by Jewish national solidarity and the accumulation of the capital
in the hands of Jewish bankers.
The
contest is becoming more definite. The domination of revolutionary Judaism in
Russia and the open support given to this Jewish Bolshevism by Judaism the world
over finally clear up the situation, show the cards and put the question of the
battle of Christianity against Judaism, of the National State against the
International, that is to say, in reality, against Jewish world power."
(Weltkampf, July 1924, p. 21; The Secret Powers Behind Revolution, by Vicomte
Leon De Poncins, p. 140).
"...the new Bolshevist orthodoxy of Stalin is probably more dangerous to Europe
in the long run than the more spectacular methods of Trotsky and the more vocal
methods of Zinoviev in the heyday of the Third International. I say more
dangerous...and more formidable, because a more practical conception than the
old Trotskyist idea...It is just the growth of this Stalinist conception which
has made possible the continuance, on an ever-increasing scale, of the secret
relationship between 'Red' Russia and 'White' Germany."
(The Russian Face of Germany, C.F. Melville, pp. 169-170; The Rulers of
Russia, Denis Fahey, pp. 20-21)
"The
Soviet movement was a Jewish, and not a Russian conception. It was forced on
Russia from without, when, in 1917, German and German-American-Jew interests
sent Lenin and his associates into Russia, furnished with the wherewithal to
bring about the defection of the Russian armies...The Movement has never been
controlled by Russians.
(a)
Of the 224 revolutionaries who, in 1917, were despatched to Russia with Lenin to
foment the Bolshevik Revolution, 170 were Jews.
(b)
According to the Times of 29th March, 1919, 'of the 20 or 30 commissaries or
leaders who provide the central machinery of the Bolshevist movement, not less
than 75 percent, are Jews...among minor officials the number is legion.'
According to official information from Russia, in 1920, out of 545 members of
the Bolshevist Administration, 447 were Jews. The number of official
appointments bestowed upon Jews is entirely out of proportion to their
percentage in the State: 'The population of Soviet Russia is officially given as
158,400,000 the Jewish section, according to the Jewish Encyclopaedia, being
about 7,800,000. Yet, according to the Jewish Chronicle of January 6, 1933: Over
one-third of the Jews in Russia have become officials."
(The Catholic Herald, October 21st and 28th and November 4, 1933; The Rulers of
Russia, Denis Fehay, p. 31-32)
"The
Communist soul is the soul of Judaism. Hence it follows that, just as in the
Russian revolution the triumph of Communism was the triumph of Judaism, so also
in the triumph of fascism will triumph Judaism."
(A Program for the Jews and Humanity, Rabbi Harry Waton, p. 143-144).
"The
sombre destiny of the Russian Empire was profoundly terrified souls and brought
trouble into the world. The Bolshevik ideology by its nature and the will of its
creatures, is in the first place international; so that it may have a chance to
triumph, it is not enough to subjugate Russia, it must also disorganize and
subjugate the rest of the world. For this end the Treasury of Russia, fallen
into the hands of the Moscow tyrants, is placed at the service of an intense
outside propaganda, and the funds are sent into all countries by clever
propaganda agents; if three-quarters of the Bolshevik staff are Jews, its agents
abroad with rare exceptions are all Jews...It appears, therefore, that
Bolshevism is one of the most power and actual causes of the universal
anti-Semite movement." (Le Probläme Judic,
(1921), Georges Batault).
"Almost all the Russian sects, as they existed in the time of the rule of the
Tsars, and still exist in the midst of the Bolshevik world of orthodox
materialism, show in their spiritual principles a predominantly
religious-rationalist character. It is true that there are also a number of
brotherhood of orgiastic, mystical tendencies; but in their rites, religious
worship and articles of faith, a trained psychologist will also recognize,
without difficulty, many of the roots and first stages of present day
Bolshevism...If we pass in review all these Russian sects we can...establish a
remarkable advance in the form in which they express the idea of communism,
which is fundamental in them all, the Molokay and the Dukhobors and all the
other rationalist sects confined themselves to proclaiming a community of
earthly possessions (to these, we are told, Tostoi owed his system of social
ethics); but among the Khlysty we see an advance; love, marriage and the family
have ceased to be a private matter, and with them we find promiscuous sexual
intercourse...
Finally, if we consider that we can hardly be in error in estimating the number
of the members of these sects, before the Revolution, at about one-third of the
total population of this enormous country, we are bound to admit that we are
here confronted by a phenomenon of truly elemental power, which must be of the
greatest significance, not only from the religious, but also from the
socio-political point of view. For these rationalistic- chiliastic (millennium)
notions of the Russian sects...soon forced their way into the higher strata of
the Russian intelligentsia, and even into the world of ideas of the
politicians...Linking up these half-mystical notions with the modern principles
of Marxist materialism, for it was only by the amalgamation that the whole was
prepared for the Bolshevik revolution." (René
Fulop-Miller, The Mind and Face of Bolshevism (1927)).
"Then
Karolyi came and prepared the way for Bolshevism in the education of Hungary's
younger generation. The mass appointment of Jewish Masonic professors and
teachers; the Bolshevik reform of school books; the destruction of the souls of
the children; the degradation of parental authority; the systematic destruction
of moral and patriotic principles; the revelation of sexual matters; all these
were the work of Karolyi's Government." (An
Outlaw's Diary, Cecile de Tormay).
