Tuesday, July 27, 2021

Jews and Communism - Part I

Part I


„Not a single one of the doctrines of Marx has ever been accepted by any economist or any philosopher. But what of it? It was necessary that Gaiseric should convince economists or philosophers that there were sound reasons why he should capture Rome. He and his followers wanted it, and they had the power to take it.“ (Professor Thomas Nixon Carver, Introduction to Socialism vs. Civilization, by Boris Brasol, p. 10, Charles Scribner’s Sons, New York, 1920).


„The class consciousness of the masses must be transformed into action and class power; and the arming of the masses is the form of expression of this transformation, the instrument for conquering the bourgeoisie and crushing counter-revolutionary manoeuvers...The proletariat alone is the revolutionary force, the proletariat alone msy wage the uncompromising struggle for the overthrow of Capitalism, the proletariat alone is the maker and the preserver of the Revolution; and it is necessary that this proletariat shall be armed, that it shall itself directly, consciously, energetically and dynamically, constitute the state, the army, the police and th ejudiciary, shall itself usurp and discharge the functions of the ‘state.’„ (Jewish Italian Communist Louis C. Fraina, thecounder of the American Communist Party, Boston, The Revolutionary Age Publishers, p. 49).


„...An exact representation of the universe, of its evolution, of the development of mankind and of the reflection of this evolution in the minds of men, can only be obtained by methods of dialectics.“ (Socialism: Utopian and Scientific, p. 48).


„I cannot help feeling that Communism, whatever its exponents may say, has recovered that essential core of a real belief in God, which organized Christianity has in our day largely lost.“ (A Program for the Jews and Humanity, Harry Waton, p. 125).


„Our bourgeois philanthropy, whatever form it may take, is really only the effort to give back to the workers a little part of that which our whole social system, systematically, robs them of, and so to prop up that system yet a little longer...

It is the workers who produce all values, but the lion’s share of what they produce falls to the lion, the capitalist class, and enables the capitalist arbitrarily to decide what he will do with it and whether or not he will use a part of the spoils for the good of the despoiled, a part of the plunder for the good of the plundered; and, however, disinterestedly individual men and women may devote themselves to this task of restitution, the fact remains that, for the capitalist class as a whole, all philanthropic effort is a work of restitution for self- preservation...

Shall I cast my lot with the oppressors, content to patch and darn, to piece and cobble at the worn and rotten fabric of a perishing society? Shall I spend my life in applying palliatives, in trying to make the intolerable endurable yet a little longer?...Shall I not rather make common cause with these, my brothers and sisters, to make an end of such a system?...

As loyal members of the ruling class, our work must, I repeat, be merely palliative. For a radical cure of the social disease means the end of the system of exploiting the workers...Another of the indispensable books is ‘The Condition of the Working Class in England,’ by Frederick Engels, which is especially valuable for American readers, because the conditions described in it as they prevailed in England at the time of its appearance in Germany are reproduced upon a still larger scale in America now, at the moment of its publication in an English translation. It is the best introduction to the study of modern scientific political economy and of the fundamental work par excellence thereof, ‘Capital,’ by Karl Marx.“ (Address by Florence Kelley, May 14, 1887, before the New York Association of Collegiate Alumnae, entitled „The Need of Theoretical Preparation for Philanthropic Work.“)


„The Jews welcome this revolution in the Christian world, and the Jews should show an example. It is not an accident that Judaism gave birth to Marxism, and it is not an accident that the Jews readily took up Marxism: all this was in perfect accord with the progress of Judaism and the Jews.“ (A Program for the Jews and Humanity, by Rabbi Harry Waton, p. 148).


„The Communists are against religion (Christianity), and they seek to destroy religion; yet, when we look deeper into the nature of Communism, we see that it is essential nothing else than a religion (Judaism).“ (A Program for the Jews and Humanity, Harry Waton, p. 138).


„But the Communist soul is the soul of Judaism. Hence it follows that, just as in the Russian revolution the triumph of Communism was the triumph of Judaism, so also in the triumph of fascism will triumph Judaism.“ (A Program for the Jews and Humanity, Harry Waton, pp. 143-144).


„While professing to be ‘profoundly disturbed’ by the aggression of anti-Semitic Germany, Roosevelt continued his special friendship for Soviet Russia after its attacks upon Outer Mongolia, Poland, Latvia, Esthonia, Lithuania and Finland. Professing an adoration for ‘democracy’ he refused, as the Jews control 90 percent of the scrap iron business, to invoke the Neutrality Act against Japan in its war on China, or against Russia when, with Germany, she invaded Poland and attacked Finland. He extended a warm welcome to the Communist Ambassador Oumansky when he presented his credentials and, on the same day, displayed marked coldness toward the newly appointed Ambassador from Christian Spain.“ (War! War! War!, Cincinnatus, p. 152).


„The founding prophet of the leftist faith, Karl Marx, was born in 1818, the son of a Jewish father who changed his name from Herschel to Heinrich and converted to Christianity to advance his career. The young Marx grew into a man consumed by hatred for Christianity.

Internationalizing the worst antichrist stereotypes, he incorporated them into his early revolutionary vision, identifying Jews as symbols of the system of private property and bourgeois democracy he wanted to further. ‘The god of the Jews had been secularized and has become the god of this world,’ Marx wrote. ‘Money is the jealous god of the Jews, beside which no other god may stand.’ Once the Revolution succeeds in ‘destroying the empirical essence of Christianity, he promised, ‘the Jew will become the rulers of the world. This early Marxist formulation is the transparent seed of the mature vision, causing Paul Johnson to characterize Marxism as ‘the antichristian of the intellectuals.’

The international Communist creed that Marx invented is a creed of hate. The solution that Marx proposed to the Christian ‘problem’ was to eliminate the system that ‘creates’ the Christian. The Jews, he said, ‘are only symptoms of a more extensive evil that must eradicate capitalism. The Jews are only symbols of a more pervasive enemy that must be destroyed; capitalists.’

In the politics of the left, racist hatred is directed not only against Christian capitalists but against all capitalists; not only against capitalists, but anyone who is not poor, and who is White; and ultimately against Western Civilization itself. The Marxist revolution is antichrist elevated to a global principle.“ (David Horowitz, Human Events).


„Religion is one of the forms of the spiritual yoke which always and everywhere has been laid on the masses of the people crushed by poverty. The weakness of the exploited classes, in their struggles with their oppressors, inevitably produced a faith in a better life in the next world, just as the weakness of the savage in the struggle with nature led to faith in gods, devils and miracles. Religion teaches such men, who work and endure poverty all their lives, humility and patience by holding out the consolation of a heavenly reward. But the exploiters are urged by faith to do good on earth, because in this way they think to win justification for their existence and a sort of ticket of admission to heavenly bliss. Religion is an opiate for the people, a sort of spiritual vodka, meant to make the slaves of capitalism tread in the dust their human form and their aspirations to a semi- decent existence...But the slave who becomes conscious of his slavery has already half ceased to be a slave. The modern worker, who is taught by his work in the factory and enlightened by urban life, contemptuously casts off religious prejudices, and leaves heaven to the parsons and devout bourgeois, while he himself tries to win a better life here on earth.“ (V.I. Lenin, Socialism and Religion, Rene Fueloep Miller, The Mind and Face of Bolshevism, pp. 77-78).


„In the U.S.S.R. Judaism and Christianity have been buried together. They sleep in the common grave reserved for all religions. The Communists have made no difference between cults...Their philosophy was scientific materialism, they denied the value of all religion, thus they struck at Judaism as at all religions. It is forbidden to give religious instruction to children under eighteen. At school it is explained to the pupils that they will betray the revolution if they put foot within the church or synagogue. With the result that the synagogues are empty...Zionism is banned. To the Communist Zionism is doubly reprehensible, first because they believe it to be in the service of Zionism is severely punished; Zionists have been imprisoned, exiled, and even shot. The suppression of Zionism and of religion (continues the editor) was a great tragedy for the Jewish spirit... The children, victorious, pursue their object (Communism) with the certainty of having chosen a superior mode of Life.“ (L’Universe-israÇlite, September 7-14, 1934).


„Use the courts, use the judges, use the constitution of the country, use its medical societies and its laws to further our ends. Do not stint in your labor in this direction. And when you have succeeded you will discover that you can now effect your own legislation at will and you can, by careful organization, by constant campaigns about the terrors of society, by pretense as to your effectiveness, make the capitalist himself, by his own appropriation, finance a large portion of the quiet Communist conquest of that nation.“ (Address of the Jew Laventria Beria, The Communist Textbook on Psychopolitics, page 8).


„...there is much in the fact of Bolshevism itself. In the fact that so many Jews are Bolsheviks. In the fact that the ideals of Bolshevism are consonant with the finest ideals of Judaism.“ (The London Jewish Chronicle, April 4, 1919)


„Some call it Marxism -- I call it Judaism.“ (The American Bulletin, Rabbi S. Wise, May 5, 1935).


„Karl Marx and Friedrich Engels,“ Weyl writes, „were neither internationalists nor believers in equal rights of all the races and peoples. They opposed the struggles for national independence of those races and peoples that they despised. They believed that the ‘barbaric’ and ‘ahistoric’ peoples who comprised the immense majority of mankind had played no significant role in history and were not destined to do so in the foreseeable future.“ (Karl Marx, by Nathaniel Weyl).


„We are living in a highly organized state of socialism. The state is all; the individual is of importance only as he contributes to the welfare of the state. His property is only his as the state does not need it. He must hold his life and his possessions at the call of the state.“ (Bernard M. Baruch, The Knickerbocker Press, Albany, N.Y. August 8, 1918)


„If the tide of history does not turn toward Communist Internationalism then the Jewish race is doomed.“ (George Marlen, Stalin, Trotsky, or Lenin, p. 414, New York, 1937)

Saturday, July 24, 2021

Race & Reality – a 2011 documentary by Dr. David Duke


If this video is not available in your country use TOR Browser to watch it – fight the jewish censorship!

 

Released in 2011, this 45-minute, 3 part documentary by Dr. David Duke gives us a crash course on race realism 101 and the basics on understanding the biological reality of race.

 

The first of 3 15 minute segments is titled „Taboo“. Dr. Duke discusses how the word „race“ is often viewed as a taboo and controversial topic that most of us stray away from. He tells how the concept of race differs in the eyes of the 3 Abrahamic religions, explaining how while Christianity and Islam are ideologies open to individuals of any background, Judaism is more of a racial supremacy movement rooted in genealogy only masquerading as a religion.

 

The second part is „Science Breaks the Taboo“ where Dr. Duke explains how each species is divided into different subspecies–or races. Duke likens the various breeds of dogs to the differences among human races. We then learn how and why the European, African and Asian races have evolved the way they have. Each of these three main races evolved independently in different climactic conditions across different continents. This lead to evolutionary pressures that created a host of differences in temperament, average IQ, physical strength, or ability to defer gratification. While most egalitarian leftists, in regards to the nature vs. nurture argument, will blame culture for negative behaviours, they fail to realize that culture is downstream from race and genetics. Duke explores the important role genetics play in each races unique behaviour. He cites studies that determine the difference in time preference between children of different races, or studies on identical twins that reinforce the tremendous role that genes play in determining an individual’s outcome.

 

The last of the 3 parts, „Human Biodiversity and Peace“, explains how each race deserves it’s own homeland and the right to pursue its own unique destiny. The globalist goal of a worldwide, borderless, multicultural melting pot only destroys the unique diversity across Earth. One worldwide, brown race leads to the inevitable genocide of not just White people, but people of all races. Nationalism and the ability for all people to pursue their own unique destiny in their own nations is the only true way to peacefully maintain a globe that represents true multiculturalism.

 

And of course, Duke is quick to point out just who is behind this push for massive immigration to the Western world, and the hypocritical double standards that come with it. And these double standards come from the same people who want to preserve the ethnic homogeneity of their own country, Israel, while preaching globalism, diversity, and open borders for everyone else.

 

While some of the points covered in the film may come off as entry-level to those in the White-positive sphere for a while, it serves as an excellent introductory course in race realism for red pilling those unfamiliar with dissident right ideas. Given how effective the eloquent and mild-mannered Duke is at educating his audience, it’s no wonder the Jews have demonized him to become one of the most hated and lied about people in the US.

Tuesday, July 20, 2021

Shocking Differences

  LISTEN ON NATALL

 

Source: American Dissident Voices broadcast, April 14th 2001

 

by Dr. William L. Pierce

 

During the past couple of weeks we’ve spoken a bit about the „diversity“ being pushed so vigorously by the government and by the Jewish media, and I apparently made some irreverent remarks on this very sensitive topic which greatly offended some of our more Politically Correct listeners, because I’ve received a number of letters from listeners who were practically in tears.

 

The general tenor of these letters is: „Why can’t we all just learn to get along with each other? We’re really all the same. The only difference between us is skin color; why is that so important to you? Why do you hate people just because they’re from a different country? By coming here with their different customs they enrich our lives.“ Et cetera. Some of the letters were more on the weepy, hand-wringing side, and some were more on the belligerent, hateful side, but they were all written by folks who are distressed that I want to stop the flow of non-White immigrants into America, boot out the ones who’re already here, and then hunt down and hang the people who arranged to bring them here.

 

Some folks just can’t understand why I want to do that. I must have spoken with a dozen interviewers for the mass media who asked me: „What’s wrong with multiculturalism? Why do you think it’s bad?“ That’s exactly what I was asked by a pretty, young woman reporter for a German television news program last week. And I believe that she was sincere. She really didn’t understand. That’s the lemming factor. The girl wasn’t stupid. It’s just that her brain is wired in such a way that she is incapable of absorbing any information or reaching any conclusion that is Politically Incorrect.

 

If multiculturalism and diversity were not promoted by the controlled mass media – if wanting to have a clean, White America were still Politically Correct, the way it was here, say, 50 years ago, and also the way it was in her country until 1945 – then she would be able to understand perfectly well why multiculturalism is socially, culturally, and racially destructive. She would agree completely with me. But because it is unfashionable to understand such things now, she can’t. And I don’t mean that she doesn’t want to understand; I mean that she can’t understand.

 

That is the way lemmings function.

 

I’ve often thought about how we might rearrange the wiring in a lemming’s brain and permit him or her to understand what is blocked out by the overwhelming compulsion to conform, to be fashionable. I’ve spoken in the past, only half jokingly, about the oak-table-leg method of persuasion: about putting a lemming on a diet of 500 calories a day and beating him half to death with an oak table leg about once a day until he gets his thinking straightened out. That’s the method the communists used in their so-called „labor reeducation“ camps, and it seems to have worked pretty well. It’s also the method the Allies used on the German population after the Second World War to make them realize the error of their ways in supporting Hitler. Eventually they had most of the Germans blaming Hitler for their suffering instead of the people who were raping, beating, looting, and starving them.

 

Well, of course, I can’t use trauma and privation as an educational method, but perhaps it is nevertheless possible to shock a lemming to his senses. I don’t know, but it is something you might like to try for yourself. So with that in mind let’s talk for a moment about the Chinese. The Chinese are a people with whom we are rapidly becoming more and more closely involved, both through trade and through immigration. And the properly conditioned lemming will tell you that there’s absolutely nothing wrong with that. The Chinese, after all, are exactly like us, except that they speak a different language, are a little darker, and have slanted eyes. They add wonderfully to our „diversity“ here. They enrich our culture by their presence.

 

Well, actually they’re not quite like us. They have different customs, and those different customs come from a different way of looking at the world, a different attitude toward life, and that different attitude evolved over the course of thousands of generations of living in a different environment from the environment in which our ancestors lived. For example, the Chinese eat babies and see nothing wrong in it. And what they do to cats and dogs they get their hands on is too horrible, too sickening, for me to describe here. What they do to cats and dogs is much worse than just eating them. But to get back to babies: I had heard reports from time to time about the Chinese custom of eating babies in the belief that it is an especially healthy thing to do. For a modern nuclear superpower, the Chinese have some strange ideas about health. These ideas have nearly wiped out a number of species of wild animals because of the insatiable Chinese demand for their body parts. Ground rhinoceros horn is in such demand that it has seriously threatened the rhinoceros with extinction. The same sort of demand exists for tiger penises and various bear parts.

 

Human babies are harder to get for eating, and I imagine that there are laws in China about killing babies for that purpose. But there seems to be no law against eating aborted human fetuses. A number of hospitals in China that perform abortions sell the aborted fetuses for eating. The smaller fetuses are cooked in a soup. The late-term fetuses are eaten more like roast suckling pig. The Chinese government understandably is a little bashful about having Western journalists publicize this sort of thing, just as it is bashful about having Western journalists film what the Chinese do to cats and dogs. Not to worry, though: Western journalists understand that it would be the worst kind of „no, no“ to publish such information in the West; it might dampen the public’s enthusiasm for more togetherness with the Chinese.

 

Despite the effort on both sides to keep these peculiar customs of the Chinese from becoming better known in the West, information is available to the diligent seeker. I recently acquired photographs taken in a restaurant in China of a Chinese man eating what is quite plainly recognizable as a late-term human fetus. The photographs are shocking and disgusting to me, and I imagine that they also will be shocking and disgusting to the average American lemming. They won’t be shocking to Chinese, of course. Eating fetuses is no stranger to them than, say, the habit of eating snails in garlic sauce is to a Frenchman.

 

The significance I see in the Chinese habit of eating fetuses, even if only the wealthier Chinese can afford them, is more than simply a difference between us and the Chinese in culinary tastes or in ideas of what’s healthy. A society that sees nothing wrong in eating babies, a race that finds this habit acceptable, is profoundly different from ours. The difference is far deeper than language or skin color or facial features.

 

Now, I don’t hate the Chinese because they aren’t White. I don’t hate them for being different. I don’t even hate them because they see nothing wrong in eating aborted babies. That’s their business. I do have stronger feelings about what they do to cats and dogs, and if I had the power to do so I would depopulate China in order to put a stop to that. But if they want to eat Chinese fetuses, I don’t care – so long as they do it in China, not here. But they will be doing it here if we permit the criminal insanity of multiculturalism to continue. And it won’t be just Chinese who’ll be doing it. Think how much the customs and the morals of White Americans already have changed under the influence of the multiculturalism we already have here.

 

I’m not telling you that if more Chinese come to America we’ll all be eating babies. I believe that most of us, even our lemmings, will retain an instinctive block against that sort of thing. But the Chinese nevertheless will change our culture. More important, they will change our attitudes, our morals. If we have a lot of Chinese immigrants in America eating fetuses, you can bet your bottom dollar that any White American who publicly expresses his disgust, his disapproval of this habit, will be denounced by our Jewish media as a „hater,“ a „bigot,“ a „racist,“ and so on.

Christian preachers will be issuing a call for more tolerance. Politically ambitious prosecutors and police officials will announce to the media that they are looking into the possibility of filing „hate speech“ charges against the White person who made the offensive remarks.

 

You know that’s what would happen because it’s what already has been happening with other phases of the campaign to multiculturalize America. The lemmings adjust to it the same way frogs in a kettle over a fire adjust to the gradually increasing temperature of the water. But at this time the idea of eating babies probably still will shock most lemmings, just as taking a frog from a kettle of cold water and dropping him into a kettle of boiling water will shock the frog.

 

Would you like to try it? Send me a 9-inch by 12-inch, self-addressed envelope with 55 cents postage on it, and I’ll send you two photographs, each approximately eight by ten inches in size. One is of a Chinese man in a restaurant in China carrying a plate with a large, late-term human fetus. The other photograph shows him sitting at a table and eating the dismembered fetus. The head of the fetus is still attached to the torso, and the features are clearly distinguishable. They are horrible, shocking, disgusting photographs. I’ll send these photographs to you free if you send me your envelope with 55 cents postage on it and promise to show the photographs to other people and get them to listen to an American Dissident Voices broadcast with you.

 

I want to emphasize to you again: I don’t hate Chinese because some of them in China eat babies, and the rest of them think that’s all right. I don’t hate Blacks because of some of the things they do in Africa that I find disgusting. That’s their business – as long as they stay in China or in Africa, as the case may be. I just don’t want them here. I don’t want to see them. I don’t want to hear them. I don’t want to smell them. I don’t want to hear liberals or Jews making excuses for them. I don’t even want to think about them.

 

Well, the Chinese are not the only exotic ingredient in America’s multicultural stew. The Jews are a much more important exotic element because they wield so much more power in American society through their control of our mass media of news and entertainment. And there are people who will tell you, „So what? What difference does it make if the Jews control Hollywood and television? They’re just like us, except that they have a different religion.“ That is what the lemmings have been taught to believe about the Jews. But in fact, the Jews are as profoundly different from us as the Chinese are, and the difference consists in much more than the Jews’ uncanny ability to accumulate money. The Jews, like the Chinese, have a fundamentally different way of looking at the world, and this difference is based in thousands of generations of separate evolution in a different environment.

 

I’ll give you just one example of this difference today. This is something I first noticed when I was a junior high school student in Dallas, Texas. The school I attended was in one of Dallas’ wealthier suburbs, and there were a number of Jews in the school. What I and several of my classmates noticed about the Jews was their uniquely Jewish sense of humor. One doesn’t expect much delicacy in the jokes told by 14-year-olds, of course, but the thing that made the jokes that appealed especially to the Jews stand out was their scatological content. Nearly every Jewish joke involved excrement in one way or another. As I said, this Jewish tendency was so pronounced that I and my Gentile classmates noticed it and commented on it, even though we didn’t understand it. And it wasn’t that we had an exceptionally large number of budding Howard Sterns among our Jewish classmates. The inclination toward scatology is a general Jewish characteristic. Jews themselves, including Jewish psychologists, have commented on this Jewish trait often, explaining it in terms of the collective Jewish experience throughout history. It is real, and it is quite noticeable.

 

The Jews who control America’s entertainment media are men who as much as anything else want to make money, and they understand the need to keep their Jewishness from being too obvious in the entertainment they produce for Gentile consumption. At least, they used to understand that, but in the last decade or so they’ve become a lot cockier, a lot bolder. They believe that they have such a tight grip on the minds and morals of the Gentiles now that they can do and say anything they want on the television screen without danger of a Gentile reaction. They believe that they now can let all of their Jewishness hang out. And I’m not talking just about the Howard Stern types. I’m talking about the ultra-rich and powerful mainstream media moguls, Jews such as Michael Eisner and Gerald Levin and Sumner Redstone. Sumner Redstone’s MTV has been described by students of the media as the single most powerful influence on the attitudes and behavior of teenaged White girls.

 

I don’t watch MTV myself, and I suspect that most White parents of teenaged girls, even very liberal and trendy parents, also don’t pay attention to what their daughters are being indoctrinated with by Sumner Redstone’s MTV. An example of which I recently became aware was brought to my attention by the filing just last week of a lawsuit against MTV in Los Angeles Superior Court. Let me give you the details: three months ago, on January 21, MTV was taping a pilot for a new show called Dude, This Sucks. Some teenaged girls were visiting the studio during the taping. A studio employee instructed them to stand on the stage in a certain place for a part of the show in which a pair of performers known as the „Shower Rangers“ were to go through their routine. The girls were not told what the performance would be or how they would be involved in it.

 

The „Shower Rangers“ were two men dressed in Boy Scout uniforms. They came on stage, turned their backs to the camera and to the teenaged spectators on the stage, dropped their trousers, bent over, and let fly with a shower of semi-liquid feces, spattering the unsuspecting girls from head to foot. Apparently they had dosed themselves with a powerful laxative prior to the performance.

 

To Jews, including billionaire Jewish media moguls like the owner of CBS and MTV, Sumner Redstone, this sort of thing is hilariously funny. It’s their idea of humor. Unfortunately for MTV, however, the girls who were sprayed by MTV’s „Shower Rangers“ weren’t amused, nor were their parents. Last week two of the girls sued. One of them told the court:

 

We were having a good time until the second act of Dude, This Sucks went on. All of a sudden I was smelling something disgusting, and I started to gag. I looked around at my friends. They were covered in something. As I looked down at myself I realized that I was too.

 

Another of the plaintiffs, 14-year-old Kelly Sloat, spoke of the humiliation the girls felt when they returned to school:

 

Everyone knew about it, even some of the teachers. Most of the kids were cracking jokes or wouldn’t come near us because, even though we washed off the feces, they said we smelled. I will never, ever forget what a horrible experience this was.

 

The girls’ lawsuit charges MTV with „infliction of emotional distress, negligence, and battery. I would charge MTV and Sumner Redstone with much more than that. I would charge Mr.

Redstone and his fellow Jews with a deliberate effort to degrade White culture, White standards,

White morality. I would charge them with attempting to destroy all traditional ideas in young people’s minds of what is right and just and noble and beautiful and replace those traditional ideas and values with a Jewish concoction of filth and degeneracy designed to make our young people accept a Jew-dominated, multicultural pigsty society. And in my book, that’s a hanging offense.

 

And I assure you that when the time for hanging comes, it will not be just this one incident with the „Shower Rangers“ which leaves Sumner Redstone and all of his kosher crew dancing on air. This incident is merely an illustration of a general pattern of behavior over a long period of time. I chose this illustration not just because it is current, but because it is a matter of court record.

 

You can verify all the details for yourself. You certainly won’t get those details from the other Jewish media.

 

I also chose this incident because it cannot be written off as an aberration, like some piece of Howard Stern scatology. Sumner Redstone is a mainstream Jew: one of the wealthiest, most powerful, and most influential Jews in the world. He is a leader of the Jews, a Jew to whom nearly all the other Jews look up. No one can call him an aberration. He is the essence of Jewish influence on our society. He is a Jew who is welcomed with open arms at the White House, regardless of whether a Democrat or a Republican is in residence. And he believes that what teenaged White girls need is more exposure to the „Shower Rangers.“ That will loosen them up, make them more open-minded, and prepare them for sex with Black boys.

 

And if you’ve been paying any attention at all to the trends in entertainment for teens, you’ll understand that there’s nothing exceptional about the „Shower Rangers.“ They are just one more step in the direction the Jews have been going all along: not just Sumner Redstone, but all of them, from the time they first began taking over control of our entertainment media.

 

In the 1930s Gentile leaders, most of them Christians, were able to threaten Jews effectively with boycotts if they violated standards of decency. One of the most effective leaders of this effort was Joseph Breen, who helped establish the Production Code for Hollywood in 1934. Breen knew exactly what he was up against. Of Jewish filmmakers Breen wrote in 1932:

 

These lousy Jews ... are simply a vile bunch of people with no respect for anything but the making of money.... These Jews seem to think of nothing but money-making and sexual indulgence.... [They] are the men and women who decide what the film fare of the nation is to be.

 

The Production Code constrained the Jews for a couple of decades, but with the advent of television the Jews gained far more influence over public attitudes and behavior than the churches had. The Jews could safely ignore the Code, and in the 1960s they began pushing again in the same direction Sumner Redstone is still pushing with the „Shower Rangers.“

 

So you see, Jews really are different. They’re not just like us any more than the Chinese are. And let me tell you something: I and a lot of other White Americans have had just about as much of the Chinese and the Jews and the Blacks and the rest of the multicultural filth here as we will tolerate. We’ve been pushed about as far as we’re willing to let ourselves be pushed. We want our country back, and we intend to take it back, and if a lot of soccer moms and yuppies and Politically Correct journalists who can’t understand that get in the way, they’re going to be hurt.

Saturday, July 17, 2021

Deliveries of Coke, Wood and Zyklon B to Auschwitz – Neither Proof nor Trace for the Holocaust

 

Source: http://holocausthandbooks.com/index.php?page_id=40

 

by Carlo Mattogno

 

DOWNLOAD THE BOOK IN PDF, KINDLE, EPUB FORMAT.

 

In order to prove that mass exterminations in gas chambers occurred at the infamous Auschwitz Camp, mainstream historians must rely almost exclusively on eyewitness accounts. They also adduce a few documents with ambiguous contents which they take out of their historical and documental context in order to impute a homicidal meaning to them which they don’t have.

 

After revisionist scholars pointed out this fact, and also established the highly dubious nature of these witness accounts in numerous studies, a researcher from the Polish Auschwitz Museum, Piotr Setkiewicz, tried a different approach to prove the raison d’être of his employer: In a lengthy paper, he points to documents about deliveries of firewood and coke as well as the pesticide Zyklon B to the Auschwitz Camp. The deliveries and consumption of wood and coke allegedly can be explained only by massive cremation figures compatible only with a large-scale killing program. But to come to this conclusion, ridiculously low average amounts of coke required for the cremation of a corpse in a cremation furnace have to be assumed, and even lower average amounts of wood for the burning of corpses on outdoor pyres. Neither of these amounts is even remotely physically possible. Furthermore, one has to ignore the fact that the wood and coke supplied to the camp also was used to heat hundreds of inmate housing units, in addition to camp administration buildings and SS accommodations, and also to fire the many kitchen stoves and the boiler units in various disinfestation and shower facilities.

 

The supplies of the pest-control agent Zyklon B presumably point to homicidal activities as well, if we are to believe Setkiewicz. But when considering the total amount of inmate barracks in frequent need of pest control, and the various disinfestation facilities constantly consuming this product to fight lice and fleas in garments and bedclothes, nothing is left for the claim that there is anything sinister about the quantities of Zyklon B the Auschwitz Camp received.

 

As the present study shows, if realistic amounts of coke and wood needed for recorded (non-homicidal) cremation purposes are assumed, and considering the camp’s need for pest-control agents to fight the various epidemics which ravaged the camp throughout its history, the documented supplies of coke, wood and Zyklon B actually prove the opposite of what Setkiewicz claims: Not only is there neither trace nor proof for mass murder contained in them, but they actually prove that the mass-extermination and mass-cremation claims cannot be true.

Wednesday, July 14, 2021

Monday, July 12, 2021

Germany’s Anti-Partisan Warfare during World War II

Source: https://codoh.com/library/document/germanys-anti-partisan-warfare-during-world-war-ii/en/

 

by John Wear

Published: 2021-06-28

 

Germany engaged in numerous anti-partisan operations during World War II. The brutality of these anti-partisan activities has been well documented by historians. British historian David Irving, for example, writes about photos taken in the Balkans by a German soldier:[1]

 

A German soldier is found mutilated. The German troops take reprisals, stringing up the menfolk in the village, like washing on a line – one by one, a chair kicked away beneath each victim and then painful death by strangulation. For crimes like these, German generals are executed at Nuremberg.

 

This article discusses the nature and extent of Germany’s anti-partisan operations, and why Germany engaged in such vicious activities during the war.

 

The Soviet Union

 

On June 6, 1941, before the invasion of the Soviet Union, Hitler gave the Commissar Order to execute the political commissars captured with Soviet units. In the language of Hitler’s Commissar Order, the Soviet commissars were the “originators of the barbaric, Asiatic fighting methods” that the enemy practiced. Denied combat status by the terms of this order, the commissars were to either be shot by the troops or turned over to the SS to suffer the same fate. Thus, the commissars were ordered liquidated not because of any crime they had committed, but because of their function in the Soviet system.[2]

 

The Germans used special mobile formations called the Einsatzgruppen designed to carry out the Commissar Order and to crush partisan activity in the Soviet Union. The Germans formed four Einsatzgruppen units each having between 500 to 800 men per unit. The Einsatzgruppen generally had a good working relationship with the German army since they freed up army security forces for front-line action. The exact number of people killed by the Einsatzgruppen will never be known, but there is no question the Einsatzgruppen murdered large numbers of Soviet commissars and partisans during the war.[3]

 

Partisan warfare has traditionally been considered illegal, since it undermines the convention of uniformed armies directing violence against each other rather than against civilian populations. Soviet partisan warfare was extremely brutal and capable of severely disrupting German military planning. Because German forces were always limited and always in demand at the front, German military and civilian authorities were all the more fearful of the disruption partisans could bring. Consequently, German army officers were trained to take a severe line against partisan activity in the Soviet Union.[4]

 

The combat of Soviet partisans in forests and swamps was regarded by German troops as the most dangerous of all types of warfare – favoring the hunted rather than the hunter. The partisans almost always killed captured German soldiers, frequently after inflicting brutal torture. The German anti-partisan forces operated in an extremely unpleasant environment that made the German units resent the partisans whose activities had caused them to be there. In summer huge swarms of flies and mosquitos made life miserable for German soldiers; in winter frostbite and trench foot were rampant.[5]

 

Letters from German soldiers reveal the danger of partisan warfare. A letter from German Cpl. Hans Brüning illustrates how the wooded areas of the Soviet Union were especially effective locations for partisan warfare:[6]

 

[The forests are teeming with danger.] Any snipers who fall into our hands are of course shot; their bodies lie everywhere. Sadly, though, many of our own comrades have been lost to their dirty methods. We’re losing more men to the bandits than in the fighting itself.

 

Hardly any sleep to be had. We’re awake and alert almost every night; you have to be in case they attack suddenly. If the sentry drops his guard just once it could be over for all of us. Traveling alone is out of the question.

 

German Cpl. Erich Stahl wrote: “These are dangerous swine, and no soldier is safe from them. The danger is there wherever you go and wherever you stay…and you only breathe out when you’ve come back from your post unhurt…If the moon’s not out, you stay awake at your post like an ox.”[7]

 

German Pvt. Hans Schröder described how Soviet partisan activity killed two Germans on June 19, 1942: “Two of our comrades in first company tragically lost their lives…Though we kept watch, a partisan still was able to creep up to one of our houses. A grenade chucked in through the window, and it was done…We took revenge straight away, and rightly. I used to think one should act humanely, but this sub-humanity just isn’t worth it.”[8]

 

The German High Command recognized both the importance and difficulty of combating partisans as the war progressed. Anti-partisan activity was originally handled by the army, but in October 1942 responsibility for anti-partisan activity was transferred to the SS. In January 1943 Hitler declared that the Geneva Convention and the traditional rules of chivalry did not apply in anti-partisan activity. Hitler also decreed German soldiers could not be brought to trial for atrocities committed during anti-partisan operations. The result was extraordinarily vicious fighting in which no quarter was given and none was expected in return.[9]

 

Probably the most ruthless anti-partisan German unit was Sonderkommando Dirlewanger, which was named for and led by Oskar Dirlewanger. During anti-partisan operations, Dirlewanger frequently rounded up women and children left behind in partisan villages and marched them through minefields protecting guerrilla positions. This technique killed and maimed many innocent people. In another tactic, Dirlewanger would fly a light observation aircraft over suspected Russian villages. If he received gunfire, he would later return in a ground action, set fire to the entire hamlet, and kill all the inhabitants. Prisoners were not taken in these punitive operations. Dirlewanger would also sometimes publicly hang captured Soviet partisans to discourage partisan activity.[10]

 

The Cossacks, a perennial enemy of the Bolsheviks, provided tens of thousands of their soldiers to the German army during World War II. The Cossacks also aided the Germans in hunting down Soviet partisans in the rear areas of their operations. Soviet partisans were ruthlessly killed in these anti-partisan activities.[11]

 

Other German anti-partisan warfare in the Soviet Union was also extremely harsh and brutal. One of the hardest hit areas was Belorussia, which struck an American journalist as “the most devastated country in Europe.” In Belorussia, German figures indicate that the average ratio of Belorussians to Germans killed was 73 to 1. This statistic gives some indication of the scale of violence that the civilian population suffered. A total of 345,000 civilians in Belorussia are estimated to have died as a result of German anti-partisan operations, together with perhaps 30,000 partisans.[12]

 

By late 1942 the Soviet partisan movement was growing increasingly active, dangerous and widespread. Virtually no civilian regardless of age or sex was beyond suspicion. Simultaneously, Germany’s need for foodstuffs and labor from occupied Soviet territories was increasingly desperate. Since the partisans themselves controlled ever-larger amounts of arable land, German anti-partisan activity often involved depriving the partisans of food and shelter. The German army used the captured partisan food and livestock for its benefit, while Soviet citizens were increasingly required to perform forced labor. The result was the uprooting and evacuation of many Soviet citizens.[13]

 

The increasing likelihood of ultimate German defeat in 1943 caused Soviet partisan activity to mushroom. As Soviet partisan activity increased, the German anti-partisan warfare became even harsher and more desperate. Partisans and the local populations that supported them had to be hit hard and fast. The result in many cases was the wholesale destruction of villages, murder, and the effective enslavement of much of the civilian population.[14]

 

Regardless of how destructive German sweeps were in a given area, Soviet partisan forces almost always reemerged. Most Soviet partisan units survived the attacks in some form, and the Germans could never keep sufficient troops in place to secure an area for any length of time. Often the methods employed to reduce Soviet partisan activity had the opposite effect because surviving peasants joined the partisans to avenge their family and friends. Also, some Soviet citizens felt they had no alternative except to join the partisans if they themselves wanted to stay alive.[15]

 

Soviet partisan warfare against Germany became increasingly barbaric and murderous. In February 1943, 596 German prisoners were killed and many of them mutilated by Soviet partisans at Grischino. A German judge who interrogated witnesses and survivors of this atrocity remembers: “You have no idea how much trouble the commanders and company chiefs had…to restrain the German soldiers from killing every Russian prisoner of war of the Popov Army. The troop was very bitter and angry. You cannot imagine the vehemence of the soldiers after they had seen what had happened.”[16]

 

German anti-partisan activity resulted in a horrific loss of civilian and partisan lives as well as the destruction of many Russian villages. However, the Soviet partisans’ sabotage operations effectively tied up increasing numbers of German troops and prevented the Germans from ever feeling secure on Russian soil. By the time the bulk of Russian territory had been liberated in early 1944, a large and effective Soviet guerilla movement had emerged. Stalin’s support had allowed the Soviet partisans to survive the German anti-partisan reprisals and grow into an effective fighting force that helped the Soviet Union win the war.[17]

 

Czechoslovakia

 

On May 27, 1942, two Czech partisans ambushed German SS-Gen. Reinhard Heydrich’s vehicle as he was traveling from Prague to Berlin. While Heydrich lay critically wounded in a hospital, National Socialist leaders became enraged and ethnic Germans had to be restrained from attacking Czech citizens and establishments. Heydrich’s death on June 4, 1942, ensured that reprisals would be forthcoming.[18]

 

Immediately after Heydrich’s funeral on June 9, 1942, Hitler ordered the complete annihilation of the Bohemian village of Lidice. Lidice was targeted partly because Heydrich’s assassins had allegedly received support from the village’s inhabitants. Within hours German police units surrounded the village, and the male inhabitants were herded on to a farm and successively shot in groups of 10. A total of 172 men were murdered in Lidice on June 9, 1942, and all of the buildings were burned to the ground. The women of Lidice were deported to the Ravensbrück concentration camp while their children underwent racial screening to see if they were Germanizable. An additional 27 men from Lidice were later murdered, making a total of 199 men executed from Lidice.[19]

 

The Lidice killings made the front page of newspapers around the world. Shortly after the destruction of the village, several communities in the United States, Mexico, Peru and Brazil renamed their towns and villages “Lidice” in honor of the murdered villagers. Books and movies were made to remember the dead at Lidice, and U.S. war posters called on Americans to “Remember Pearl Harbor and Lidice.” Of all the sites of German reprisals, Lidice became a household word and possessed the greatest propagandistic value to the Allies.[20]

 

Heydrich’s two assassins were eventually surrounded and killed on June 18, 1942. With the help of local informants, Gestapo agents eventually rounded up most of the remaining Communist and Czech resistance members.

 

All 33 of the adults in the village of Ležáky were also murdered when Gestapo agents found in Ležáky the transmitter of the underground radio team that had been parachuted into the Protectorate alongside Heydrich’s two assassins. The children in Ležáky were handed over to German authorities, and the village’s buildings reduced to rubble. In addition to those killed in Lidice and Ležáky, 3,188 Czechs were arrested and 1,327 were sentenced to death during the reprisals that summer. Close to 4,000 people with relatives among the exiles were rounded up and placed in concentration camps or ordinary prisons.[21]

 

The plot to assassinate Heydrich was launched by Allied intelligence agencies in London. Heydrich’s assassination was not a spontaneous act of resistance as claimed by Allied propaganda. In fact, leaders of the domestic Czech resistance had warned Edvard Beneŝ that killing Heydrich would be a catastrophe. The Czech resistance leaders stated:[22]

 

The assassination would not be of least value to the Allies, and for our nation it would have unforeseeable consequences. It would threaten not only hostages and political prisoners, but also thousands of other lives. The nation would be the subject of unheard-of reprisals. At the same time, it would wipe out the last remainders of any resistance organization. It would then be impossible for resistance to be useful to the Allies. Therefore, we beg you to give the order through Silver A [parachute team] for the assassination not to take place. Danger in delay; give the order at once.

 

The Czech resistance leaders were prophetic in their warning. Beneŝ and the Allies had hoped that the anticipated brutal German reprisals would lead to a more general uprising of the Czech population against German rule in Czechoslovakia. However, the wave of terror that followed Heydrich’s assassination served as a powerful deterrent to resistance activity. The Czech partisan underground was almost completely wiped out in the weeks after Heydrich’s death, and was never to recover for the rest of the war.

 

Contrary to plans, the War Office in London noted a “dying enthusiasm” for further resistance within the Czech population. The Czech armaments industry remained one of the strongest and most reliable pillars of the German war effort. The brutal German reprisals had effectively ended Czech partisan activity until Germany’s unconditional surrender at the end of the war.[23]

 

Poland

 

Both Germany and the Soviet Union were guilty of major atrocities against Polish citizens during and after their conquest of Poland. However, in the case of Germany, many of their atrocities were reprisals for crimes committed by the Polish government against ethnic Germans in Poland. Poland’s reign of terror had forced Germany to invade Poland to end atrocities against Poland’s ethnic Germans.[24]

 

The Germans shot civilian hostages in Bydgoszcz, burned synagogues, and conducted operations similar to Lidice in numerous Polish villages and towns. German reprisals often included public executions and hangings of Polish citizens to discourage partisan activities. Germany also commenced resettlement schemes beginning in West Prussia, where 750,000 Polish citizens were expelled to make way for Germans transferred from the Baltic States. In 1942-1943, Germany cleared over 300 villages in central Poland as part of an additional resettlement scheme.[25]

 

Germany also used brutal measures to quash two uprisings in Poland during the war. The first uprising, today commonly called the Ghetto Uprising, occurred in the Warsaw Ghetto in April 1943. The Ghetto Uprising had no realistic chance of success, and some 40,000 civilians were either killed on the spot or deported to German concentration camps.[26]

 

The second uprising began in Warsaw on August 1, 1944, and was a much larger and bloodier insurrection. Commonly referred to as the Warsaw Rising, it was the biggest military action undertaken by any of the wartime resistance movements. Receiving reports that Soviet tanks were visible on the horizon and believing that liberation was imminent, Polish insurgent leader Gen. Bór-Komorowski used his 35,000-man Home Army to fight the Germans in Warsaw. The Home Army had expected to receive assistance from both the Red Army and the Western Allies; instead, it received almost no aid from either.[27]

 

German SS units were assigned to end the uprising. The German plan was to recapture Warsaw district by district, killing or at least driving out Polish citizens from every block and every house. In this manner the insurgents would be compressed into an ever constricting perimeter, with no insurgents to the German rear once they took a district. The Luftwaffe also played a role in the fighting, with attacks by Stukas causing major damage.

 

Since the Red Army stayed on the sidelines and offered no help to the Home Army, by September 26, 1944, it was obvious to everyone that the Warsaw Rising had failed. Polish representatives signed a capitulation agreement on October 2, 1944.[28] Some believe that Stalin refused to help the Polish Home Army because it was as adamantly anti-Communist as it was antifascist. It was advantageous for the Soviets to let the German and Polish forces kill each other off and then have the Red Army move in.[29]

 

It is difficult to assess overall casualties for the Warsaw Rising. Probably 9,700 men of the Home Army were killed in action with an additional 6,000 missing and presumed dead. The largest number of casualties was among the Polish civilians, with over 150,000 civilians estimated to have been killed during the fighting. German losses were also high. An estimated 10,000 German troops were killed and 7,000 missing and presumed dead.[30]

 

The German SS units had inspired fear and terror in the Polish population as a result of the slaughter of large numbers of civilians during the Warsaw Rising. The SS Dirlewanger unit appears to have been the worst culprit in the murder of innocent civilians. Even SS-Gen. Hermann Fegelein, speaking to Hitler about the Dirlewanger Regiment during the Warsaw Rising, said: “My Führer, they are real low-lifes.”[31]

 

SS-Panzergrenadier Hans Schmidt expressed his view of Germany’s actions during the Warsaw Rising:[32]

 

For the Poles to start the August 1944 uprising in their capital city at the very moment when the German soldiers of the Eastern front were in a desperate defensive battle with the Red Army proved a great miscalculation. It bears remembering that the numerous marshaling yards around Warsaw were the major railroad connections between the Reich and the Eastern front, and these connections had to be held at all costs. Consequently, the German reprisals against both the partisans as well as against the general population supporting the underground fighters were both swift and brutal. The inner city of Warsaw was largely destroyed during the ferocious battles that lasted for two months. To make a special issue, as the Poles seem to do even to this day, of the fact that the Germans leveled the inner city of Warsaw during the uprising is ludicrous. By that time most German inner cities had been destroyed, and the Allies had even attacked targets in Rome and Paris, something the German High Command had always avoided. Considering everything, there was no reason for the German High Command to go easy on the residents of the Polish capital.

 

Other European Countries

 

Numerous other anti-partisan activities were conducted by Germany during the war. Italian partisan activity assumed impressive proportions in the northern part of Italy after Mussolini’s collapse in 1943. However, the Italian partisan activity developed at a time and place where the Germans were well positioned to contest its growth. In March 1944, for example, a partisan attack on a German column marching through Rome caused many German casualties. The Germans shot 335 hostages in a nearby abandoned quarry – the so-called Fosse Ardeatine – in a massacre that still provokes heated debates today.[33]

 

German anti-partisan reprisals continued in Italy through the summer of 1944. Between September 29 and October 5, 1944, the SS panzer division “Reichsführer-SS” perpetrated a massacre at the Italian village of Marzabotto. The reprisal at Marzabotto was several times the size of the one at Lidice, and was one of the worst German atrocities committed in Western Europe during the war. The Germans continued anti-partisan attacks in the winter months from 1944-1945 by employing three whole divisions to harry the Italian partisans and demolish their infrastructure. An estimated 40,000 partisans were killed in these anti-partisan operations.[34]

 

French resistance activity began to increase toward the end of the war. Since Allied leaders planned to invade Europe on the coast of France, French partisans received substantial weaponry and supplies to aid the Allied invasion. By June 6, 1944, French partisans had received enough arms through airdrops to fully equip 20,000 resisters, and partially equip another 50,000. Large stocks of guns, ammunition and explosives were in the hands of the partisans for a do-or-die effort to assist the Allied invasion.

 

An alleged German anti-partisan activity at Oradour-sur-Glane in France killed 642 villagers on June 10, 1944. The SS Panzer Division “Das Reich” was held fully responsible for this atrocity.[35] However, French revisionist Vincent Reynouard’s examination of the physical evidence at Oradour-sur-Glane throws into question the official narrative. Reynouard discovered that the corpses of the men were completely charred, and looked like typical victims of a fire. The corpses of the women and children, however, had been torn to pieces, and looked like victims of an explosion. The remnants of the church also clearly show that it was destroyed by one or more explosions.[36]

 

Reynouard’s research documents that Oradour-sur-Glane was a center of French resistance. The SS had locked the men of this village in barns so that they could be easily guarded, while the women were taken to the church for security reasons. A large explosion occurred in the church which killed the women and children therein. Reynouard shows that the SS did not cause this explosion. The SS guards, thinking they were under attack, then opened fire on the men and later set fire to the barns.[37]

 

Since the archives in Bordeaux remain closed to researchers until the year 2053, complete information about what happened at Oradour-sur-Glane remains hidden.[38] It is likely, however, that the French have something to hide regarding this incident. SS-Panzergrenadier Hans Schmidt wrote: “To this day all German efforts to have access to these Bordeaux files have failed, and we can be certain that the French refusal to open the documents is not based upon the desire to spare the Germans from embarrassment.”[39]

 

German reprisals against anti-partisan activity were brutal in Greece. Since the Germans in Greece did not have occupying forces large enough to take full control of all areas, terror against the civilian population was deemed necessary to discourage Greek partisan activities. In December 1943, German troops rounded up all of the men found in the mountain town of Kalavryta and shot them. This massacre of at least 500 men was a reprisal for the kidnapping and murder of German soldiers by Greek partisans. Waffen-SS soldiers did not even spare women and children in later anti-partisan reprisals the following spring in central Greece.[40]

 

Other regions in the Balkans also experienced severe German anti-partisan reprisals. For example, a partisan attack on a German unit in Serbia prompted the Germans on October 20-21, 1941, to round up nearly 10,000 men in the town of Kragujevac and shoot 2,300 of them in batches. Another 1,736 men were executed in the town of Kraljevo. The shock of these German atrocities caused many Serbs to cease partisan operations to avoid inflicting further reprisals on the civilian population.[41]

 

German anti-partisan reprisals were effective in reducing partisan activity in most places in Western Europe during the war. German reprisals against partisan activity frequently prevented opposition from surfacing over much of occupied Europe, and broke up opposition when it became visible. There were few places in Western Europe where the Germans were overwhelmed by partisan activities for very long. Only in the Soviet Union did German anti-partisan reprisals fail.[42]

 

Conclusion

 

While German anti-partisan units committed numerous atrocities during the war, it should be noted that the partisan activities against Germany were also illegal, brutal and barbaric. Gen. Alfred Jodl summarized the German position regarding anti-partisan warfare in his closing address at the Nuremberg trial:[43]

 

In a war like this, in which hundreds of thousands of women and children were killed by saturation bombing and in which partisans used every – and I mean every – means to their desired end, tough methods, however questionable under international law, do not amount to crimes of morality or conscience.


Endnotes

 

[1] Irving, David, Nuremberg: The Last Battle, London: Focal Point Publications, 1996, pp. 182f.

[2] Shepherd, Ben, War in the Wild East: The German Army and Soviet Partisans, Cambridge, Mass. and London: Harvard University Press, 2004, p. 53.

[3] MacLean, French L., The Cruel Hunters: SS-Sonderkommando Dirlewanger Hitler’s Most Notorious Anti-Partisan Unit, Atglen, Pa.: Schiffer Military History, 1998, pp. 85-87, 91.

[4] Snyder, Timothy, Bloodlands: Europe Between Hitler and Stalin, New York: Basic Books, 2010, pp. 233f.

[5] MacLean, French L., The Cruel Hunters: SS-Sonderkommando Dirlewanger Hitler’s Most Notorious Anti-Partisan Unit, Atglen, Pa.: Schiffer Military History, 1998, pp. 69f.

[6] Shepherd, Ben, War in the Wild East: The German Army and Soviet Partisans, Cambridge, Mass. and London: Harvard University Press, 2004, pp. 77f.

[7] Ibid., pp. 188f.

[8] Ibid., p. 189.

[9] MacLean, French L., The Cruel Hunters: SS-Sonderkommando Dirlewanger Hitler’s Most Notorious Anti-Partisan Unit, Atglen, Pa.: Schiffer Military History, 1998, pp. 110, 153.

[10] Ibid., pp. 12, 73.

[11] Hitchcock, William I., The Bitter Road to Freedom: A New History of the Liberation of Europe, New York: Free Press, 2008, p. 260.

[12] Mazower, Mark, Hitler’s Empire: How the Nazis Ruled Europe, New York: The Penguin Press, 2008, p. 487.

[13] Shepherd, Ben, War in the Wild East: The German Army and Soviet Partisans, Cambridge, Mass. and London: Harvard University Press, 2004, pp. 126-128.

[14] Ibid., pp. 168, 174, 185f.

[15] Slepyan, Kenneth, Stalin’s Guerrillas: Soviet Partisans in World War II, Lawrence, Kan.: University Press of Kansas, 2006, p. 65.

[16] De Zayas, Alfred M., The Wehrmacht War Crimes Bureau, 1939-1945, Lincoln, Neb.: University of Nebraska Press, 1989, p. 106.

[17] Mazower, Mark, Hitler’s Empire: How the Nazis Ruled Europe, New York: The Penguin Press, 2008, pp. 490f.

[18] Gerwarth, Robert, Hitler’s Hangman: The Life of Heydrich, New Haven and London: Yale University Press, 2011, pp. 10-13.

[19] Ibid., pp. 280f.

[20] Ibid., p. 282.

[21] Ibid., pp. 284f.

[22] Burleigh, Michael, Moral Combat: Good and Evil in World War II, New York: HarperCollins Publishers, 2011, pp. 305f.

[23] Gerwarth, Robert, Hitler’s Hangman: The Life of Heydrich, New Haven and London: Yale University Press, 2011, pp. 4f., 285.

[24] Wear, John, “Why Germany Invaded Poland,” Inconvenient History, Vol. 11, No. 1, 2019.

[25] Davies, Norman, Heart of Europe: The Past in Poland’s Present, Oxford: Oxford University Press, 2001, pp. 57, 61f.

[26] Davies, Norman, No Simple Victory: World War II in Europe, 1939-1945, New York: Viking Penguin, 2006, pp. 314f.

[27] Ibid., p. 119. See also MacLean, French L., The Cruel Hunters: SS-Sonderkommando Dirlewanger Hitler’s Most Notorious Anti-Partisan Unit, Atglen, Pa.: Schiffer Military History, 1998, p. 175.

[28] MacLean, French L., The Cruel Hunters: SS-Sonderkommando Dirlewanger Hitler’s Most Notorious Anti-Partisan Unit, Atglen, Pa.: Schiffer Military History, 1998, pp. 176, 181, 196.

[29] Lande, D. A., Resistance!: Occupied Europe and Its Defiance of Hitler, Osceola, Wis.: MBI Publishing Company, 2000, p. 50.

[30] MacLean, French L., The Cruel Hunters: SS-Sonderkommando Dirlewanger Hitler’s Most Notorious Anti-Partisan Unit, Atglen, Pa.: Schiffer Military History, 1998, p. 196.

[31] Ibid., pp. 175, 196.

[32] Schmidt, Hans, SS Panzergrenadier: A true story of World War II, Pensacola, Fla.: Hans Schmidt Publications, 2001, p. 76.

[33] Mazower, Mark, Hitler’s Empire: How the Nazis Ruled Europe, New York: The Penguin Press, 2008, p. 500.

[34] Davies, Norman, No Simple Victory: World War II in Europe, 1939-1945, New York: Viking Penguin, 2006, p. 318.

[35] Ibid., p. 315.

[36] https://codoh.com/library/document/631/?lang=en. See also Reynouard, Vincent, French Gestapo Trials and Other Articles, Upper Marlboro, Md.: The Barnes Review, 2018, pp. 173-212.

[37] Ibid.

[38] Reynouard, Vincent, French Gestapo Trials and Other Articles, Upper Marlboro, Md.: The Barnes Review, 2018, pp. 211f.

[39] Schmidt, Hans, SS Panzergrenadier: A true story of World War II, Pensacola, Fla.: Hans Schmidt Publications, 2001, p. 376.

[40] Mazower, Mark, Hitler’s Empire: How the Nazis Ruled Europe, New York: The Penguin Press, 2008, p. 497.

[41] Ibid., pp. 483f.

[42] Ibid., pp. 485, 516.

[43] Irving, David, Nuremberg: The Last Battle, London: Focal Point Publications, 1996, p. 254.