Saturday, January 30, 2016

Adolf Hitler – speech in the Berlin Lustgarten

January 30, 1936

Men of the SA! National Socialists! Party Comrades!

When we take a retrospective look today, it does not end in the year 1933, but must go back further. What was a moment of surprise back then for many who did not know our Movement, was for us and for you, my Old Fighters, but the hour of fulfillment.

There were many, particularly outside Germany, who may have been amazed on January 30 and in the following weeks and months at the miracle which had taken place before their very eyes. Yet you, my comrades, and I had together awaited this hour for a decade, had believed in it and placed our hopes in it. For us, it was not a surprise but rather the culmination of fourteen years of hard fighting. We set forth not blind, but seeing and believing. And thus when I look back on that day I am gripped with a deep gratitude, gratitude to those who enabled me to experience this day three years ago. Today they are gathered here from throughout the German Reich as the pioneers and banner bearers of our Movement, the two eldest from each storm troop. They all experienced first-hand the evolution of our Movement, the evolution of its struggle, its fight and its conquests. And I myself stood over this fight for fourteen years. I conducted the fight for fourteen years; I also founded this SA and, in its ranks and at its fore, led the Movement onward for fourteen years. I have come to know you. And I know: everything you are, you are through me, and everything I am, I am through you alone.

The best core of the German nation already stood in our ranks that day. The best of our Volk had already chosen us that day. Only the petty doubters and the unreasonable were still standing to the side. But now these ranks have been markedly diminished. For what stands against us today is not standing against us because we are National Socialists, but because we have made Germany free and strong once again. Those are the enemies of our Volk in our own land whom we know from the time of the Great War, from the time of the regrettable revolt in 1918, and whom we know from the time of our worst decay. They are the only ones who not only do not want to find their way to us, but who will also never be able to find the way-and whom we ourselves can do without.

The Movement has given to the German Volk an element of oneness and unity which will long have an effect, far into the most distant future. Those who believe that this Movement is still bound today to a single person are mistaken.

I was its herald. And today from this one herald have come millions. If one of us draws his last breath today, he knows that after him come ten others! This Movement will fade no more. It will lead Germany on, and even if our enemies refuse to accept the fact, Germany will never again lapse into a state of that most sorry disgrace we were forced to endure.

And you, my oldest Party fighters, men of the SA and SS and political soldiers, are the guarantors of this being as it is. You are the guarantors that this spirit shall never die out. As you stand here, members of the entire German Volk, of all professions, all ranks, and all classes, from every confession, joined to form a whole, blind to all but this Germany and your service to it, there will grow forth from among you a young generation, inspired by the same spirit, seeing in you their model and following you.

Germany will not live through the times of November 1918 again. Let every man relinquish the hope that the wheels of world history could ever he turned back.

At the same time, just as we have always preached peace to our Volk at home, we want to be a peace-loving element among the other peoples. We cannot repeat that often enough. We seek peace because we love peace! But we stand up for honor because we have no desire to live without it.

Today we can proudly stand up before the world as Germans. For particularly in this last year of our regime, the German Volk has been given back its honor before the world. We are no longer defenseless Helots but have become free and self-assured ‘world citizens.’ It is with pride that we can allow these three years to pass before our mind’s eye. They constitute an obligation for the future as well. The coming years will not require less work. There are individuals who believe themselves capable of striking a blow at National Socialism in that they claim, ‘Yes, but all of that requires sacrifices.’ Yes, my worthy petits bourgeois, our fight has required constant sacrifice. But you did not go through that. Perhaps you imagine Germany has become what it is today because you did not make any sacrifices.

No! It is because we were able to make sacrifices and wanted to do so that this Germany came to be! So if someone tells us, ‘That means the future will require sacrifices, too,’ we say ‘Quite right!’ National Socialism is not a doctrine of lethargy, but a doctrine of fighting.

Not a doctrine of good fortune, of coincidence, but a doctrine of work, a doctrine of struggle, and thus also a doctrine of sacrifices. That is how we did things before the fight, and in these past three years this has not changed, and it will remain so in the future!

Only one thing matters: for millenniums our Volk has had to make sacrifices for its chosen path in life and its life-struggle. It has been given nothing, but only too often the sacrifices have been for naught. Today the Movement can give the German Volk this guarantee: whatever sacrifices you, German Volk, make, will no longer be in vain; rather, these sacrifices will always win you a new life.

And I would like to ask you to join me once again in uttering the battle cry for what means most to us in this world, for which we once fought and struggled and triumphed, which we did not forget in the time of defeat, which we loved in the time of need, which we adored in the time of disgrace, and which is sacred and dear to us now in the time of victories.

Our German Reich, our German Volk, and our one and only National Socialist Movement:

Sieg Heil! Sieg Heil! Sieg Heil!

Wednesday, January 27, 2016

The "Russian" Revolution

Part II

"The Bolshevik leaders here, most of whom are Jews and ninety per cent of whom are returned exiles, care little for Russia or any other country, but are internationalists, and they are trying to start a world-wide social revolution." (Russia From the American Embassy, by David R. Francis, p. 214).

The New York Journal American of February 3, 1949: "Today it is estimated by Jacob's grandson, John Schiff, that the old man sank about $20-million for the final triumph of Bolshevism in Russia."

"When one lives in contact with the functionaries who are serving the Bolshevik Government, one feature strikes the attention, which, is almost all of them are Jews. I am not at all anti-Semitic; but I must state what strikes the eye: everywhere in Petrograd, Moscow, in provincial districts, in commissariats, in district offices, in Smolny, in the Soviets, I have met nothing but Jews and again Jews...The more one studies the revolution the more one is convinced that Bolshevism is a Jewish movement which can be explained by the special conditions in which the Jewish people were placed in Russia." (L'Illustration, September 14, 1918).

"We were told that hundreds of agitators had followed in the trail of Trotsky (Bronstein) these men having come over from the lower east side of New York. Some of them when they learned that I was the American Pastor in Petrograd, stepped up to me and seemed very much pleased that there was somebody who could speak English, and their broken English showed that they had not qualified as being Americas. A number of these men called on me and were impressed with the strange Yiddish element in this thing right from the beginning, and it soon became evident that more than half the agitators in the so-called Bolshevik movement were Jews...I have a firm conviction that this thing is Yiddish, and that one of its bases is found in the east side of New York...The latest startling information, given me by someone with good authority, startling information, is this, that in December, 1918, in the northern community of Petrograd -- that is what they call the section of the Soviet regime under the Presidency of the man known as Apfelbaum (Zinovieff) -- out of 388 members, only 16 happened to be real Russians, with the exception of one man, a Negro from America who calls himself Professor Gordon.

I was impressed with this, Senator, that shortly after the great revolution of the winter of 1917, there were scores of Jews standing on the benches and soap boxes, talking until their mouths frothed, and I often remarked to my sister, 'Well, what are we coming to anyway. This all looks so Yiddish.' Up to that time we had see very few Jews, because there was, as you know, a restriction against having Jews in Petrograd, but after the revolution they swarmed in there and most of the agitators were Jews.

I might mention this, that when the Bolshevik came into power all over Petrograd, we at once had a predominance of Yiddish proclamations, big posters and everything in Yiddish. It became very evident that now that was to be one of the great languages of Russia; and the real Russians did not take kindly to it." (Dr. George A. Simons, a former superintendent of the Methodist Missions in Russia, Bolshevik Propaganda Hearing Before the Sub-Committee of the Committee on the Judiciary, United States Senate, 65th Congress)

"Bolshevism is a religion and a faith. How could those half-converted believers dream to vanquish the 'Truthful' and the 'Faithful of their own creed, those holy crusaders, who had gathered around the Red standard of the prophet Karl Marx, and who fought under the daring guidance of those experienced officers of all latter-day revolutions -- the Jews?" (Dr. Oscar Levy, Preface to the World Significance of the Russian Revolution by George Pitt-Rivers, 1920)

"The Bolshevist revolution [the 1917 Russian Revolution] was largely the outcome of Jewish idealism." (American Hebrew, Sept. 10, 1920)

"The Bolshevist officials of Russia are Jews. The Russian Revolution with all its ghastly horrors was a Jewish movement." (The Jewish Chronicle, Sept. 22, 1922)

"There was no opposition organized against Bela Kun. Like Lenin he surrounded himself with commissaries having absolute authority. of the 32 principle commissaries 25 were Jews, a proportion nearly similar to that in Russia. The most important of them formed a Directory of five: Bela Kun alias Kohn, Bela Vaga (Weiss), Joseph Pogany (Schwartz), Sigismond Kunfi (Kunstatter), and another. Other chiefs were Alpari and Szamuelly who directed the Red Terror, as well as the executions and tortures of the bourgeoisie." (A report on revolutionary activities published by a committee of the Legislature of New York, presided over by Senator Lusk; The Secret Powers Behind Revolution, by Vicomte Leon De Poncins, pp. 124)

"With him (Bela Kun) twenty six commissaries composed the new government [of Hungary], out of the twenty six commissaries eighteen were Jews. An unheard of proportion if one considers that in Hungary there were altogether 1,500,000 Jews in a population of 22 million. Add to this that these eighteen commissaries had in their hands the effective direction of government. The eight Christian commissaries were only confederates. In a few weeks, Bela Kun and his friends had overthrown in Hungary the age-old order and one saw rising on the banks of the Danube a new Jerusalem issued from the brain of Karl Marx and built by Jewish hands on ancient thoughts.

For hundreds of years through all misfortunes a Messianic dream of an ideal city, where there will be neither rich nor poor, and where perfect justice and equality will reign, has never ceased to haunt the imagination of the Jews. In their ghettos filled with the dust of ancient dreams, the uncultured Jews of Galicia persist in watching on moonlight nights in the depths of the sky for some sign precursor of the coming of the Messiah. Trotsky, Bela Kun and the others took up, in their turn, this fabulous dream. But, tired of seeking in heaven this kingdom of God which never comes, they have caused it to descend upon earth (sic)." (J. and J. Tharaud, Quand Israel est roi, p. 220. Pion Nourrit, Paris, 1921, The Secret Powers Behind Revolution, by Vicomte Leon De Poncins, p. 123)

"This reminds me of what Mentor writing in the Jewish Chronicle in the time of the Russian Revolution said on the same subject: Indeed, in effect, it was the same as what Mr. Cox now says. After showing that Bolshevism by reason of the ruthless tyranny of its adherents was a serious menace to civilization Mentor observed: 'Yet none the less, in essence it is the revolt of peoples against the social state, against the evil, the iniquities that were crowned by the cataclysm of the war under which the world groaned for four years.' And he continued: 'there is much in the fact of Bolshevism itself, in the fact that so many Jews are Bolshevists, in the fact that the ideals of Bolshevism at many points are consonant with the finest ideals of Judaism..." (The Ideals of Bolshevism, Jewish World, January 20, 1929, No. 2912; The Secret Powers Behind Revolution, by Vicomte Leon De Poncins, p. 127)

"One can say without exaggeration that the great Russian social revolution has been made by the hand of the Jews. Would the somber, oppressed masses of Russian workmen and peasants have been capable by themselves of throwing off the yoke of the bourgeoisie. No, it was especially the Jews who have led the Russian proletariat to the Dawn of the International and who have not only guided but still guide today the cause of the Soviets which they have preserved in their hands. We can sleep in peace so long as the commander-in-chief of the Red Army of Comrade Trotsky. It is true that there are now Jews in the Red Army serving as private soldiers, but the committees and Soviet organizations are Jewish. Jews bravely led to victory the masses of the Russian proletariat. It is not without reason that in the elections for all the Soviet institutions Jews are in a victorious and crushing majority...

The Jewish symbol which for centuries has struggled against Capitalism (CHRISTIAN) has become that also of the Russian Proletariat. One may see it in the adoption of the Red Five- Pointed Star which has been for long, as one knows, the symbol of Zionism and Judaism. Behind this emblem marches victory, the death of parasites and of the bourgeoisie..." (M. Cohen, in the Communist of Kharkoff, April 1919; The Secret Powers Behind Revolution, by Vicomte Leon De Poncins, pp. 128-129)

"Russia was the only country in the world in which the directing class opposed an organized resistance to universal Judaism. At the head of the state was an autocrat beyond the reach of parliamentary pressure; the high officials were independent, rich, and so saturated with religious (Christian) and political traditions that Jewish capital, with a few rare exceptions, had no influence on them. Jews were not admitted in the services of the state in judiciary functions or in the army. The directing class was independent of Jewish capital because it owned great riches in lands and forest. Russia possessed wheat in abundance and continually renewed her provision of gold from the mines of the Urals and Siberia. The metal supply of the state comprised four thousand million marks without including the accumulated riches of the Imperial family, of the monasteries and of private properties. In spite of her relatively little developed industry, Russia was able to live self- supporting. All these economic conditions rendered it almost impossible for Russia to be made the slave of international Jewish capital by the means which had succeeded in Western Europe.

If we add moreover that Russia was always the abode of the religious and conservative principles of the world, that, with the aid of her army she had crushed all serious revolutionary movements and that she did not permit any secret political societies on her territory, it will be understood, why world Jewry, was obliged to march to the attack of the Russian Empire." (A. Rosenbert in the Weltkampf, July 1, 1924; The Secret Powers Behind Revolution, by Vicomte Leon De Poncins, p. 139)

"The extraordinary Commissions are not a medium of Justice, but 'of extermination without mercy' according, to the expression of the Central Communist Committee. The extraordinary Commission is not a 'Commission of Enquiry,' nor a Court of Justice, nor a Tribunal, it decides for itself its own powers. 'It is a medium of combat which operates on the interior front of the Civil War. It does not judge the enemy but exterminates him. It does not pardon those who are on the other side of the barricade, it crushes them.'

It is not difficult to imagine how this extermination without mercy operates in reality when, instead of the 'dead code of the laws,' there reigns only revolutionary experience and conscience. Conscience is subjective and experience must give place to the pleasure and whims of the judges.

'We are not making war against individuals in particular,' writes Latsis (Latsis directed the Terror in the Ukraine) in the Red Terror of November 1918. 'We are exterminating the Bougeoisie (middle class) as a class. Do not look in the enquiry for documents and proofs of what the accused person has done in acts or words against the Soviet Authority. The first question which you must put to him is, to what class does he belong, what are his origin, his education, his instruction, his profession.'" (S.P. Melgounov, La terreur rouge en Russie de 1918 a 1923. Payot, 1927; The Secret Powers Behind Revolution, by Vicomte Leon De Poncins, pp. 147-148)

"Yes, certainly your Russia is dying. There no longer exists anywhere, if it has ever existed, a single class of the population for which life is harder than in our Soviet paradise...We make experiments on the living body of the people, devil take it, exactly like a first year student working on a corpse of a vagabond which he has procured in the anatomy operating-theater. Read our two constitutions carefully; it is there frankly indicated that it is not the Soviet Union nor its parts which interest us, but the struggle against world capital and the universal revolution to which we have always sacrificed everything, to which we are sacrificing the country, to which we are sacrificing ourselves. (It is evident that the sacrifice does not extend to the Zinovieffs)...

Here, in our country, where we are absolute masters, we fear no one at all. The country worn out by wars, sickness, death and famine (it is a dangerous but splendid means), no longer dares to make the slightest protest, finding itself under the perpetual menace of the Cheka and the army...

Often we are ourselves surprised by its patience which has become so well-known...there is not, one can be certain in the whole of Russia, a single household in which we have not killed in some manner or other the Father, the Mother, a Brother, a Daughter, a Son, some near relative or friend. Very well then! Felix (Djerjinsky) nevertheless walks quietly about Moscow without any guard, even at night... When we remonstrate with him for these walks he contents himself with laughing disdainfully and saying: 'What! They would never dare' psakrer, 'and he is right. They do not dare. What a strange country!" (Letter from Bukharin to Britain, La Revue universelle, March 1, 1928; The Secret Powers Behind Revolution, by Vicomte Leon De Poncins, p. 149)

"All the cement floor of the great garage (the execution hall of the departmental {Jewish} Cheka of Kief) was flooded with blood. This blood was no longer flowing, it formed a layer of several inches: it was a horrible mixture of blood, brains, of pieces of skull, of tufts of hair and other human remains. All the walls riddled by thousands of bullets were bespattered with blood; pieces of brains and of scalps were sticking to them.

A gutter twenty-five centimeters wide by twenty-five centimeters deep and about ten meters long ran from the center of the garage towards a subterranean drain. This gutter along, its whole length was full to the top of blood...Usually, as soon as the massacre had taken place the bodies were conveyed out of the town in motor lorries and buried beside the grave about which we have spoken; we found in a corner of the garden another grave which was older and contained about eighty bodies. Here we discovered on the bodies traces of cruelty and mutilations the most varied and unimaginable. Some bodies were disemboweled, others had limbs chopped off, some were literally hacked to pieces. Some had their eyes put out and the head, face, neck and trunk covered with deep wounds. Further on we found a corpse with a wedge driven into the chest. Some had no tongues. In a corner of the grave we discovered a certain quantity of arms and legs..." (Rohrberg, Commission of Enquiry, August 1919; S.P. Melgounov, La terreur rouge en Russie. Payot, 1927, p. 161; The Secret Powers Behind Revolution, by Vicomte Leon De Poncins, pp. 149-150)

"During the winter of 1920 the Union of Socialist Soviet Republics comprised 52 governments with 52 Extraordinary Commissions (Cheka), 52 special sections and 52 revolutionary tribunals, Moreover numberless 'Este-Chekas,' Chekas for transport systems, Chekas for railways, tribunals for troops for internal security, flying tribunals sent for mass executions on the spot. To this list of torture chambers the special sections must be added, 16 army and divisional tribunals. In all a thousand chambers of torture must be reckoned, and if we take into consideration that there existed at this time cantonal Chekas, we must add even more.

Since then the number of Soviet Governments has grown: Siberia, the Crimea, the Far East, have been conquered. The number of Chekas has grown in geometrical proportion.

According to direct data (in 1920, when the Terror had not diminished and information on the subject had not been reduced) it was possible to arrive at a daily average figure for each tribunal: the curve of executions rises from one to fifty (the latter figure in the big centers) and up to one hundred in regions recently conquered by the Red Army. The crises of Terror were periodical, then they ceased, so that it is possible to establish the (modes) figure of five victims a day which multiplied by the number of one thousand tribunals give five thousand, and about a million and a half per annum!" (S.P. Melgounov, p. 104; The Secret Powers Behind Revolution, by Vicomte Leon De Poncins, p. 151)

"Let us recall that on July 17, 1918 at Ekaterinenburg, and on the order of the Cheka (order given by the Jew Sverdloff from Moscow) the commission of execution commanded by the Jew Yourowsky, assassinated by shooting or by bayoneting the Czar, Czarina, Czarevitch, the four Grand Duchesses, Dr. Botkin, the man-servant, the woman-servant, the cook and the dog. The members of the imperial family in closest succession to the throne were assassinated in the following night. The Grand Dukes Mikhailovitch, Constantinovitch, Vladimir Paley and the Grand Duchess Elisabeth Feodorovna were thrown down a well at Alapaievsk, in Siberia. The Grand Duke Michael Alexandrovitch was assassinated at Perm with his suite.

Dostoiewsky was not right when he said: 'An odd fancy sometimes comes into my head: What would happen in Russia if instead of three million Jews which are there, there were three million Russians and eighty million Jews? What would have happened to these Russians among the Jews and how would they have been treated? Would they have been placed on an equal footing with them? Would they have permitted them to pray freely? Would they not have simply made them slaves, or even worse: would they not have simply flayed the skin from them? Would they not have massacred them until completely destroyed, as they did with other peoples of antiquity in the times of their olden history?" (Nicholas Sokoloff, L'enquete judiciaire sur l'Assassinat de la famille imperiale. Payot, 1924; The Secret Powers Behind Revolution, by Vicomte Leon De Poncins, pp. 153-154)

"How does the civilized world permit such a state of things to reign over the sixth part of the globe? If there was still a monarchy in Russia, it goes without saying that nobody would admit it. There would be thundering questions in the parliaments of the two hemispheres, fiery protests from all the leagues of the 'Rights of Man,' articles in the indignant newspapers, a rapid and unanimous understanding among all social classes and a whole series of national, economic, diplomatic and military measures for the destruction of this plague. But present day democracy is much less troubled about it than about a cold of Macdonald or the broken one of Carpentier.

And although the Occidental bourgeoisie knows perfectly well that the Soviet power is its irreconcilable enemy, with which no understanding is possible, that moreover, it would be useless since economically Russia is nothing more than a corpse, nevertheless the flirtation of this bourgeoisie with the Comintern lasts and threatens to become a long romance.

To this question there is only one answer: as in Western Europe international Judaism holds it in its hands political power as strongly as the Jewish Communists hold it in Russia, it does all that is humanly possible to retard the day when the latter will fall." (Weltkampf, Munich, July 1924; The Secret Powers Behind Revolution, by Vicomte Leon De Poncins, p. 156).

"For them (the peoples of the Soviet Union) We cherish the warmest paternal affection. We are well aware that not a few of them groan beneath the yoke imposed on them by men who in very large part are strangers to the real interests of the country. We recognize that many others were deceived by fallacious hopes. We blame only the system with its authors and abettors who considered Russia the best field for experimenting with a plan elaborated years ago, and who from there continue to spread it from one of the world to the other." (Encyclical Letter, Divini Redemptoris, by Pope Pius XI; Rulers of Russia, Rev. Denis Fahey, p. 13-14)

"Our [Bolshevik] power is based on three things: first, on Jewish brains; secondly, on Lettish and Chinese bayonets; and thirdly, on the crass stupidity of the Russian people." (Red Dusk and the Morrow, Sir Paul Dukes, p. 303; The Rulers of Russia, Rev. Denis Fahey, p. 15)

"The Jewish domination in Russia is supported by certain Russians...they (the Jews), having wrecked and plundered Russia by appealing to the ignorance of the working folk, are now using their dupes to set up a new tyranny worse than any the world has known." (The Last Days of the Romanovs, Robert Wilton; Rulers of Russia, Rev. Denis Fahey, p. 15)

"We have exterminated the property owners in Russia. We are going to do the same thing in Europe and America." (The Jew, December 1925, Zinobit)

Sunday, January 24, 2016

European Awakening! - by Dr. David Duke

Every people on Earth love their own heritage as is normal and healthy. But many unsuspecting people of European descent have been taught to hate their own heritage and to applaud the rapidly shrinking numbers of Europeans in European populated nations. This video is message of love and beauty to the European people. Only a healthy and proud people can defeat the ultimate tribalists! European freedom in European nations is vital for both Europeans and for the rest of the world suffering from Zio Globalism.

Wednesday, January 20, 2016

The Psychology of Political Correctness

Today I'll discuss something I've discussed earlier, but it's very important and is worth talking about over and over: having the courage to speak up for what we believe. Courage of this sort - moral courage - has always been important, but now, with the enemies of our people pushing hard to silence opposition to them and their destructive policies by enacting new legislation against what they call "hate crime" and "hate speech," moral courage is essential for our survival.

We have a President who is running around the country trying to drum up support for a repressive program of legislation he says is necessary to "pull America together" and achieve racial harmony. He is telling the groups to which he speaks that they don't have much longer to wait before there will be a non-White majority in America, and then the White racists - the "haters" - won't be able to cause any more trouble. Mr. Clinton is gloating that soon there will be a truly multiracial America: an America without a "dominant European culture." He is gloating about this, and many of his audiences are gloating with him and cheering him when he says this. All we have to do now, he tells them, is keep the racists under control with new laws until we get rid of this "dominant European culture." And many of the audiences cheering him when he says this are White students and faculty members at American universities.

It is the trendy, fashionable thing these days to be anti-White. It is fashionable to let everyone know how much you despise White people and European culture and how much you admire Africans, Indians, Jews, Orientals, and mestizos; how superior you believe their cultures to be; and how much you look forward to seeing them become a majority in the United States.

I remember witnessing the beginning of this fashion when I was a university student myself back in the 1950s and then a professor in the 1960s. What I noticed first, back in the 1950s, was the pressure to make the universities more "democratic" - that is, to admit a great many more students. The argument was that the universities were too "elitist," that rich kids went to the prestigious private universities and thereby earned a ticket to an easy and prosperous life, while working-class kids were denied these opportunities. This argument was pure baloney. I was a poor kid myself, but I had applied myself and won a scholarship to a prestigious private university, as had many of the other students at my university. That was Rice University, in Texas. There has not been a time, at least during the past 60 years, when a student with real scholastic ability was kept from getting a good university education in America by having no money.

The anti-elitists began prevailing by greatly increasing the number of curricula. Subjects that were more appropriately taught in trade schools, or perhaps as high school electives, became the basis for new university curricula. We used to joke about offering courses in basket-weaving, golf, or fly-tying in order to accommodate students who had no aptitude for mathematics or history. All too soon these jokes became reality. And students who couldn't even pass a course in basket-weaving were brought in on athletic scholarships.

But this dumbing down of the universities wasn't the most important part of the destructive work carried on there. The key was our enemies' gaining control of the socialization process at the universities. This was even before television had become the dominant opinion-control medium that it is today. Teenagers arriving at a university are somewhat disoriented and unsure of themselves. They are on strange turf. A few have the self-confidence and inner strength to find their own way, but most don't. Most look to those around them for guidance. The Jews were the one coherent, self-conscious group at most universities, both among the students and the faculty, and they began dominating the discussions. Always very verbal, very pushy and outspoken, they made themselves heard while others kept their opinions to themselves. With academic standards relaxed, students had more time to spend in socializing activities. By the 1960s these activities were firmly in the grip of the Jews and their leftist collaborators. Incoming students were subjected to intense social pressure to conform their ideas and opinions to those of the Jews and the leftists. Political Correctness became the prerequisite for social acceptance, and social acceptance was an overwhelming need for many students. They could be made to spout any sort of nonsense or wickedness, even to believe it, if that would lead to popularity.

I remember witnessing this phenomenon, but I didn't fully understand its significance at the time, so for the most part I kept my opinions to myself. I didn't have time for a lot of socialization anyway. I feel guilty about that now. I really should have spoken up much more loudly. I should have encouraged others to speak up. I should have organized opposition to the Jews and the leftists. But I didn't. Mostly I just went about my own work. Of course, there were no American Dissident Voices broadcasts for me to listen to and to help me understand what was happening and to encourage me to take a stand. You don't have that excuse.

The Jews have been way ahead of the rest of us in understanding psychology and the way it can be applied to control the thinking and the behavior of the people around them. They used the same techniques of brainwashing in the Soviet Union back in the 1920s and 1930s to control the non-Communist majority around them. They kept everyone immersed in discussion groups, in worker-education groups, in "sensitivity training" seminars, and the like, using a constant barrage of words, first to disorient people and then to bring them into conformity with what was Politically Correct. They had dissidents confessing to their own thought-crimes in group sessions, pledging to think only correct thoughts in the future, and begging to be punished for their past errors. The same mind-control techniques are used in cults today to control the minds of the cult members. People susceptible to this sort of socialization can be made to believe anything and do anything, even commit mass suicide, in order to receive and retain group approval.

It is in the universities where the Jews have used these socialization techniques to do the worst damage. They have White students enthusiastically promoting programs aimed at the extinction of the White race. When we remember the mass suicide of cult members at Jonestown a few years back or more recently the mass suicide of the Heaven's Gate cult members in California, we should not be surprised that Bill Clinton is cheered by groups of White university students when he tells them that the end of the "dominant European culture" in the United States is in sight.

Jews, of course, are not the only ones able to use psychological techniques capable of controlling the minds of cult members or university students. What's needed is a group setting where these socialization techniques can be used, group leaders with verbal skills adequate to use the techniques effectively, and a group of people sufficiently lacking in self-confidence and sense of self-worth that they crave acceptance by the group more than anything else. Intelligence by itself is no protection against this sort of mind control. Even bright people are susceptible, so long as the need for group approval is strong enough. Women are more susceptible than men on the average, and the sort of wimpy, 'sensitive" men we are seeing all too much of these days are more susceptible than those with more normal glands, but even men who seem strong and assertive can be brainwashed by the sort of socialization techniques used at American universities today.

I have in front of me a recent newspaper column by a journalist, Gwynne Dyer, which provides a splendid example of the sort of mind-set which is formed by this socialization process. He is a true Clintonista, and he looks forward in his column with glee and eagerness to a future in which his own race will be extinct. He exults over the soaring rate of miscegenation in America and the increasing influx of non-White immigrants. He is especially pleased by the fact that White women who have served in the armed forces, where they are subjected to a brainwashing program based on the same psychological principles used by the Jews at our universities and are exposed to a high concentration of Blacks in every facet of their daily lives, are seven times as likely to couple with a Black male as are women who have not had military service. His real hero, after Bill Clinton, is Tiger Woods, the hopelessly mixed, part Chinese, part Negro, part White, part Indian golfer. He thinks that it is just wonderful that someone can have such a mixed-up ancestry and still learn how to hit the little, white ball into the hole. If mischlings can win golf tournaments, he believes, why then obviously they can do everything else. He concludes his column with the gloating prediction: "It will take another generation or two, but the old racist games are over - and the future is light brown."

It is too easy to dismiss this sort of anti-White raving as a "sickness." Certainly, Gwynne Dyer and all who think like him are spiritually sick, ideologically sick, but most of them were more or less normal, healthy people before going through the socialization process I have described. In most people the need to be accepted, the need to be part of the group, the need to be fashionable, is strong enough to overcome reason and instinct. If such people are socialized in a healthy way, if their attitudes are shaped by leaders who have healthy racial and social attitudes themselves, they will develop a healthy spirituality, a healthy racial ideology. But when the socializing influences are Jewish, we end up with desperately sick people like Gwynne Dyer.

I began my comments today by saying that it is essential for our survival as a race that a great many of us have the moral courage to speak the truth, to stand up for what we believe in the face of the sort of sickness exemplified by Gwynne Dyer and Bill Clinton. The Jews have succeeded in subverting our universities, they have succeeded in converting them into factories for turning out moral basket cases like Gwynne Dyer, because we did not stand up to them back in the 1950s and 1960s: I and many others who knew better. I didn't really understand the full significance of what was happening back then Ñ but you don't have that excuse.

It is essential to speak out now because what the Jews are doing to our young people is by no means inevitable. It is by no means irresistible. It depends for its success on there being no effective opposition, no credible opposition. The situation is very much like that described by Hans Christian Anderson in his story about the emperor's new clothes. As long as no one had the courage to speak out, the hoax worked. But when one little boy said aloud, "Look, mama, the emperor is naked," the bubble burst; the illusion was shattered; the hoax collapsed. The Jews are able to persuade people to believe things contrary to reason and instinct because they are able to create the illusion that everyone else in the socialization group already believes these things. This illusion provides a strong pressure to conform. But when someone has the courage to stick a pin in their illusion, they lose this advantage.

I have another newspaper column on my desk. It is from the New Orleans Times-Picayune, which is part of the Jewish Newhouse chain, and it was written by a thoroughly socialized Clintonista, who was formerly an editorial writer for the paper. He now belongs to a group of socialized Christians in St. Petersburg, Florida, who have been meeting regularly for the past two years to keep each other appropriately "sensitized" on racial issues. And they try to bring new members into their group and use socialization techniques on them to bring them into conformity with the party line.

They made the mistake of inviting a man to their group who has the habit of saying what he believes instead of what he thinks others want to hear. It really tore the group up. The columnist's aim in writing this particular column seems to have been to show that there's still a lot of "insensitivity" in the White population which needs to be cured. He quotes the dissident's comments at the meeting. The dissident, Tom, told the others that he didn't see why Whites needed to apologize to Blacks for anything. Whites didn't force Blacks into slavery, Tom said. Blacks were enslaved by their own kind in Africa and then sold to White or Jewish slave dealers and brought to America, he told the group. And Blacks today ought to be grateful for that, Tom said. If their ancestors had not been brought to America, the present generation of Blacks would be in Africa today instead of in America, and their lives would be far worse.

Now, this is just the plain, unvarnished, historical truth, but it's a Politically Incorrect truth, and the others at the meeting couldn't deal with it.

They went through the familiar hooting and loud groaning routine, which is supposed to shame a dissident into changing his views. They rolled their eyes back and threw their hands up in exasperation. They gasped in disbelief that anyone could hold such bigoted views. But none of these techniques worked on Tom. He just kept coming out with more truths. He told them, "I guess it must hurt some people to hear that, but it's the truth." Poor Tom: he just didn't understand that the truth is the last thing these people wanted to hear. What they wanted was more reinforcement for the falsehoods and perverse ideas which already had been imposed on them.

One Politically Correct White man at the meeting told Tom angrily, "I want to throw up! What you say makes me want to vomit." Another member of the group, referring to Tom, remarked with hatred in his voice, "He hasn't learned anything!" A Politically Correct White woman stared bitterly at Tom and said, according to the columnist, "Why is it that we have to take this from him? Why should the people who are hurt always be the ones who answer with kindness? Why do we have to keep opening our hearts up to bigots?"

All of this hatred, this disapproval and pressure to conform directed at Tom made him uncomfortable, but he stood his ground. He refused to repent or to retract anything. The others couldn't cope with this unexpected behavior. The meeting broke up with some members wondering aloud whether the races could ever live together in peace.

It's hard to say what effect Tom's courage and honesty had on this group in the long run. Most of the members probably recovered from their shock and began admiring the emperor's new clothes again. They already had been too thoroughly socialized, and Tom was the only dissident among 35 true believers. But Tom may very well have caused one or two waverers to rethink their positions. He may have caused a few of them to make contact with reality again. And if Tom had said what he believes to the whole group from the time the group was formed, he probably could have prevented the flight from reality to Political Correctness for many more of the members.

We have a similar situation at our universities today. Not everyone is equally weak and eager to parrot the party line. Many still have a bit of independence in them, a bit of respect for truth. All these waverers need is to hear one little boy say, "But, mama, the emperor has no clothes on." All they need is one example of courage and honesty, and they will be able to resist the Jewish brainwashing. The lemmings, of course, the people with no internal sense of direction at all, the ones who must have group acceptance at any cost, will still follow the Jewish party line in many cases. But in many other cases the Jews will not be able to create the necessary illusion at all. They will not be able to make even the most impressionable and eager-to-conform young people abandon reason and instinct and begin rooting for the annihilation of their own race.

And that, my friends, will be a real accomplishment. If you can, with a simple demonstration of courage and honesty, keep one other person from being socialized by the Jews - if you can open the eyes of one young White woman and keep her loyal to her own race, if you can keep one young White man in touch with racial reality - then your life will have been worthwhile. Your existence will have been justified.
And if you and enough others make a regular habit of standing up for the truth, of standing up for what is right, we will foil the Jews and the Clintonistas and guarantee a future for our people. We will assure that, contrary to what Gwynne Dyer would like, the color of the future will be White.