Monday, November 30, 2015
Friday, November 27, 2015
The "Russian" Revolution
Part I
"The Red Terror became so
wide-spread that it is impossible to give here all the details of the principal
means employed by the [Jewish] Cheka(s) to master resistance; one of the most
important is that of hostages, taken among all social classes. These are held
responsible for any anti-Bolshevist movements (revolts, the White Army,
strikes, refusal of a village to give its harvest etc.) and are immediately
executed. Thus, for the assassination of the Jew Ouritzky, member of the
Extraordinary Commission of Petrograd, several thousands of them were put to
death, and many of these unfortunate men and women suffered before death
various tortures inflicted by cold-blooded cruelty in the prisons of the Cheka.
I have in front of me
photographs taken at Kharkoff, in the presence of the Allied Missions,
immediately after the Reds had abandoned the town; they consist of a series of
ghastly reproductions such as: Bodies of three workmen taken as hostages from a
factory which went on strike. One had his eyes burnt, his lips and nose cut
off; the other two had their hands cut off.
The bodies of hostages, S.
Afaniasouk and P. Prokpovitch, small landed proprietors, who were scalped by
their executioners; S. Afaniasouk shows numerous burns caused by a white hot
sword blade. The body of M. Bobroff, a former officer, who had his tongue and
one hand cut off and the skin torn off from his left leg.
Human skin torn from the hands
of several victims by means of a metallic comb. This sinister find was the
result of a careful inspection of the cellar of the Extraordinary Commission of
Kharkoff. The retired general Pontiafa, a hostage who had the skin of his right
hand torn off and the genital parts mutilated.
Mutilated bodies of women
hostages: S. Ivanovna, owner of a drapery business, Mme. A.L. Carolshaja, wife
of a colonel, Mmo. Khlopova, a property owner. They had their breasts slit and
emptied and the genital parts burnt and having trace of coal.
Bodies of four peasant
hostages, Bondarenko, Pookhikle, Sevenetry, and Sidorfehouk, with atrociously
mutilated faces, the genital parts having been operated upon by Chinese
torturers in a manner unknown to European doctors in whose opinion the agony
caused to the victims must have been dreadful.
It is impossible to enumerate
all the forms of savagery which the Red Terror took. A volume would not contain
them. The Cheka of Kharkoff, for example, in which Saenko operated, had the
specialty of scalping victims and taking off the skin of their hands as one
takes off a glove...At Voronege the victims were shut up naked in a barrel
studded with nails which was then rolled about. Their foreheads were branded
with a red hot iron FIVE POINTED STAR. At Tsaritsin and at Kamishin their bones
were sawed...At Keif the victim was shut up in a chest containing decomposing
corpses; after firing shots above his head his torturers told him that he would
be buried alive. The chest was buried and opened again half an hour later when
the interrogation of the victim was proceeded with. The scene was repeated several
times over. It is not surprising that many victims went mad." (S.P. Melgounov, p. 164-166; The
Secret Powers Behind Revolution, by Vicomte Leon De Poncins, p. 151-153).
"The overthrowing of imperialistic governments by armed uprisings
and the organization of an International Soviet Republic is the way of the
international dictatorship of the working class. The most forceful way to maintain
the international revolution is by the organization of the armed forces of
revolution...The workmen of all Europe will do, and in fact are already doing,
the same...Sooner or later we will have the International Republic of
Soviets." (Memorandum on Certain Aspects of the
Bolshevist Movement in Russia, p. 46, Issued by the Department of State,
Washington, D.C., 1919).
"Being ill, Raskolinkoff
dreamt that the whole world was doomed to a peculiar but dreadful, unknown
plague, sweeping from the depths of Asis towards Europe. Everybody had to
perish with the exception of several, very few chosen. There appeared some kind
of new germs, microscopic creatures which penetrated into human bodies...
Men who were affected by them
immediately became possessed with a devil, falling into madness. But never,
indeed never, did men feel themselves more clever and more firm in their
beliefs than those affected by the disease. Never did men consider their
judgments, their scientific conclusions, their moral convictions and faith more
steady and firm.
Entire communities and cities,
whole peoples, became affected by this disease and acted as insane. Everybody
was alarmed and nobody understood, each being convinced the the truth was in
him alone, and everybody suffered, looking at others, beating their chests and
wringing their hands in despair. It was not known who would be persecuted, nor
how, nor what should be considered as being evil or good. Neither was it known
who should be accused, who should be defended. People slew each other in a
state of irrational fury. Armies were raised against each other; but while on
their march they suddenly began to tear themselves to pieces, their ranks
became destroyed, and soldiers attacked each other, killing, biting and
devouring one another. In the cities alarm bells were rung all day long. People
were calling together but nobody knew who was making the appeal nor for what
purpose and everybody was alarmed.
The usual trade was
discontinued because everybody insisted upon his own thoughts, presenting his
own amendments, and no agreement could possibly be reached. Agriculture was
suspended. In some places men gathered in groups, agreed upon something and
took oath not to part, but immediately after that they began to do something
quite different from what they themselves had anticipated and then they began to
accuse and to slay each other. Fires broke out and famine started." (Crime and Punishment, Epilogue,
Translation from the Russian, Raskolinkoff Dostojevsky; The World At The Cross
Roads, Boris Brasol, pp. 37-38).
"By sending Lenin to Russia our (German) Government had, moreover,
assumed a great responsibility. From a military point of view his journey was
justified, for Russia had to be laid low. But our Government should have seen
to it that we also were not involved in her fall. The events in Russia gave me
no cause for complete satisfaction. They considerably eased the military
situation, but elements of the greatest danger still remained." (Luden
dorff's Own Story, Vol. II, pp. 126-127, Harper & Brothers, New York, 1919;
The World At The Cross Roads, Boris Brasol, p. 67).
"There was not a political organization in the vase Empire which
was not influenced by the Jews or directed by them; the Social-Democrats, the
Revolutionary Socialist Parties, the Polish Socialist Party, all counted Jews
among their directors; Plehve was perhaps right when he said that the combat
for political emancipation in Russia and the Jewish question were practically
identical." (The Pioneers of the Russian Revolution, Dr. Angelo Rapport).
"Among them" narrates Princess Radziwill, "was a man
named Kameneff, whose name was found later on among the signatures at the
bottom of the treaty of Brest-Litovsk and who introduced himself as a
confidential friend of both Lenin and Trotzky. This Kameneff was another
repulsive Jew, but undoubtedly an intelligent creature whose only principle was
to enrich himself at any price and in the shortest of time. He was eager for
action, because he realized that it was only through some upheaval or other
that he would be enabled to lay his greedy hands on the Russian public
exchequer. Captain Russtenberg heard afterwards that when it came to the
partition of the millions which Germany paid for the betrayal of Russia to the
Bolsheviks (Jews), Kameneff was the man who got the lion's share."
(Princess Catherine Radziwill, The Firebrand of Bolshevism, pp. 203-204, Small,
Maynard & Company, Boston, Mass., 1919. Kameneff, whose real name was
Rosenfeld, was one of the most notorious Soviet officials. He replaced Krassin
as Chairman of the Bolshevist delegation to Great Britain, which was dispatched
to conduct negotiations for the resumption of trade relations between England
and Soviet Russia. Rosenfeld-Kameneff is said to be a brother-in-law of Trotzky
(Bronstein); (The World At The Cross Roads, Boris Brasol,
p. 68).
"During the summer of 1916 a secret report was received by the Russian
General Headquarters from one of its agents in New York. This report, dated
February 15, 1916, reads in part as follows: 'The Russian Revolutionary Party
of America has evidently resumed its activities. As a consequence of it,
momentous developments are expected to follow. The first confidential meeting
which marked the beginning of a new era of violence took place on Monday
evening, February 14, 1916, in the East Side of New York City. It was attended
by sixty-two delegates, fifty of whom were 'veterans' of the revolution of
1905; the rest being newly admitted members. Among the delegates were a large
percentage of Jews, most of them belonging to the intellectual class, as
doctors, publicists, etc., but also some professional revolutionists...The proceedings
of this first meeting were almost entirely devoted to the discussion of finding
ways and means to start a great revolution in Russia as the 'most favourable
moment for it is close at hand.' It was revealed that secret reports had just
reached the party from Russia, describing the situation as very favourable,
when all arrangements for an immediate outbreak were completed. The only
serious problem was the financial question but whenever this was raised the
assembly was immediately assured by some for the members that this question did
not need to cause any embarrassment as ample funds, if necessary, would be
furnished by persons in sympathy with the movement of liberating the people of
Russia. In this connection the name of Jacob Schiff was repeatedly mentioned.'
It was further added in the report that: 'The soul of this new revolutionary
movement is the German Ambassador in Washington, Count Bernstorff. Dr. Albert,
the financial agent attached to the German Embassy in Washington, is manager of
this revolution which took place in Mexico. He is aided in his task by the
first Secretary of the German Embassy.'" (The
World At The Cross Roads, Boris Brasol, pp. 69-70).
"Indeed, this was more
than a German plot; it was a world-conspiracy, first against Russia and next
against Christian civilization at large. The following two documents throw a
peculiar sidelight upon the nature of this sinister enterprise.
1. Copenhagen, June 18, 1917.
Mr. Ruffner, Helsingfors. Dear Sir: please be advised that from the Disconto-Gesellschaft account
315,000 marks have been transferred to Mr. Lenin's account in Kronstadt, as per
order of the Syndicate. Kindly acknowledge receipt: Nilandeway 98, Copenhagen,
W. Hansen & Co. - Svensen.
2. Stockholm, September 21,
1917. Mr. Raphael Scholan Haparanda. Dear Comrade: The office of the banking
house M. Warburg has opened in accordance with telegram from president of
Rheinish-Westphalian Syndicate an account for the undertaking of Comrade
Trotzky. The attorney (agent) purchased arms and has organized their
transportation and delivery up to Luleo and Varde. Name to the office of Essen
& Son in Luleo, receivers, and a person authorized to receive the money demanded
by Comrade Trotzky. - J. Furstenberg. (The German-Bolshevik
Conspiracy, issued by The Committee on Public Information, Washington, D.C., p.
27, October, 1918. The documents as above quoted were never repudiated by the
Disconto-Gesellschaft or the Rheinish-Westphalian Syndicate).
"It will be recalled that Furstenberg, who also assumed the name of
Ganetzky, together with his Jewish friend Rdek, alias Sobelsohn, became later
prominent members of the Soviet Government. In March, 1917, Furstenberg took an
active part in the 'defeatist' propaganda in Russia, and it was through his
medium that part of the money contributed by the German-Jewish bankers to the
leaders of the destruction of civilization was forwarded to Russia. The
documents above quoted reveal the active participation of international banking
organizations in the 'undertaking of Comrade Trotzky.' The
Disconto-Gesellschaft, the Rheinish-Westphalian Syndicate, the international
banking firm of Warburgs, the various subsidiary banking institutions in
Scandinavia, such as the Nya Banken, all of them were working in harmonious
accord with the red generals of the world-revolution. This was the 'one big
union' the aim of which was the complete destruction, if possible the
annihilation , of 'holy Russia'' the corner-stone of European
Christianity."
(The World At The Cross Roads, Boris
Brasol, pp. 71-73).
"Only now, after the terrible events...it has become possible to
appreciate fully the accuracy of the information presented in the secret report
of Count Lamsdorf, former Russian Foreign Minister, to Emperor Nicholas II,
dated January 3, 1906, on the international aspect of the first revolutionary
outbreak in Russia in 1905. Some of the passages in this report are so striking
that we feel it necessary to quote them in extends: 'The events which took
place in Russia during 1905, and which assumed especially acute forms at the
beginning of October last, when after a series of strikes, they brought about
an armed revolt in Moscow, and many other towns and localities of the Empire,
plainly indicate that the Russian revolutionary movement; apart from its
deeper, internal, social-economic and political causes, has also quite a
definite international character...The most decisive indications which warrant
this conclusion are given by the circumstances that the Russian revolutionaries
are in possession of great quantities of arms which are imported from abroad,
and of very considerable financial means, because there can be no doubt that
the leaders of the revolution have already spent on our anti-government
movement, the organization of all sorts of strikes included, large amounts of
money. Since, however, it must be acknowledged that such support given to the
revolutionary movement by sending arms and money from abroad can hardly be
ascribed to foreign governments (with very special exceptions, as, for
instance, that of Sweden supporting the revolutionary movement in Finland, and
of Austria which helped the Poles) one is bound to come to the conclusion that
there are foreign capitalists' organizations which are interested in supporting
our revolutionary movement. With this conclusion the fact must be confronted
that the Russian revolutionary movement has the outspoken character of a
movement of the heterogeneous nationalities of Russia which one after another,
Armenians and Georgians, Letts and Esths, Finns, Poles and others, arose against
the Imperial Government...If we add to the above, that, as has been proved
beyond any doubt, a very considerable part among these heterogeneous
nationalities is played by Jews, who, individually, as ringleaders in the other
organizations, as well as through their own (the Jewish Bund in the Western
Provinces), have always come forward as the most bellicose element of the
revolution, we may feel entitled to assume that the above-mentioned foreign
support of the Russian revolutionary movement comes from Jewish capitalist
circles. In this respect one must not ignore the following concurrences of
facts which lead to further conclusions, namely, that the revolutionary
movement is not only supported but also to a certain degree directed from
abroad. On one hand, the strike broke out with special violence and spread all
over Russia not before and not after October, that is, just at the time when
our government tried to realize a considerable foreign loan without the
participation of the Rothschilds and just in time for preventing the carrying
out of this financial operation; the panic provoked among the buyers and
holders of Russian loans could not fail to give additional advantages to the
Jewish banks and capitalists who openly and knowingly speculated upon the fall
of the Russian rates...Moreover, certain very significant facts, which were
also mentioned in the press, quite confirm the obvious connection of the
Russian revolutionary movement with the foreign Jewish organizations. Thus, for
instance, the above-mentioned importation of arms, which according to our
agents' information was carried on from the European Continent through England
can be duly appreciated if we take into consideration that already in June,
1905, a special Antlo-Jewish committee of capitalists was openly established in
England for the purpose of collecting money for arming fighting groups of
Russian Jews, and that the well-known anti-Russian publicist, Lucien Wolf, was
the leading member of this committee. On the other hand, in view of the fact
that the sad consequences of the revolutionary propaganda affected the Jews
themselves, another committee of Jewish capitalists was formed in England,
under the leadership of Lord Rothschild, which collected considerable amounts
of contributions in England, France and Germany for the officially alleged
purpose of helping Russian Jews who suffered from pogroms. And lastly, the Jews
in America, without thinking it necessary formally to distinguish between the
two purposes, collect money for helping the pogrom sufferers and for arming the
Jewish youth.'"
(The World At The Cross Roads, Boris
Brasol, pp. 73-76).
On the fifteenth day of March, 1917, Emperor Nicholas II abdicated from
the Russian throne for himself and for his son. Six days later the following
Army Order No. 371 was issued by General Alexeev, Chief of Staff of General
Headquarters: 'Emperor Nicholas II, who abdicated the throne, before his departure
from the region occupied by the army in the field, addressed the troops with
the following farewell words: 'For the last time I apply to you, much beloved
armies. After abdicating for myself and my son from the Russian throne, the power
was transferred to the Provisional Government which was established on the
initiative of the Imperial Duma. Let the Lord help it to lead Russia in the
path of glory and prosperity. Let the Lord help you, gallant troops, to protect
our fatherland against a wicked foe. For two and one-half years continuously
you rendered hard battle service. Much blood was shed. Many efforts have been
made and the hour is close when Russia, tied to her gallant Allies, by means of
one combined effort towards victory, shall break the last resistance of the
enemy. This unprecedented war must be pursued to a final victory. He who at
present thinks about peace, he who strives for it, is a betrayer of his
country; a traitor. I am confident that every honest soldier is of this belief.
Therefore, perform your duty, bravely protect our great country, obey the
Provisional Government, obey your superiors, and remember that every weakening
in military discipline is to the advantage of the enemy. I am firmly convinced
that you boundless love for our great country is not extinguished. May the Lord
bless you, and may St. George, the martyr and the victor, lead you to final
victory. Nicholas.'" (The World At The Cross Roads,
Boris Brasol, pp. 88-89).
"The Revolution is on. We received today the only cheering news
within the last three years of the bloody World War. The hearts of every
working man and woman burst with joy and gladness at this news. Nicholas is
overthrown. The Duman has taken the Government in its hands and the liberal
government rules. Hurrah!" (The Forward, a Jewish daily
paper published in Hew York City).
"He considered the Rvolution a victory for the Jews, which opinion,
he said, prevailed on the East Side where rejoicing knew no bounds. We felt,
added Mr. Cahan, that this is a great triumph for the Jews' cause. The
anti-Jewish element in Russia has always been identified with the
anti-revolutionary party. Jews having always sat high in the Councils of the
revolutionists, all of our race became inseparably linked with the opponents of
the government in the official mind." (New
York Call, March 17, 1917, Upheaval in Russia Is Fight for Liberty, Abraham
Cahan).
"...It was in England, the home of the Jews, says Mr. Pitt-Rivers,
that the Tsar's Government was always systematically vilified, for years made
out as the blackest home of tyranny and oppression in the world. although there
were English writers like Mr. Stephen Graham who, years ago, went out to Russia
to live there because he considered it the freest country in Europe. It was, of
course, the least commercialized, while England, one of the most commercialized
countries; and the greatest lovers and entertainers of Jews, in the world, in
consequence, sees no merit in a simple agricultural existence. Neither is it
surprising in view of her cult of unlimited industrialism, and its
consequences; an ever expanding industrial and urban population, free
commercial exploitation by all and sundry middlemen, usurers, Jews; and the
translations of all values into money-values, by which alone can be realized
that ideal of personal equality, dad-levelness and compulsory mediocrity in
which she glories under the name of Liberalism and Democracy. Can England with
her tradition of three hundred years of Jeww-loving free-mammonism, democratic-shopkeeping,
Puritanism, and obsessional urban-industrial expansion, in any case understand
the healthier ideal of rural simplicity and paternal government, which, in
spite of the obvious shortcomings of his successor, was the ideal of Alexander
III." (George Pitt-Rivers, The World Significance
of the Russian Revolution, with preface by Dr. Oscar Levy, pp. 20-21, Basil
Blackwell, Oxford, 1920).
"Wrangel pretended to combat the Bolsheviks, Bolshevism is Jewry.
In order to retain the favour of the Jews holding the real power in England,
France and the United States, Wrangel showed to the Jews signs of his
submission to them. Thereafter the Russian masses abandoned Wrangel as a
traitor or as a comedian. It is impossible simultaneously to be an auxiliary of
the Jew and an enemy of the Bolsheviki who are Jews. Be it incoherence or
treason, Wrangel deserved the same fate as Denikin and he got it." (La
Vieille-Fraonce, No. 200, December 2, 1920, article entitled The Enigma of
Wrangel Explained; The World At The Cross Roads, Boris Brasol, p. 342).
"The goal of Russia is in the first instance a World-Revolution.
The nucleus of opposition to such plans is to be found in the capitalist
powers, England and France in the first instance, with America close behind
them. There follows a certain community of interests (of Russia) with Germany,
which is being threatened by the demands of these powers. The most profound
animosity of Russia is directed against Poland, the ally of the world Powers
and Russia's immediate neighbour. Herein lies the point of Russia's closet rapprochement
with Germany...The fact that the Western Powers, by helping Russia, expose
themselves to a great danger is too obvious to require further proofs...As far
as we are concerned, this danger exists considerably nearer, but nevertheless
our position between France and Poland compels us to try to remain in constant
touch and in close understanding with Russia in order not to fall into complete
dependence upon the Western countries. This position will remain compulsory for
us no matter whether the present regime in Russia continues or not." (General von Seckt, Speech delivered on January 24th, 1931, before the
Economic Society of Munster, in Westphalia. by C.F. Melville, The Russian Face
of Germany, pp. 158-159; The Rulers of Russia, Denis Fahey, pp. 20-21)
"Bolshevism (Judaism),
this symbol of chaos and of the spirit of destruction, is above all an
Anti-Christian and Anti-Social Conception. This present destructive tendency is
clearly advantageous for only one national and religious entity: Judaism. The
fact that Jews are the most active element in present day revolutions as well
as in revolutionary socialism, that they draw to themselves the power forced
form the peoples of other nations by revolution, is a fact in itself,
independent of the question of knowing if that comes from organized world-wide
Judaism, from Jewish Free Masonry or by an elementary evolution brought about by
Jewish national solidarity and the accumulation of the capital in the hands of
Jewish bankers.
The contest is becoming more
definite. The domination of revolutionary Judaism in Russia and the open
support given to this Jewish Bolshevism by Judaism the world over finally clear
up the situation, show the cards and put the question of the battle of
Christianity against Judaism, of the National State against the International,
that is to say, in reality, against Jewish world power." (Weltkampf, July 1924, p. 21; The
Secret Powers Behind Revolution, by Vicomte Leon De Poncins, p. 140).
"...the new Bolshevist orthodoxy of Stalin is probably more
dangerous to Europe in the long run than the more spectacular methods of
Trotsky and the more vocal methods of Zinoviev in the heyday of the Third
International. I say more dangerous...and more formidable, because a more
practical conception than the old Trotskyist idea...It is just the growth of
this Stalinist conception which has made possible the continuance, on an ever-increasing
scale, of the secret relationship between 'Red' Russia and 'White'
Germany." (The Russian Face of Germany, C.F. Melville,
pp. 169-170; The Rulers of Russia, Denis Fahey, pp. 20-21)
"The Soviet movement was
a Jewish, and not a Russian conception. It was forced on Russia from without,
when, in 1917, German and German-American-Jew interests sent Lenin and his
associates into Russia, furnished with the wherewithal to bring about the
defection of the Russian armies...The Movement has never been controlled by
Russians.
(a) Of the 224 revolutionaries
who, in 1917, were despatched to Russia with Lenin to foment the Bolshevik
Revolution, 170 were Jews.
(b) According to the Times of
29th March, 1919, 'of the 20 or 30 commissaries or leaders who provide the
central machinery of the Bolshevist movement, not less than 75 percent, are
Jews...among minor officials the number is legion.'
According to official
information from Russia, in 1920, out of 545 members of the Bolshevist
Administration, 447 were Jews. The number of official appointments bestowed
upon Jews is entirely out of proportion to their percentage in the State: 'The
population of Soviet Russia is officially given as 158,400,000 the Jewish
section, according to the Jewish Encyclopaedia, being about 7,800,000. Yet,
according to the Jewish Chronicle of January 6, 1933: Over one-third of the
Jews in Russia have become officials." (The Catholic Herald, October
21st and 28th and November 4, 1933; The Rulers of Russia, Denis Fehay, p.
31-32)
"The Communist soul is the soul of Judaism. Hence it follows that,
just as in the Russian revolution the triumph of Communism was the triumph of
Judaism, so also in the triumph of fascism will triumph Judaism." (A
Program for the Jews and Humanity, Rabbi Harry Waton, p. 143-144).
"The sombre destiny of the Russian Empire was profoundly terrified
souls and brought trouble into the world. The Bolshevik ideology by its nature
and the will of its creatures, is in the first place international; so that it
may have a chance to triumph, it is not enough to subjugate Russia, it must
also disorganize and subjugate the rest of the world. For this end the Treasury
of Russia, fallen into the hands of the Moscow tyrants, is placed at the
service of an intense outside propaganda, and the funds are sent into all
countries by clever propaganda agents; if three-quarters of the Bolshevik staff
are Jews, its agents abroad with rare exceptions are all Jews...It appears,
therefore, that Bolshevism is one of the most power and actual causes of the
universal anti-Semite movement." (Le
Probläme Judic, (1921), Georges Batault).
"Almost all the Russian
sects, as they existed in the time of the rule of the Tsars, and still exist in
the midst of the Bolshevik world of orthodox materialism, show in their
spiritual principles a predominantly religious-rationalist character. It is
true that there are also a number of brotherhood of orgiastic, mystical
tendencies; but in their rites, religious worship and articles of faith, a
trained psychologist will also recognize, without difficulty, many of the roots
and first stages of present day Bolshevism...If we pass in review all these
Russian sects we can...establish a remarkable advance in the form in which they
express the idea of communism, which is fundamental in them all, the Molokay
and the Dukhobors and all the other rationalist sects confined themselves to
proclaiming a community of earthly possessions (to these, we are told, Tostoi
owed his system of social ethics); but among the Khlysty we see an advance;
love, marriage and the family have ceased to be a private matter, and with them
we find promiscuous sexual intercourse...
Finally, if we consider that
we can hardly be in error in estimating the number of the members of these
sects, before the Revolution, at about one-third of the total population of
this enormous country, we are bound to admit that we are here confronted by a
phenomenon of truly elemental power, which must be of the greatest
significance, not only from the religious, but also from the socio-political
point of view. For these rationalistic- chiliastic (millennium) notions of the
Russian sects...soon forced their way into the higher strata of the Russian
intelligentsia, and even into the world of ideas of the politicians...Linking
up these half-mystical notions with the modern principles of Marxist
materialism, for it was only by the amalgamation that the whole was prepared
for the Bolshevik revolution." (René Fulop-Miller, The Mind and
Face of Bolshevism (1927)).
"Then Karolyi came and prepared the way for Bolshevism in the
education of Hungary's younger generation. The mass appointment of Jewish
Masonic professors and teachers; the Bolshevik reform of school books; the
destruction of the souls of the children; the degradation of parental
authority; the systematic destruction of moral and patriotic principles; the
revelation of sexual matters; all these were the work of Karolyi's
Government." (An Outlaw's Diary, Cecile de Tormay).
Tuesday, November 24, 2015
Sunday, November 22, 2015
Friday, November 20, 2015
The Giant Gold Robbery
by Dr. William Pierce
Free Speech - October 1997 - Volume III, Number
10
I've mentioned the Jewish program of extortion against Switzerland before,
but this is such a fascinating subject I just can't stay away from it. Almost
every day the Jews outreach themselves in setting new records for arrogance,
deceit, and greed. It's really breathtaking to watch them.
For the sake of review, the whole thing started last year when a group of
Jews, looking around for a new way to milk more money from the
"Holocaust," hit on the idea of announcing that Swiss bankers were
keeping money that had been deposited by Jews before or during the Second World
War who had then died or been killed during the war. Like most clever swindles,
this one contained a grain of truth. Among the dormant accounts in Swiss banks
there are some which did belong to Jews who died during the war. Every bank in
the world accumulates dormant accounts, and some of these accounts undoubtedly
were opened by Jews.
Now, the Swiss bankers have standard procedures for dealing with their
depositors and for handling dormant accounts, and those procedures have nothing
at all to do with the ethnicity of the depositor. Jewish depositors are and
always have been treated just like everyone else. The same efforts are made to
contact the owners of dormant accounts, regardless of whether those owners are
Jews or Gentiles. And regardless of what you think about bankers as a whole,
Swiss bankers are generally recognized as especially reputable -- as bankers
who are especially careful to play by the rules. That's one of the reasons
Swiss banks are so highly regarded around the world.
If a group of Tibetans or Laplanders had begun raising a fuss about dormant
accounts their grandfathers had opened in Swiss banks, the Swiss bankers would
have dealt with them in the standard manner: the bankers would have said to
them, just show us some proof that you are the legitimate heirs of depositors
who have died, and we will give you any money in the accounts, and that would
have been it. No one would have expected more than that, and no special media attention
would have been given to the Tibetans or Laplanders.
In fact, before this particular swindle was launched last year, Jews, along
with people of just about every other race and nationality on the planet, had
claimed and been awarded dormant accounts in the standard way, without any
special difficulty.
But the Jews who launched this scheme weren't interested in having dormant
accounts handled in the standard way. They were interested in blackmail and
extortion on a grand scale. And they had reason to believe that they could get
away it, while the Tibetans and Laplanders obviously couldn't. That reason was
the control of the news and entertainment media by their fellow Jews.
The first act in the scheme went like this: The schemers got together with
some of their buddies in the media, and front-page articles appeared
simultaneously in newspapers all over the world to the effect that Swiss
bankers were unscrupulously holding onto as much as $7 billion which belonged
to the heirs of so-called "Holocaust" victims. The members of the
Jewish group wanted the Swiss bankers to turn this money over to them. The
Swiss responded, as one might have expected, with denials and outrage. The
president of Switzerland denounced the Jewish demands as an extortion attempt.
And had only Tibetans or Laplanders been involved, that's where the affair
would have ended. But instead, the Jewish media shifted into second gear and
counterattacked, feigning outrage themselves over the charge of extortion. How
could a bunch of nice, Jewish boys possibly be involved in extortion --
especially when the magic word "Holocaust" had been invoked to
sanctify their claim for money?
Then the Swiss made their first big mistake: they apologized for accusing
the Jews of extortion. They explained their procedure for claiming dormant
accounts. They hired public relations firms. They said that there couldn't
possibly be $7 billion in dormant accounts belonging to "Holocaust"
victims, but that there might be some money and that they would make another
examination of their dormant accounts. They announced that as a charitable act
they would donate $180 million to the Jews, not from dormant accounts but from
their own general funds, just for the sake of goodwill.
The Swiss didn't understand the Jewish mentality. They didn't understand
that Jews aren't people you can live with. With Jews there's no compromising.
The Jews correctly viewed the Swiss apology and the Swiss offer of a charitable
donation to "Holocaust" survivors as signs of weakness, and so they
stepped up their demands. They got one of their step'n'fetchit Gentile
politicians involved, New York Senator Alphonse D'Amato, who is chairman of the
Senate Banking Committee and who has made a career out of doing favors for the
Jews. And they began escalating their demands and their threats.
And the Swiss kept making mistakes. They kept apologizing and backtracking
and trying to placate the Jews. Aside from their reputation for honesty, the
big thing Swiss banks had going for them was their reputation for
confidentiality. A person could put his money in a Swiss bank account and
reasonably expect that no one would ever learn about it if he didn't announce
the fact himself. Last month, in an attempt to prove to the world that they
weren't hiding any Jewish money, Swiss bankers compromised their reputation for
confidentiality by publishing a list of the names of the account-holders for
all 1,756 accounts they could find which had been dormant since the end of the
Second World War. These accounts contained a total of approximately $40
million.
Do you think this pleased the Jews a bit? They scrutinized the list, and
the first thing they noted was that fewer than ten per cent of the names on it
were Jewish. They didn't say much about this, however, except in their own
Jewish community newspapers, because it tended to deflate the fable they had
concocted of the Swiss bankers hoarding the savings of many thousands of Jewish
"Holocaust" victims totaling billions of dollars. Instead they began
screaming that, based on a similarity of names, eight of the 1,756 accounts on
the list might belong to people who had been connected in one way or another
with the German government during the war. There were names on the list which
were the same as or similar to a former vice-president of the Reichstag,
Hitler's official photographer, the wife of a top SS official, and five others.
"Oy, veh! You've been doing business with Nazis!" the Jews shrieked.
The Swiss reminded the Jews that Switzerland had been a neutral country
during the war and that Swiss banks had customers from both sides of the
conflict. Reminding everyone of that was another mistake for the poor Swiss.
The Jews, Senator D'Amato, and the rest of the Jews' camp followers began
moaning that the Swiss really had sympathized with the Germans, that they had
wanted the Germans to win and had helped the German war effort by trading with
Germany.
Now, that's another one of those little grains of truth in this whole
fabric of lies the Jews have constructed. A great many Swiss, especially in the
German-speaking parts of the country, were pro-German. And of course, they did
carry on trade with both the Germans and their allies as well as with the
allies of the Jews, such as the United States and the Soviet Union. The Jews
seized on the fact of Swiss trade with the Germans and began beating the Swiss
on the heads with that. The gold the Germans gave the Swiss in return for
manufactured products during the war probably had been confiscated from Jews,
they screamed. Some of it probably was gold teeth extracted from Jewish
concentration camp victims. "Give it back! Give it back to us!" The
Swiss responded by apologizing for having remained neutral during the war and
by donating another $100 million to the fund for "Holocaust" victims
they already had set up.
That's nowhere enough to satisfy one Jewish leader, Avraham Burg, the head
of Israel's Jewish Agency. (That's actually its name: the Jewish Agency.) Burg
has demanded for the Jews not only all the gold which had gone to Switzerland
from Germany during the war to pay for manufactured goods, but also gold which
the victorious Allies confiscated from Germany at the end of the war and have
been doling out ever since to various countries occupied by the Germans during
the war to compensate these countries for their wartime losses. Burg claims
that this gold once belonged to Jews, and he has demanded that all of the
vaults holding this gold be sealed until it is officially turned over to Jews.
He has demanded -- and I quote him exactly -- "that the corrupt division
and distribution of Jewish spoils from World War II to world governments must
immediately be ceased, and every last cent must be returned to Jewish
hands."
Isn't that interesting wording? "[E]very last cent must be returned to
Jewish hands." Not necessarily to the hands of the Jews Burg claims
originally owned the gold, since it would be impossible to determine who those
Jews were, but just "to Jewish hands." Just get it away from the
Gentiles and put it into Jewish hands. The Jews will figure out what to do with
it.
Imagine how that demand would sound if, instead of Jews, Lutherans or
Baptists were claiming the gold. During the war the Soviet government forced
millions of ethnic Germans -- the so-called "Volga Germans" -- off
the land they had owned for 150 years, since being invited to Russia by
Catherine the Great, and deported them to Siberia. After the war the communist
and democratic victors forced millions of other ethnic Germans off their land
in eastern Germany in a huge and murderous "ethnic cleansing"
program, to which the western Allies consented.
Most of these plundered and dispossessed Germans were Lutherans, and what
was stolen from them dwarfs any claim the Jews have made. Imagine the Lutheran
church demanding today that it be compensated for everything that had been
stolen from those plundered Germans during and after the war. We would laugh at
the absurdity of the church's claim. The fact that Avraham Burg and his fellow
Jews make such a claim today tells us something about their mentality, about
their ethnocentricity and sense of racial solidarity, about their "us
against them" attitude toward the world, as well as about their greed for
gold. And it tells us about the folly of thinking of Jews as merely people with
a different religion, who become anything other than Jews when they change
their religion.
The reason that Avraham Burg can confidently make such demands, while no
Lutheran spokesman dares do the same, is based on the fact of Jewish media
control. The Jews have spent 60 years, since before the Second World War, using
the media to complain about their mistreatment by the Germans, the Poles, the
Ukrainians, the Latvians, the Lithuanians, the Hungarians, the Croatians, and
so on. After the war they poured such a deluge of pro-Jewish propaganda out of
Hollywood that most Americans today think of Jews as being the principal
victims of the Second World War. Almost no one has heard about what Jewish
Communism did to the Russians, the Ukrainians, the Poles, and the other
European peoples unfortunate enough to be ruled by Communists before, during,
or after the Second World War. Almost no one has heard about the mass murder of
millions of German civilians after the war. In fact, most Americans can't even
give a good estimate of the number of Americans who died in combat during the
war. But everybody has heard about the grossly inflated figure of "six
million" Jews supposedly killed in gas chambers by the Germans and then
converted into soap, lampshades, and gold dental fillings.
This incessant Jewish "Holocaust" propaganda has got most people,
including the Swiss, buffaloed. It has given the Jews a special status, a
martyr status. Most people are afraid to criticize them or contradict them. But
even the Swiss bankers and politicians who aren't fooled by the Jewish
"Holocaust" exaggerations are afraid of the power of the Jewish
media. They understand that the U.S. government is practically under the Jews'
control. They understand that American politicians who are in the Jews' pockets,
like Senator D'Amato, can cause them a lot of trouble. They understand that the
Jews have enough political power through their media control to persuade the U.
S. government to go along with a boycott of Switzerland if they demand one. And
so instead of standing up to the Jews the Swiss keep on apologizing and trying
to buy the Jewish blackmailers off. And the Jews continue to see this as
weakness, and so they keep on pushing. They keep on demanding more.
And, hey, don't think that's because the Jews are greedy! They're not
really interested in the gold, but only in the principle of the thing, they
assure us. Israel Singer, the secretary of the World Jewish Congress, one of
the groups applying pressure to the Swiss, has announced, "This is not
about money. It is about justice." Right.
This business of demanding reparations for things which allegedly happened
50 or 60 years ago does bring up some interesting principles. The descendants
of our Black slaves in this country are a bit slower at spotting opportunities
than the Jews are, but even they can recognize a profitable principle when they
see one. They're beginning to talk about the reparations that White people owe
them for slavery. They might want to add up all of the man-hours their slave
ancestors worked, multiply that by, say, $5 an hour, add interest at six per
cent since the Emancipation Proclamation of 1863, and present us with the bill.
Why not?
And what about the Indians and the real estate they can claim we owe them
for? Why should it be only the Jews who can get away with making such claims --
and with collecting on them? They've already extorted $55 billion in
reparations from the German people since 1948. Suppose the Germans started
figuring up what is owed to them? Or suppose the Scots presented a bill to the
English? Or suppose the English presented a bill to the people of Normandy? Why
is it only the Jews who are entitled to go back into history and add up their
carefully nursed grievances and present a bill to the rest of the world?
The latest concession they've blackmailed the Swiss into is a $5 billion
so-called "solidarity fund" to be used to compensate "victims of
poverty, war, and genocide." A panel, a majority of whose members are
Jews, is to decide how to dole out this money after it is collected from the
Swiss people. If the Swiss are prompt in coughing up this money, then the Jews
say they will not organize an international boycott of Switzerland.
Fortunately for the Swiss, they have at least one patriot among their
politicians. He is a 56-year-old industrialist and member of the Swiss
parliament, Christoph Blocher, and he is telling the Swiss people that they
ought not to give in to this blackmail. He is telling his people that they owe
nothing to the Jews and they ought to pay them nothing. And he is gaining
strong support from Swiss voters. We'll see what happens next year, when the
Swiss vote on whether or not to let the Jews take them to the cleaners for
another $5 billion.
So far the Jews have been so pleased with the way the Swiss are caving in
to their demands for gold that they're talking about similar claims against
Sweden, Portugal, Spain, and Turkey. Hey, why not? When you've got the whole
world buffaloed with "Holocaust" baloney, why not go for everything
you can get?
If you really want to get some insight into the Jewish mentality, go to any
big library -- or to the Internet -- and start collecting news clippings on
these Jewish claims for reparations. Study the details. Try to see the big
picture. Make some of the comparisons I've hinted at today: comparisons of the
way the Jews look at their history to the way in which other races, other
nations, look at their own histories. It will amaze you. It will take your
breath away. And it will convince you that it's time for the world to do
something about getting this Jewish monkey off its back.
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