Dostoievsky On the Jews

by Dr. William Pierce

 Feodor M. Dostoievsky (1821-1881) was one of Russia's greatest writers. The son of a physician of modest means, he had the opportunity for an education, and was trained as an engineer. He remained close to the common people of Russia, however, in the experiences of his life and in his writing.

Dostoievsky was a fervent patriot, but his association with a circle of radical writers led to his arrest at the age of 27. He was subsequently sentenced to death, reprieved at the last minute, and transported to Siberia, where he spent four years in a prison labor camp. This was followed by several years as a private in a Siberian unit in the Russian army.

After his return from Siberia Dostoievsky wrote a number of novels, including Crime and Punishment (1866), The Idiot (1868), The Possessed (1871), and The Brothers Karamazov (1880), all of which enjoyed immense popularity. It was his Diary of a Writer, however, published in a number of installments in the period 1873-1881 which most explicitly stated his feeling for his people and for Russia.

Dostoievsky's Diary dealt with a great many issues of burning interest to his fellow countrymen, showing clearly the insight and sensitivity which made him one of the most beloved of all the great writers Russia has produced. Boris Brasol, who translated Diary of a Writer into English, has described the reaction of the Russian people to Dostoievsky's death on February 9th, 1881:

The news of Dostoievsky's passing spread instantly, like an electric current, to the remotest parts of Russia, and a wave of mourning swept through the hearts of her saddened people... Enormous crowds attended his funeral: men and women from all walks of life -- statesmen of high rank and downtrodden prostitutes; illiterate peasants and distinguished men of letters; army officers and learned scientists; credulous priests and incredulous students -- they were all there.

Whom did Russia bury with so great a reverence? Was it only one of her famous men of letters? Indeed not: in that coffin lay a noble and lofty man, a prudent teacher, an inspired prophet whose thoughts, like mountain peaks, were always pointed toward heaven, and who had measured the depths of man's quivering heart with all its struggles, sins, and tempests; its riddles, pains, and sorrows; its unseen tears and burning passions....

As much as his people loved him, Dostoievsky in turn loved them -- and despised their enemies and exploiters. Foremost among the latter were the Jews of Russia. In Dostoievsky's time there were some three million of them, some descended from the Khazars, an Asiatic tribe of southern Russia which had converted to Judaism a millennium earlier, and some who had flocked into Russia from the West during the Middle Ages, when they were forcibly expelled from every country in western and central Europe.

Scorning honest labor, the Jews had fastened themselves on the Russian peasants and craftsmen like an army of leeches. Money-lending, the liquor trade, and White slavery were their preferred means of support -- and their means of destroying the Russian people.

So great was the Russians' hate for their Jewish tormenters that the Russian rulers were obliged to institute special legislation, both protecting the Jews and limiting their depredations against the Russian people. Among the latter was a ban against Jewish settlement in central Russia; they were restricted to the regions of western and southwestern Russia (the "Pale of Settlement") where they had been most heavily concentrated at the time Catherine the Great had proclaimed the ban, in the 18th century.

This, of course, was regarded by the Jews as "persecution," and it was their incessant wailing about not being allowed to fasten themselves on the people of central Russia which first moved Dostoievsky to set his pen to paper on the Jewish question. In the section of his Diary published in March 1877, the writer remarked:

... I know that in the whole world there is certainly no other people who would be complaining as much about their lot, incessantly, after each step and word of theirs -- about their humiliation, their suffering, their martyrdom. One might think it is not they who are reigning in Europe, who are directing there at least the stock exchanges and, therefore, politics, domestic affairs, the morality of the states.

Dostoievsky, who had become all too familiar with Jews and their personal attitudes toward their Russian hosts, first as a boy on his parent's small estate, where he observed the Jew's dealings with the local peasants, and later in prison, where he noted the aloof behavior of the Jewish prisoners toward Russian prisoners, went on to speculate about what would happen to the Russians if the Jews ever got the whiphand:

... Now, how would it be if in Russia there were not three million Jews, but three million Russians, and there were eighty million Jews -- well, into what would they convert the Russians and how would they treat them? Would they permit them to acquire equal rights? Would they permit them to worship freely in their midst? Wouldn't they convert them into slaves? Worse than that: wouldn't they skin them altogether? Wouldn't they slaughter them to the last man, to the point of complete extermination, as they used to do with aliens in ancient times, during their ancient history?

This speculation turned out to be grimly prophetic, for only a little more than four decades later bloodthirsty Jewish commissars, who made up the bulk of the Bolshevik leaders, were supervising the butchering of Russians by the millions.

Dostoievsky correctly identified the secret of the Jews' strength -- indeed, of their very survival over a period of 40 centuries -- as their exclusiveness, their deeply ingrained mental outlook upon the whole non-Jewish world as an alien, inferior, and hostile thing. This outlook led the Jews to always think of themselves as having a special situation or standing. Even when they were trying most ingratiatingly to convince the non-Jews that Jews were just like everyone else, they maintained the inner attitude of a people who constituted a special community within the larger, Gentile community. Dostoievsky pointed out:

... It is possible to outline, at least, certain symptoms of that status in statu -- be it only externally. These symptoms are: alienation and estrangement in the matter of religious dogma; the impossibility of fusion; belief that in the world there exists but one national entity, the Jew, while, even though other entities exist, nevertheless, it should be presumed that they are, as it were, nonexistent. 'Step out of the family of nations and form your own entity, and thou shalt know that henceforth thou art the only one before God; exterminate the rest, or make slaves of them. Have faith in the conquest of the whole world; adhere to the belief that everything will submit to thee. Loathe strictly everything, and do not have intercourse with anyone in thy mode of living. And even when thou shalt lose the land, thy political individuality, even when thou shalt be dispersed all over the face of the earth, amidst all nations -- never mind, have faith in everything that has been promised thee, once and forever; believe that all this will come to pass, and meanwhile live, loathe, unite, and exploit -- and wait, wait ....

Is it any wonder that, although virtually every American with a high school education has either read Dostoievsky's Crime and Punishment or his The Brothers Karamazov (or both), his Diary of a Writer has been quietly consigned to oblivion by the controlled educational and publishing establishments in this country? The only printing of Diary of a Writer currently listed in Books in Print is one issued by a small, specialty publisher (Octagon Books) for sale to libraries and priced at a prohibitive $47.50. That price tag ought to keep it safely out of the hands of curious American readers!

Those fortunate enough to be able to borrow a copy of the book can read a great many more of Dostoievsky's penetrating comments on the behavior of and attitude of the Jews in Russia toward the Russian people during the 19th century. Dostoievsky especially condemned the exploitation of the poor, ignorant, and helpless Russian peasants by the voraciously greedy and utterly heartless Jews. For example:

Thus, Jewry is thriving precisely there where the people are still ignorant, or not free, or economically backward. It is there that Jewry has a champ libre. And instead of raising, by its influence, the level of education, instead of increasing knowledge, generating economic fitness in the native population -- instead of this the Jew, wherever he has settled, has still more humiliated and debauched the people; there humaneness was still more debased and the educational level fell still lower; there inescapable, inhuman misery, and with it despair, spread still more disgustingly. Ask the native population in our border regions: What is propelling the Jew -- and has been propelling him for centuries? You will receive a unanimous answer: mercilessness. 'He has been prompted so many centuries only by pitilessness to us, only by the thirst for our sweat and blood.'

And, in truth, the whole activity of the Jews in these border regions of ours consisted of rendering the native population as much as possible inescapably dependent on them, taking advantage of the local laws. They have always managed to be on friendly terms with those upon whom the people were dependent. Point to any other tribe from among Russian aliens which could rival the Jew by his dreadful influence in this connection! You will find no such tribe. In this respect the Jew preserves all his originality as compared with other Russian aliens, and of course, the reason therefore is that status of statu of his, that spirit of which specifically breathes pitilessness for everything that is not Jew, with disrespect for any people and tribe, for every human creature who is not a Jew....

Now, what if somehow, for some reason, our rural commune [i.e., the institutionalized system of Russian peasant society] should disintegrate, that commune which is protecting our poor native peasant against so many ills; what if, straightaway, the Jew and his whole kehillah [i.e., organized Jewry] should fall upon that liberated peasant -- so inexperienced, so incapable of resisting temptation, and who up to this time has been guarded precisely by the commune? Why, of course, instantly this would be his end; his entire property, his whole strength, the very next day would come under the power of the Jew, and there would ensue such an era as can be compared not only with the era of serfdom but even with that of the Tartar yoke.

Again, how tragically prophetic!

Feminism: A Jewish War on Women!

Economist tallies swelling cost of Israel to US

By David R. Francis, Staff writer of The Christian Science Monitor December 9, 2002

Source: http://www.csmonitor.com/layout/set/r14/2002/1209/p16s01-wmgn.html

Since 1973, Israel has cost the United States about $1.6 trillion. If divided by today's population, that is more than $5,700 per person.

This is an estimate by Thomas Stauffer, a consulting economist in Washington. For decades, his analyses of the Middle East scene have made him a frequent thorn in the side of the Israel lobby.

For the first time in many years, Mr. Stauffer has tallied the total cost to the US of its backing of Israel in its drawn-out, violent dispute with the Palestinians. So far, he figures, the bill adds up to more than twice the cost of the Vietnam War.

And now Israel wants more. In a meeting at the White House late last month, Israeli officials made a pitch for $4 billion in additional military aid to defray the rising costs of dealing with the intifada and suicide bombings. They also asked for more than $8 billion in loan guarantees to help the country's recession-bound economy.

Considering Israel's deep economic troubles, Stauffer doubts the Israel bonds covered by the loan guarantees will ever be repaid. The bonds are likely to be structured so they don't pay interest until they reach maturity. If Stauffer is right, the US would end up paying both principal and interest, perhaps 10 years out.

Israel's request could be part of a supplemental spending bill that's likely to be passed early next year, perhaps wrapped in with the cost of a war with Iraq.

Israel is the largest recipient of US foreign aid. It is already due to get $2.04 billion in military assistance and $720 million in economic aid in fiscal 2003. It has been getting $3 billion a year for years.

Adjusting the official aid to 2001 dollars in purchasing power, Israel has been given $240 billion since 1973, Stauffer reckons. In addition, the US has given Egypt $117 billion and Jordan $22 billion in foreign aid in return for signing peace treaties with Israel.

"Consequently, politically, if not administratively, those outlays are part of the total package of support for Israel," argues Stauffer in a lecture on the total costs of US Middle East policy, commissioned by the US Army War College, for a recent conference at the University of Maine.

These foreign-aid costs are well known. Many Americans would probably say it is money well spent to support a beleagured democracy of some strategic interest. But Stauffer wonders if Americans are aware of the full bill for supporting Israel since some costs, if not hidden, are little known.

One huge cost is not secret. It is the higher cost of oil and other economic damage to the US after Israel-Arab wars.

In 1973, for instance, Arab nations attacked Israel in an attempt to win back territories Israel had conquered in the 1967 war. President Nixon resupplied Israel with US arms, triggering the Arab oil embargo against the US.

That shortfall in oil deliveries kicked off a deep recession. The US lost $420 billion (in 2001 dollars) of output as a result, Stauffer calculates. And a boost in oil prices cost another $450 billion.

Afraid that Arab nations might use their oil clout again, the US set up a Strategic Petroleum Reserve. That has since cost, conservatively, $134 billion, Stauffer reckons.

Other US help includes:

• US Jewish charities and organizations have remitted grants or bought Israel bonds worth $50 billion to $60 billion. Though private in origin, the money is "a net drain" on the United States economy, says Stauffer.

• The US has already guaranteed $10 billion in commercial loans to Israel, and $600 million in "housing loans." (See editor's note below.) Stauffer expects the US Treasury to cover these.

• The US has given $2.5 billion to support Israel's Lavi fighter and Arrow missile projects.

• Israel buys discounted, serviceable "excess" US military equipment. Stauffer says these discounts amount to "several billion dollars" over recent years.

• Israel uses roughly 40 percent of its $1.8 billion per year in military aid, ostensibly earmarked for purchase of US weapons, to buy Israeli-made hardware. It also has won the right to require the Defense Department or US defense contractors to buy Israeli-made equipment or subsystems, paying 50 to 60 cents on every defense dollar the US gives to Israel.

US help, financial and technical, has enabled Israel to become a major weapons supplier. Weapons make up almost half of Israel's manufactured exports. US defense contractors often resent the buy-Israel requirements and the extra competition subsidized by US taxpayers.

• US policy and trade sanctions reduce US exports to the Middle East about $5 billion a year, costing 70,000 or so American jobs, Stauffer estimates. Not requiring Israel to use its US aid to buy American goods, as is usual in foreign aid, costs another 125,000 jobs.

• Israel has blocked some major US arms sales, such as F-15 fighter aircraft to Saudi Arabia in the mid-1980s. That cost $40 billion over 10 years, says Stauffer.

Stauffer's list will be controversial. He's been assisted in this research by a number of mostly retired military or diplomatic officials who do not go public for fear of being labeled anti-Semitic if they criticize America's policies toward Israel.

  

Editor's note: A previous version of this story incorrectly reported the amount of housing loans guaranteed by the US.

2000 Years of Terror

The compilation of Jewish ritual murders from before the time of Christ until 1932

The earliest of historians, Herodotus, informs us about the Hebrew cult of human sacrifice. He writes: “The Hebrews sacrificed humans to their God Moloch.” (Herodotus, Vol. II, p. 45) Christ said to the Jews: “Your father was a murderer from the beginning.” (John 8:44) By this he meant Moloch-Yahweh, the supreme Jewish Devil-God. Also, the prophets Isaiah (57:5), Jeremiah (7:30-31), Ezekiel (26:26-30), and Micah (6:7) reproached the Jews for their abominable offerings. Isaiah said:

“You enflame yourselves with idols under every green tree, slaying the children in the valleys under the cliffs of the rocks!”

The ritual murders that have been passed down through writings since before the time of Christ until today are:

169 B.C. -- "King Antiochus Epiphanes of Syria, during the plundering of the Temple of Jerusalem, found a Greek lying on a bed in a secret chamber. He begged the King to rescue him. When he began to beg, the attendants told him that a secret law commanded the Jews to sacrifice human beings at a certain time annually. They therefore searched for a stranger which they could get in their power. They fattened him, led him into the woods, sacrificed him, ate some of his flesh, drank some of his blood, and threw the remains of his body into a ditch." (Josephus, Jewish historian, Contra Apionem)

418 A.D. -- Baronius reports the crucifixion of a boy by the Jews at Imm, between Aleppo and Antioch.

419 A.D. -- In the Syrian district of Imnestar, between Chalcis and Antioch, the Jews tied a Christian boy to a cross on a holiday and flogged him to death. (Socrat)

425 A.D. -- Baronius reports the crucifixion of a boy.

614 A.D. -- After the conquest of Jerusalem, the Jews purchased, for a small amount of money, 90,000 prisoners from the Persian King Chosros II and murdered them all in the most disgusting ways. (Cluverius, Epitome his. p. 386)

1071 A.D. -- Several Jews from Blois crucified a child during the Easter celebration, put his body into a sack and threw it into the Loire. Count Theobald had the guilty ones burned alive. (Robert of Mons, Mon. Germ. hist. Script VI 520)

1144 A.D. -- In Norwich, during Passover, 12-year-old St. William was tied by the local Jews, hanged from a cross, and his blood drained from a wound in his side. The Jews hid the corpse in the nearby woods. They were surprised by a local citizen, Eilverdus, who was bribed with money to keep quiet. Despite this the crime still became notorious. (Acta sancta, III March, Vol., p. 590)

1160 A.D. -- The Jews of Gloucester crucified a child (Mons Germ. hist. Script 520)

1179 A.D. -- In Pontoise, on March 25th before Passover, the Jews butchered and drained St. Richard's body of blood. Due to this, the Jews were expelled from France. (Rob. of Turn., Rig.u.Guillel. Amor.)

1181 A.D. -- In London, around Easter, near the church of St. Edmund, the Jews murdered a child by the name of Roertus. (Acta sanct, III March Vol., 591)

1181 A.D. -- In Saragossa, the Jews murdered a child named Dominico. (Blanca Hispania illustrata, tom. III, p. 657)

1191 A.D. -- The Jews of Braisme crucified a Christian who had accused them of robbery and murder, after they had previously dragged him through the town. Due to this King Philip Augustus, who had personally come to Braisme, burned eighty of them. (rigordus, Hist. Gall.)

1220 A.D. -- In Weissenburg, in Alsace, on the 29th of June, the Jews murdered a boy, St. Heinrich. (Murer, Helvetia sancta.)

1225 A.D. -- In Munich a woman, enticed by Jewish gold, stole a small child from her neighbor. The Jews drained the blood from the child. Caught in her second attempt, the criminal was handed over to the courts. (Meichelbeck, Hist. Bavariae II. 94)

1235 A.D. -- the Jews committed the same crime on December 1st in Erfut. (Henri Desportes, Le mystere du sang, 66)

1236 A.D. -- In Hagenau in Alsace, three Christian boys from the region of Fulda were attacked by the Jews in a mill during the night and killed in order to obtain their blood. (Trithemius; Chronicle of Albert of Strassburg)

1239 A.D. -- A general uprising in London because of a murder committed secretly by the Jews. (Matthew v. Paris, Grande Chron.)

1240 A.D. -- In Norwich the Jews circumcised a Christian child and kept him hidden in the ghetto in order to crucify him later. After a long search, the father found his child and reported it to the Bishop Wilhelm of Rete. (Matthew v. Paris, op. cit. V. 39)

1244 A.D. -- In St. Benedict's churchyard in London, the corpse of  a boy was found which bore cuts and scratches and, in several places, Hebrew characters. He had been tortured and killed; and his blood had been drained. Baptized Jews, forced to interpret the Hebrew signs, found the name of the child's parents and read that the child had been sold to the Jews when it was very young. Distinguished Jews left the city in secret. The Catholic Church venerated the Martyr under the name of St. Paul.

1250 A.D. -- The Jews of Saragossa adopted the horrible dogma that everyone who deliverd a Christian child for sacrifice would be freed from all taxes and debts. In June, 1250, Moses Albay-Huzet (Also called Albajucetto) delivered the 7-year-old Dominico del Val to the Jews for crucifixion. (Johan. a Lent, Schedias, hist. de pseudomes, judæorum, p. 33)

1255 A.D. -- At Lincoln, in England, on Peter and Paul's Day, 8-year-old St. Hugh was stolen by the local Jews, hidden, and later crucified. The Jews beat him with rods for so long that he almost lost all his blood. (Acta santa 6 July 494)

1257 A.D. --So that they could commit their annual sacrifice, the Jews of London butchered a Christian child. (Cluvirius, epitome historiarum, p. 541. col I)

1260 A.D. -- The Jews of Weissenburg killed a child (Annal. Colmariens)

1261 A.D. --In Pforzheim a 7-year-old girl who had been delivered to the Jews, was laid on a linen cloth and stabbed on her limbs in order to soak the cloth with blood. Afterwards the corpse was thrown into the river. (Thomas, Cantipratanus, de ratione Vitæ.)

1279 A.D. --The most respectable Jews of London crucified a Christian child on April 2nd. (Florent de Worcester, Chron. 222)

1279 A.D. -- The crucifixion of a Christian child at Northampton after unheard-of tortures. (Henri Desportes Le mystere du sang, 67)

1282 A.D. -- In Munich the Jews purchased a small boy and stabbed him all over his body. (Rader., Bavar. sancta I. Bd. p. 315)

1283 A.D. -- A child was sold by his nurse to the Jews of Mainz , who killed it. (Baroerus ad annum No. 61. Annalen von  Colmar)

1286 A.D. -- In Munich the Jews martyred two boys. The wooden synagogue was encircled with fire and 180 Jews burnt to death. (Murer, Helvetia sancta.)

1286 A.D. -- In April, at Oberwesel on the Rhine, 14-year-old St. Werner was slowly tortured to death by the Jews over a period of 3 days. (Act. sct. II. Bd. b. Apr. p. 697 bis 740.)

1287 A.D. -- The Jews in Bern kidnapped St. Rudolf at the Passover, horribly tortured the child and finally slit his throat. (Hein, Murer, Helvetia sancta.)

1292 A.D. -- In Colmar, the Jews killed a boy. (Ann. Colm., II, 30)

1293 A.D. -- In Krems, the Jews sacrificed a child. Two of the murderers were punished; the others saved themselves through the power of gold. (Monum. XI, 658)

1294 A.D. --In Bern, the Jews murdered a child again. (Ann Colm., II, 32; Henri Desportes, Le mystere du sang, p. 70)

1302 A.D. -- In Reneken the same crime. (Ann. Colm. II, 32)

1303 A.D. -- At Weissensee in Thuringen the young student Conrad, the son of a soldier, was killed at Easter. His muscles were cut to pieces and his veins were opened in order to drain all his blood.

1305 A.D. -- In Prague, around Easter, a Christian, who was forced by poverty to work for the Jews, was nailed to a cross; while naked, he was beaten with rods and spat on in the face. (Tentzel)

1320 A.D. -- In Puy, a choirboy of the local church was sacrificed.

1321 A.D. --In annecy a young priest was killed. The Jews were expelled from the town by a decree of King Phillip V. (Denis de Saint-Mart.)

1331 A.D. -- At Uberlingen in present-day Baden the Jews threw the son of a citizen named Frey into a well. The incisions found later on the body proved that previous to this his blood had been drained. (Joh. Vitoduran, Chronik.)

1338 A.D. - The Jews butchered a noble from Franconia in Munich. His brother prepared a veritable bloodbath for the Jews. (Henri Desport)

1345 A.D. -- In Munich, the Jews opened the veins of a little boy Heinrich, and stabbed him more than 60 times. The church canonized Heinrich. (Rad. Bav. sct. II p. 333)

1347 A.D. -- In Messina a child was crucified on Good Friday. (Henri Desport)

1349 A.D. --The Jews wanted to attack and kill Christians assembled in their church at Rothenburg. A Jew's maidservant exposed the Jewish murder plot, and the Christians stormed out of their church and killed all the Jews. (Ziegler, Schauplatz p. 396 col. 1,2. Eisenmenger, entdecktes Judentum II, p. 219)

1350 A.D. --The boy Johannes, a student of the monastic school of St. Sigbert in Cologne, drew his last breath after being stabbed by local Jews. (Acta sancta., aus den Kirchenakten v. Koln.)

1380 A.D. -- At Hagenbach in Swabia several Jews were surprised while butchering a Christian child. (Martin Crusius, Yearbook of Swabia, Part III, Book V)

1401 A.D. --At Diessenhofen in Switzerland (near Schaffhausen), 4-year-old Conrad Lory was murdered. His blood was said to have been sold by the groom Johann Zahn for 3 florins to the Jew Michael Vitelman. (Acta sancta.)

1407 A.D. --The Jews were expelled from Switzerland because of a similar crime in the same region. (ibid.)

1410 A.D. -- In Thuringia the Jews were driven out because of ritual murder that was discovered. (Boll. II, April 838. Baronius 31)

1429 A.D. -- At Ravensburg in Wurttemberg, Ludwig van Bruck, a Christian boy from Switzerland who was studying in the town and living among the Jews, was martyred by 3 Jews amid numerous tortures and sexual violations. This happened during a big Jewish festival (Passover) between Easter and Whitsun. (Baron. 31, Acta sancta. III. Bd. des April p. 978)

1440 A.D. -- A Jewish doctor in Pavia, Simon of Ancona, beheaded a four-year-old child which was stolen and brought to him by a degenerate Christian. The crime became notorious when a dog jumped out of a window into the street with the child's head. The murderer escaped. (Alphonsus Spina, de bello Judæorum lib. III. confid. 7.)

1452 A.D. -- In Savona, several Jews killed a 2-year-old Christian child. They pierced his whole body and collected the blood in the vessel they used for the circumcision of their children. the Jews dripped small pieces of sliced fruit into the blood and enjoyed a meal of them. (Alphonsus Spina, de bello Judæorum lib. III, confid. 7.)

1453 A.D. -- In Breslau, the Jews stole a child, fattened him and put him in a barrel lined with nails, which they rolled back and forth in order to draw the child's blood. (Henri Desportes, Le mystere du sang, 75)

1454 A.D. -- On the estates of Louis of Almanza in Castile, two Jews killed a Christian boy. They tore out his heart and burned it; threw the ashes into wine which they drank with their co-religionists. By spending considerable sums they succeeded in delaying the trial, since two of the three lawyers were of Jewish descent. Thereafter the Jews were banished from Spain. (Alphonsus Spina, de bello Judæorum)

1462 A.D. -- In a birchwood at Rinn near Innsbruck the boy Andreas Oxner was sold to the Jews and sacrificed. The church canonized him. A chapel called "Zum Judenstein" (`To the Jews' Rock') was built. (Acta sancta., III. July Vol I. 472)

1468 A.D. -- At Sepulveda, in Old Castile, the Jews crucified a Christian woman on Good Friday upon the order of the Rabbi Solomon Pecho. (Did. de Colm. Gesch. v. Seg.)

1470 A.D. --In Baden the Jews were convicted of the murder of a Christian child. (Tho. Patr. Barbar.)

1475 A.D. -- In Trent on March 23rd (Maundy Thursday) before Passover, the Jews sacrificed a 29-month-old baby, St. Simon.

1476 A.D. -- The Jews in Regensburg murdered six children. The judge, in the underground vault of a Jew named Josfol, found the remains of the murdered victims as well as a stone bowl speckled with blood on a kind of altar. (Raderus Bavaria sancta Band III, 174)

1480 A.D. -- In Treviso, a crime similar to the one in Trent was committed: the murder of the canonized Sebastiano of Porto-Buffole from Bergamo. The Jews drained his blood. (H. Desportes, Le mystere du sang 80)

1480 A.D. -- At Motta in Venice the Jews killed a child at Easter. (Acta sancta I. Bd d. April 3)

1485 A.D. -- In Vecenza, the Jews butchered St. Laurentius. (Pope Benedict XIV Bull. Beatus Andreas)

1490 A.D. -- At Guardia, near Toledo, the Jews crucified a child. (Acta sancta I. Bd. d. April 3)

1494 A.D. -- At Tyrnau in Hungary, 12 Jews seized a Christian boy, opened his veins, and carefully collected his blood. They drank some of it and preserved the rest for their co-religionists. (Banfin Fasti, ungar. br. III. Dec. 5)

1503 A.D. -- In Langendenzlingen a father handed his 4-year-old child over to two Jews from Waldkirchen in Baden for 10 florins under the condition that he would be returned alive after a small amount of blood had been drained. However, they drained so much blood from the child that it died. (Acta sancta. II Bd. des April p. 839: Dr. Joh. Eck, Judebbuchlien)

1505 A.D. -- A crime, similar to the one in Langendenzlingen in 1503, was attempted at Budweis in Bohemia. (Henri Desportes, Le mystere du sang. 81)

1509 A.D -- Several Jews profaned the host brought from a sanctuary dealer and murdered several Christian children. (Cluverius, Epitome hist. etc. p. 579)

1509 A.D. --The Jews in Bosingen (Hungary) kidnapped the child of a wheelwright, dragged him to the cellar, tortured him horribly, opened all his veins and sucked out the blood with quills. Afterwards they threw his body in a hedge, which the Jews admitted after repeated denials. (Ziegler Schonplatz p. 588, col. 1,2)

1510 A.D. -- In Berlin, the Jews Salomon, Jacob, Aaron, Levi Isaac, Rabbi Mosch and the butcher Jacob were accused of buying a three- or four-year-old Christian boy for 10 florins from a stranger, laying him on a table in a cellar, and puncturing him with needles in the large blood-rich veins until he was finally slaughtered by the butcher Jacob. An enormous trial began, and eventually a hundred Jews were locked in the Berlin prison. They partially admitted to having bought Christian children from strangers, stabbing them, draining their blood, and drinking the blood in case of illness or preserving it with tomatoes, ginger, and honey. No fewer than 41 of the accused Jews were sentenced to death-by-burning after their confession. All the other Jews were banished from the Mark of Brandenburg. (Richard Mun: `The Jews in Berlin')

1520 A.D. -- The Jews in Hungary repeated the crime of 1494 by murdering a Christian child in Tyrnau and Biring, and draining its blood. (Acta sancta II. Bd. d. April p. 839)

1525 A.D. -- A ritual murder in Budapest caused a widespread anti-Semitic movement among the population. In this year the Jews were expelled from Hungary (Henry Desportes, Le mystere du sang 81)

1540 A.D. -- At Sappenfeld in Bavaria, 4-year-old michael Pisenharter was kidnapped from his father before Easter and taken to Titting (North of Ingolstadt), where he suffered the most horrible tortures for three days, his veins were opened and his blood drained. The corpse showed signs of a crucifixion. The blood was found in Posingen. (Raderus, Bavaria sancta. III. Bd. 176f)

1547 A.D. -- At Rava in Poland 2 Jews stole a tailor's boy named michael and crucified him. (Acta sancta II. Bd. April p. 839)

1569 A.D. --In Vitov (Poland) Johann, the 2-year-old son of the widow Kozmianina, was savagely murdered by Jacob, a Jew of Leipzig. (Acta sancta ebenda.)

1571 A.D. -- M.A. Bradaginus was butchered by the Jews. (Seb. Munster, Cosmographia)

1571 A.D. -- Joachim II, Elector of Brandenburg, was poisoned by a Jew with whom he had a trusting association. (Scheidanus X. Buch. seiner Hist. pag. 60)

1573 A.D. -- In Berlin a child who had been purchased from a beggar was tortured to death by a Jew. (Sartorious p. 53)

1574 A.D. -- At Punia in Latvia, the Jew Joachim Smierlowitz killed a 7-year-old girl called Elizabeth shortly before Passover. An inscription and a painting in the Chapel of the Holy Cross at Wilna proves that the child's blood was mixed with flour which was used in the preparation of Easter cakes. At about this time a Christian boy in Zglobice was stolen and taken to Tarnow, where another Christian boy was found in the hands of the Jews under suspicious circumstances: both were freed in time. (Act. sancta II. Bd. d. April p. 839)

1575 A.D. --The Jews killed a child, Michael of Jacobi. (Desportes)

1586 A.D. --In a series of cases Christian children were snatched away from their parents and killed; by breaking down these crimes, Rupert traced them back to the Jews. (Brouver Trier'schen Ann. v. J. 1856)

1592 A.D. -- At Wilna, a 7-year-old Christian boy, Simon, was horribly tortured to death by the Jews. More than 170 wounds, made by knives and scissors, were found on his body, besides the numerous cuts under his finger- and toe-nails. (Acta sancta III. Bd. des Juli)

1595 A.D. -- At Costyn in Posen a child was tortured to death by the Jews. (Acta sancta 389)

1597 A.D. -- In Szydlov the blood of a child was used in the consecration of a new synagogue. They eyelids, neck, veins, limbs, and even the sexual organs of the child showed countless punctures. (Acta sancta, II Bd. des April)

1598 A.D. -- In the village of Wodznick, in the Polish province of Podolia, the 4-year-old Roman Catholic son of a farmer was stolen by two young Jews and butchered four days before the Jewish Passover by the most horrible tortures in which the most respected Jews of the community took part. (Acta sancta, II Band des April 835)

1650 A.D. -- At Kaaden in Steiermark, 5½-year-old Mathias Tillich was butchered by a Jew on March 11th. (Tentzel)

1655 A.D. -- At Tunguch in Lower Germany the Jews murdered a Christian child for their Easter celebration. (Tentzel, monatl. Unterred. v. Juli 1693 p. 553)

1665 A.D. --In Vienna the Jews butchered a woman on the 12th of May in the most dreadful way. The corpse was found in a pond in a sack weighted with stones. It was completely covered with wounds, decapitated and the legs were cut off below the knees. (H.A. von Ziegler, Tagl. Schaupl. p. 553)

1669 A.D. -- On the way from Metz to Boulay, near the village of Glatigny, on Sept. 22nd, a 3-year-old child was stolen from his mother by the Jew Raphael Levy. He was horribly butchered. His body was found viciously mutilated. The  murderer was burned alive on Jan. 17th in 1670. (Abrege du proces fait aux Juifs de Metz, ebd. 1670)

1675 A.D. -- At Miess in Bohemia a 4-year-old Christian child was murdered by the Jews on March 12th. (Acta sancta II. Bd. des April)

1684 A.D. -- In the village of Grodno, Minsk government in Russia, the Jew Schulka stole the 6-year-old Christian boy Gabriel and carried him to Bialystock where, in the presence of several Jews, he was tortured to death and his blood drained. (Records of the magistrate at Zabludvo)

1753 A.D. -- On Good Friday, the 20th of April, in a village near Kiev (Russia), the 3½-year-old son of the nobleman Studzinski was kidnapped by the Jews, hidden in a tavern until the end of the Sabbath, and then monstrously sacrificed with the help of the Rabbi Schmaja. The blood was poured into several bottles. (Criminal Register of the City Court of Kiev)

1764 A.D. --The 10-year-old son of Johann Balla, who had disappeared on the 19th of June from Orkul (Hungary), was found in a neighboring wood covered with many wounds. (Tisza-Eslar, von einem ungarischen Ubgeordneten 108)

1791 A.D. -- On the 21st of February, the corpse of 13-year-old Andreas Takals, who lived with a Jew named Abraham, was found outside a village near Tasnad (Siebenburgen). The blood had been drained from him by severing his jugular vein. (Ger.-Akt i.d. Archiv. v. Zilah.)

1791 A.D. -- At the same time two blood murders were reported at Holleschau (Moravia) and at Woplawicz in the District of Duplin. (Tisza-Eslar, v.e. ungar. Abgeord.)

1791 A.D. -- During the reign of Sultan Selim III, the Jews in Pera killed a young Greek by hanging him from a tree by his legs. (Henri Desportes)

1803 A.D. -- On March 10th, the 72-year-old Jew Hirsch from Sugenheim seized a 2-year-old child between Ullstadt and Lengenfeld in Buchof near Nuremberg. Several days later the Jew denied having been in Buchhof at all on March 10th. The father of the child, who wanted to prove the contrary with witnesses, was rebuffed in court with threats and insults. On the 12th day the child was found dead, his tongue sliced and his mouth full of blood. The Jews besieged the district governor of Newstadt at that time until the matter turned out to their satisfaction. The father was forced under threats to sign a protocol, to which it attested that the child, still warm when he was found, had frozen to death. (Friedr. Oertel, "Was glauben die Juden?" Bamberg, 1823)

1804 A.D. -- In Grafenberg near Nuremberg a 2 to 3-year-old boy was kidnapped by an old Jew from Ermreuth by the name of Bausoh. Soldiers hurried to prevent the crime after hearing the child's scream. (Dr. J. W. Chillany)

1810 A.D. -- Among the records of the Damascus trial a letter exists from John Barker, ex-consul of Aleppo, which speaks of a poor Christian who suddenly disappeared from Aleppo. The Hebrew Raphael of Ancona was charged with having butchered her and draining all of her blood. (A. Laurent. Affaires de Syrie)

1812 A.D. --On the island Corfu in October three Jews who had strangled a child were condemned to death. Some time later, the child of a Greek, called Riga, was stolen and killed by the Jews. (Achille Laurent, Affaires de Syrie)

1817 A.D. -- The Indictment of the murder committed in this year against the little girl Marianna Adamoviez, was quashed due to a lapse of time.

1823 A.D. -- On the 22nd of April, at Velisch in the Russian government of Vitebsk, the 3½- year-old son of the invalid Jemelian Ivanov was stolen, tortured to death, and his blood drained. Despite a great deal of statements by witnesses charging the Jews, the trial was suddenly stopped. (Pavlikovsky, ebenda.)

1824 A.D. -- In Beirut the interpreter Fatch-allah-Seyegh was murdered by his Jewish landlord, as the investigation established, for ritual purposes.

1826 A.D. -- In Warsaw a murdered 5-year-old boy was found whose body had more than a hundred wounds showing that his blood had been drained. The whole of Warsaw was in a state of insurrection; everywhere the Jews protested their innocence without having been accused. The depositions made to the courts, together with the medical evidence, were removed from the documents. (Pavlikovski, wie oben p. 282)

1827 A.D. -- At Vilna in Russia the stabbed corpse of a farmer's child, Ossib Petrovicz, was found. According to the testimony of the 16-year-old shepherd Zulovski, he was kidnapped by the Jews. (Nach einer Mitteilung des gouvernement Vilna.)

1829 A.D. -- In Turin the wife of the merchant Antoine Gervalon was kidnapped from her husband. In the cellar she was prepared for her sacrifice by two rabbis. With her last bit of strength she answered her husband who was going through the Jewish quarter with several soldiers, calling her name aloud. Thus, she was freed. However, the Jews managed to hush up the incident with money. (Auszug aus einem Briefe des Barons von Kalte )

1831 A.D. -- Killing of the daughter of a corporal of the Guard in St. Petersburg. Four judges recognized it as a blood murder, while a fifth doubted it. (Desportes)

1834 A.D. -- According to the Testimony of Jewess Ben Nound who converted to Christianity, an old Gentile man in Tripoli was tied up by 4 or 5 Jews and hanged from an orange tree by his toes. At the moment when the old man was close to death the Jews cut his throat with a butcher knife and let the body hang until all the blood had been collected into a bowl. (Henri Desportes, Le mystere du sang. 91)

1839 A.D. -- On the Island of Rhodes, and 8-year-old merchant's boy, who was delivering eggs to some Jews, did not return. Jewish money power took effect, and the court proceedings were delayed and finally suppressed. (Henri Desportes, Le mystere du sang. 92)

1839 A.D. -- In Damascus the customs office discovered a Jew carrying a bottle of blood. The Jew offered 10,000 piastres in order to hush up the affair. (cf. Prozess bei A. Laurent, op. cit. S. 301)

1843 A.D. -- Murders of Christian children by the Jews on Rhodes, Corfu and elsewhere. (Famont L'Egypte sous Mehemet Ali, Paris, 1843)

1875 A.D. -- At Zboro, in the county of Saros in Hungary, several Jews attacked the 16-year-old servant girl Anna Zampa in the house of her master, Horowitz. The knife was already raised above her when a coachman accidentally intervened, thus saving her. The court President, Bartholomaus Winkler, who was in debt to the Jews, was afraid to bring the criminals to justice.

1877 A.D. -- In the village of Szalaacs, in the country of Bihar (Hungary), Josef Klee's 6-year-old niece, Theresia Szaabo, and his 9-year-old nephew, Peter Szaabo, were murdered by the Jews. However, a Jewish doctor held the inquest, who declared the children were not murdered, thus ending the affair. (M. Onody, ebenda.)

1879 A.D. -- In Budapest, before the Purim feast, a young servant girl in the Jewish Quarter was put to sleep with a drink. 24 hours after the feast, she woke up so weak she could hardly walk. On her right forearm, her left thigh, and her body below the navel she discovered red circular wounds like spots of blood, with small openings in the center. Blood had been drained from her. (M. Onody, ebenda.)

1879 A.D. -- At Kutais in the Caucasus, 4 Jewish image sellers killed a 6-year-old girl. Between her fingers had been cut with a knife; on her legs, a little above the calf, horizontal incisions had been made, and there was not one drop of blood in her veins. With the aid of the powerful Jews of Russia the guilty ones escaped punishment. (Univers.)

1881 A.D. --At Kaschau in Hungary the daughter of a certain Josef Koczis disappeared. Two weeks later the body was found in a well completely emptied of blood. (M. Onody, Tisza-Eszlar)

1881 A.D. -- In Steinamanger the 8-year-old granddaughter of a coachman who worked for the Jews disappeared. (M. Onody, evenda.)

1881 A.D. -- In Alexandria the Jews again killed a Christian child called Evangelio Fornoraki. The parents of the strangled child, discovered on the sea-shore, allowed a post-mortem examination which lasted several days and was the cause of riots against the Jews. The Baruch family, prime suspects in the murder, were arrested, but later released. (Civita cattolica, von des. 1881)

1881 A.D. -- In the Galician town of Lutscha, the Polish maid servant Franziska Muich, who worked for the Jewish tavern-keeper Moses Ritter, and had been raped by him, was murdered by Moses and his wife, Gittel Ritter, according to the testimony of the farmer Mariell Stochlinski. (Otto Glogau, der Kulturk. Heft. 128. 15. Febr. 1886)

1882 A.D. -- At Tisza-Eszlar, shortly before the Jewish Passover, the 14-year-old Christian girl Esther Solymosi disappeared. Since the girl was last seen nearby the synagogue, suspicion was directed immediately on the Jews. The two sons of the temple-servant Josef Scharf, 5-year-old Samuel and the 14-year-old Moritz, accused their father and stated that Esther was led into the Temple and butchered there. The corpse of the girl was never found.

1882 A.D. -- At Galata, the ghetto of Constantinople, a child was enticed into a Jewish house where more than 20 people saw her go in. On the following day a corpse was found in the Golden Horn causing a great agitation among the Christian and Moslem population.

1882 A.D. -- A short time later another very similar case transpired in Galata. Serious, a distinguished lawyer of the Greek community, sent a petition to the representatives of all the Christian European powers at Constantinople so that justice might be done: but the Jews bribed the Turkish police, who allowed certain documents in the case to disappear. Bribed doctors declared the mother of the kidnapped and murdered child to be mentally deranged.

1883 A.D. -- Once more a ritual murder occurred in Galata. The police, bribed with Jewish money, prevented an investigation. The newspaper Der Stamboul, which strongly spoke out against the guilty ones, was suppressed. This suppression cost the Jews 140,000 francs.

1884 A.D. -- At Sturz (West Prussia) the dismembered body of 14-year-old Onophrius Cybulla was found one January morning under a bridge. According to the doctor's opinion, the dismemberments showed great expertise and dexterity in the use of the knife. Although the murdered boy had been strong and plethoric, the dead body was completely bloodless. Immediately suspicion fell on various Jews, and during the investigation some very troublesome facts emerged. These, however, were not considered sufficient and the arrested Jews were released. (Otto Glagau, der Kulturki, Heft 119. 15. Mai 1885)

1885 A.D. -- At Mit-Kamar in Egypt a young Copt was butchered for the Easter celebrations.

1888 A.D. -- At Breslau in July, a crime was committed by Max Bernstein, a 24-year-old Rabbinical candidate at the Talmudic college, against a 7-year-old boy, Severin Hacke, whom Bernstein had enticed into his room. Bernstein withdrew blood from the boy's sex organ. After the judge's verdict Bernstein confessed: "The Bible and the Talmud teach that the gravest of sins can only be atoned for through innocent blood." Therefore, he had withdrawn blood from the boy. The Jews recognized the danger and declared Bernstein to be a `religious maniac.'

1891 A.D. -- Murder of a boy at Xanten, on the Rhine. The 5-year-old robust boy of the Catholic cabinet-maker, Hegemann, was found in the evening at 6 o'clock on June 29th, by the maid Dora Moll, in the cow shed of the town councilor Kuppers, with his legs spread apart, laying on his side with a circular formed ritual cut, carried out by a skilled hand, and bled white. The boy was already missed at 10:30 in the morning. He was seen by 3 witnesses being pulled into the house of the Jewish butcher Buschoff.

1899 A.D. -- On March 26th the single 19-year-old seamstress, Agnes Kurza, was slaughtered by the hand of the Jewish butcher Leopold Hilsner. The corpse was found bloodless. The murderer was sentenced to death by the court of Kuttenberg.

1900 A.D. -- At Konitz (West Prussia) on the 11th of March 1900, the 18-year-old college freshman, Ernst Winter, was bestially murdered. Two days later pieces of his dismembered body were fished out of the Monschsee; almost five days later, on April 15th, the first Easter holy day, his head was found by children playing in the bushes. The corpse was completely bloodless. Winter was ritually murdered. The murder was carried out in the cellar of the Jewish Butcher, Moritz Levi, after the victim had been lured there by a young Jewess. On the day of the murder, a large number of foreign Jews were in Konitz who departed the next day without any plausible reason being given for their visit. Among them were the butchers Haller from Tuchel, Hamburger from Schlochau, Eisenstedt from Prechlau and Rosenbaum from Ezersk. The Konitz butcher Heimann disappeared shortly after the murder.

 1911 A.D. -- The 13-year-old schoolboy, Andrei Youshchinsky was murdered in Kiev on March 12th. After eight days, his corpse was found in a brickyard completely slashed to pieces and bloodless. Suspicion fell on the Jewish manager of the brickyard, Mendel Beiliss. The case did not come to trial until two and a half years later (Sept. 29th to Oct. 28th, 1913). In the intervening period numerous attempts were made to lead the investigating officers on to the wrong track. Meanwhile a large number of incriminating witnesses suffered sudden and unnatural deaths; false accusations and confessions followed one after another due to huge money bribes. Behind the accused lurking in the shadows, was the figure of Faivel Schneerson of the Lubavitchers, leader of the `Zadiks' (`Saints') of the Chassidim sect, who was the spiritual director of the murder. The trial ended with the release of Beiliss, but at the same time the court established that the murder had taken place inside the Jewish brickyard, which was the religious center of the Kiev Jews, for the purpose of obtaining blood. Almost all the prosecutors, witnesses, and authorities who had spoken out against Judaism, later fell victim to the Bolshevik Terror. (Ausfuhrliche Darstellungen des Prozeßes enthalten `Hammer' Nr. 271, 273, 274, 275; Oktober bis Dezember 1913)

1926 A.D. -- The bodily remains of the children Hans and Erika Fehse were found in a parcel on the public square in Breslau. The children had been butchered. The corpses were bloodless. The genitals were missing. The Jewish butcher was believed the culprit. He disappeared without a trace.

1928 A.D. -- The college sophomore Helmut Daube was butchered on the night of the 22nd-23rd of March, 1928. In the morning, the blood-drained corpse lay in front of his parents home. (cf. `Der Sturmer')

1929 A.D. -- The murder at Manau. The boy Karl Kessler was found butchered and bloodless on March 17th, 1929, several days before Passover. (cf. `Der Sturmer')

1932 A.D.-- Martha Kaspar was butchered and dismembered at Paderhorn on March 18th, 1932. The pieces of the corpse were drained of blood. The Jew, Moritz Meyer, was convicted and received 15 years in prison. (cf. `Der Sturmer')

  

These are the 131 ritual murders which are known and have been passed down to posterity in writing. How many have occurred and nobody today knows about them! How many thousands, yes, perhaps HUNDREDS of THOUSANDS have remained undiscovered! To torture young, innocent human beings, to kill and drink their blood, this is the greatest and most terrible aspect of all the crimes which International Jewry has taken upon itself!