The Jew wins with the lie and dies with the truth.
Adolf Hitler
The source: G. G. Otto, Der Jude als
Weltparasit (Munich: Eher Verlag, 1943). It was issued by Alfred
Rosenberg’s office. I am translating from the edition provided to the military,
with thanks to Ken Fields, who provided scans of the original.
Introduction
In
this war for the very existence of the German people, we must daily remind
ourselves that Jewry unleashed this war against us. It makes no difference if
the Jew conceals himself as a Bolshevist or a plutocrat, a Freemason or uses
some other form of concealment, or even appears without any mask at all: he
always remains the same. He is the one who so agitated and spiritually influenced
the peoples that stand against us today such that they have become more or less
spineless tools of International Jewry.
The
ways in which the Jew has brought large peoples and states against us has
already been made clear in two previous pamphlets, The Fateful Battle in
the East and Europe and America. These proved the case for those
two states. Both are, therefore, the introductions to this pamphlet, The
Jew as World Parasite, At the beginning of the war’s sixth year, we may
not permit ourselves to neglect the Jewish question in any way. First of all,
we must always combat the remnants of past education, the once general view in
which Jewry is seen only as a religious denomination. Instead, the racial
mixture that is Jewry must be emphasized. The religious beliefs of the Jews are
completely irrelevant. Instead, we must focus solely on blood, on the racial
foundation.
From
the beginning of its existence, the National Socialist German Workers’ Party
has always attempted to educate the German people about these facts. As early
as 1922 the Führer said: “We were also those who for the first time made major
efforts to explain to the people a danger that had crept up on us, and which
millions of people did not recognize, even though it threatened to ruin us all:
the danger of the Jews.” In his book Mein Kampf (p. 335), he said:
“Over the long term, he can preserve his existence within other peoples only if
he succeeds in persuading them that he is not a people, but only a ‘religious
community,’ albeit a peculiar one.”
The
first and greatest lie, that Jewry is not a racial question, but a religion,
inevitably leads to further lies. Another lie concerns the Jew’s language. It
is not a way for him to express his thoughts, but rather a means to conceal
them. Although he may speak German, French, or some other language, he thinks
in a Jewish way. He may spout German poetry, but he remains a member of his
race. Heinrich Heine is the best example.
The
importance of such comprehensive educational activity, which was carried out
even before the NSDAP by some decent Germans, can best be seen in our people’s
recent history. Past generations saw even the mention of the Jewish Question as
impolite. One intentionally ignored all these questions, even if the individual
Jew was usually perceived instinctively as a foreign body.
Why
do we Germans, and almost we alone, fight Jewry so energetically? Why in the
course of German history have there always been times when the German element
turns against Jewry? Alfred Rosenberg, in his book The Path of the Jew
throughout History, provides the answer: “There is probably no nation in
Europe in which people’s inner nature is so deep, and so influential, as in the
German people. In its depths, therefore, it is the spiritual opposite of the Jews...”
Despite
that, the power of Jewry and its supporters grew so great in the German people
that it lead to the collapse in 1918. The primary cause for this was the large
increase in the population of our people, combined with growing liberal
tendencies, which led more and more Germans to misperceive the fact of the
racial problem, and thus become indifferent to the Jewish danger.
The
National Socialist worldview has in recent years opened the eyes of the greater
part of our people to this problem. The German people has recognized that the
Jew has crept in like a parasite not only into our people, but into all the
peoples of the earth, and that it is attempting to corrupt the original racial
characteristics of the peoples in order to destroy them both racially and as
states, and thereby rule over them.
It
is, nonetheless, false if one German or another concludes that since the Jew
has been eliminated from German politics, that Jewish influence has also been
entirely eliminated from our thinking and conduct. One even sometimes hears the
superficial view that things are the same in other peoples of the world, since
they have followed our example. That is true in only a few cases. Instead, we
must remember that according to reliable statistics, there are about 16 million
religious Jews in the world, 10 million of whom live in Europe alone, almost
three fifths of the total. Another 4.5 million live in America, 800,000 in
Asia, 530,000 in Africa, 25,000 in Australia. These figures alonge prove that
the Jewish danger is particularly great in Europe. It is also clear why the
dramatic growth of Jewry in America is such a danger for us. The Jew is
establishing his main forces in the Western Hemisphere, from where he believes
he will be able to continue to wage war against us from a secure position.
Despite
the fact that he feels so secure, at least for the moment, the Jew is thinking
hard about why the awakened peoples of Europe are defending themselves against
him. Nothing reveals his uncertainty about the path his laws dictate to world
denomination than what we often read in the works of Jewish authors.
It
is in part this uncertainty that drives the Jews to pursue their goal of world
domination more quickly and more consistently. Even Goethe wrote: “The Jew will
not spare us.” We can be sure that this is more true today than ever before. In
the book by the Jews Zangwill and Roth titled Now and Forever, a
conversation reveals what the Jewish world parasite sees as its final goal,
world domination [the book referred to is Now and
Forever: a Conversation with Mr. Israel Zangwill on the Jew and the Future (New York: R. M. McBride, 1925)]. With all the passion in
the Jewish breast, the book tells the story of a Jew out for revenge. He
wanders from country to country, gathering his forces, at the head of which he
ruins Europe with sadistic horror and lust for destruction, this Europe that
will not bow to the Jew, but instead stands in the way of his path to world
domination.
We
National Socialists believe the Führer when he says that at the end of the
battle, unleashed on us as his strongest adversary by the Jewish world
parasite, the Jewish race in Europe will be destroyed. Until this destruction
occurs, we must always remember that the Jew is our absolute enemy who will shrink
at nothing. He knows but a single goal: our complete destruction.
Part I
The Nature of the Parasite
1. What is a parasite?
1. What is a parasite?
This section outlines the evils of parasites in nature.
2. The Jew is the Parasite of Humanity
The
so-called educated classes mocked and scorned the NSDAP as it began its
struggle, particularly when the Führer repeatedly said that the Jew was a
parasite. They rejected the Führer’s statement that all of decent humanity
suffers today under Jewish parasitism. At best, they laughed about such
“fanatics.” Of course, one had often had bitter experiences with the business
practices of individual Jews, but people did not realize that Jewry concealed
itself as a religious community. Their own religious sentiments prevented them
from drawing the logical conclusion. They did not want to recognize the true
nature of this so-called religious community.
If
the Führer said that “A man who believes he can come to a satisfactory
agreement with parasites is like the tree that thinks it will benefit from
concluding an agreement with a medlar,” some found this awkward. There were
already too many connections to Jewry, one could no longer break free. One more
or less let the Jew go his way, as the Führer said in the same connection: “He
goes his way, sneaking into every people to hollow them out, using lies and
slander, poisoning and disruption, intensifying the battle until the bloody
extermination of his hated enemy.”
Today,
therefore, it is still necessary to reveal the Jew as world parasite, to make
him visible, to rightly understand him.
We
therefore state:
The
Jew is the parasite of humanity. He can be a parasite for an individual person,
a social parasite for whole peoples, and the world parasite of humanity.
To
understand his full nature, we must investigate his existence, which means
examining his character, his views on the values of life, his claim to world
domination, and his ability to assimilate.
Part II
The Nature of the Jewish Person
II a. The Racial Origins of the Jews
II a. The Racial Origins of the Jews
3. Jewry — a Counter-race
If
we thoroughly study the racial nature of the Jew, we conclude that Jewry is not
a race in the ordinary sense of the word. Instead, as Houston Steward
Chamberlain wrote, it must be seen as a counter-race, although the term
“counter-race” cannot be understood in a biological sense. From a biological
standpoint, Jewry is a stable, inbred mixture of extreme races and racial
rubbish. The concept of “counter-race” primarily means the destructive and
disruptive effect of Jewry within natural races. The distinguishing mark of
Jewry within human races has to do on the one hand with the racial makeup of
the Jews, who have been scattered for millennia, and on the other hand in their
stubborn adherence to the crassest materialism, based on their so-called
religious laws.
Jewry
is the result of the mixing of every possible race. It is the biggest racial
mish-mash in history. This racial mish-mash is so dangerous for all peoples
because it because it includes elements from every race. The bad
characteristics of these races have been passed on for many generations through
Jewry in ever stronger form. From this artificial, rootless, materialistic
racial mish-mash, a parasitic counter-race has developed among the peoples.
The
core of Jewry is the coming together of rootless, rejected, asocial, sick, and
degenerate elements of the various races, predominately of Middle Eastern and
Oriental origins. One should remember that in antiquity, lepers were ejected
from their racial community, just as were criminal asocial elements.
4. Asocial Elements Steadily Added to the Jewish Racial
Mixture
As
a result of its parasitic distribution among the peoples over thousands of
years, Jewry wormed its way into almost all the races on earth. As a social
parasite, it infected the lower classes, slaves, proletarians, the mob, etc.
They had the least resistance to Jewish racial parasitism. These classes, which
had largely lost their instincts against racial foreigners, allowed Jewish
blood to infiltrate.
Already
in the Old Testament, we read in Exodus 12:38 about the departure from Egypt of
the Children of Israel: “Many others of the rabble left with them.”
Since
these lower classes leaned strongly to criminality and asocial behavior, and
were inclined to political revolution, the Jewish racial mish-mash incorporated
the negative characteristics of these races, and increased them over the
generations by mixing with the blood of the lowest elements of other races,
passing them on in increased degree from generation to generation. Thus, the
Jewish counter-race moved ever more to the negative side. The artificial Jewish
racial mish-mash was held together by the force of materialistic religious laws
that focused on life this side of the grave. It promised its adherents
prosperity on earth, and lordship over all other peoples and nations. This
Jewish racial mixture was kept strictly separate from the influence of foreign
gods.
During
several hundred years of the Babylonian Captivity, the Jewish racial mish-mash
was strengthened by inbreeding. The inclusion of foreign elements, from this
point on, was almost nonexistent. For the first time in history, a well-defined
and distinct type emerged in the form of the Jewish counter-race.
This
Jewish counter-race incorporated to the greatest degree the bad characteristics
of nearly all races that it had inherited over the centuries by a process of
negative selection. The Jewish racial mish-mash primarily carries the traits of
the Middle Eastern and Oriental races, but also influences of the Eastern,
Western, and Nordic races. Mongolian and Negro traits also are frequently
present.
5. The Main Groups in the Jewish Racial Mix
This section outlines the alleged racial history of the
Jews.
6. The Ashkenazi and the Shepardim
Discusses these two Jewish groups.
7. Gentile Converts in the Jewish Religious Community
Aside
from these groups belong to Jewry, there are several Gentile splinter groups
that call themselves Jews because they have joined the Jewish faith, but have
nothing to do with Jewry from a racial standpoint. Such splinter groups that
have joined the Jewish faith include Yeminite Jews in Arabia who converted to
Judaism about 450 A.D, the Falash in Abysnnia, the Caucausus Jews from the
Caspian Sea, Georgian tribes of Iranian racial origins who later intermarried
with Mongolians from the Volga area and probably were converted to Judaism by
Jews from Persia, the black Jews of Bombay (Hindustanis presumably converted by
Spanish Jews), Chinese Jews in Hunan Province, the Marambu Negroes along the
Loango Coast who follow Jewish rituatls, and the Khazars.
These
groups joined Jewry through prosyletism, meaning religious conversion, but do
not belong to the foreign tribes that are part of the Jewish racial mixture.
Although they belong to the Jewish religious community, they are not part of
Jewry in the narrow sense. Its strict separatism is evidenced by these facts.
8. Jewry and Inbreeding
This
brief overview of Jewish racial origins demonstrates the uniqueness of the
origin and development of Jewry, which is precisely the opposite of the origin
and development of all other races. As we have seen, other races grew
organically from particular situations over an ethnically-based history,
through a process of contact and struggle in commerce and war with other
peoples. Unlike other peoples, it did not attempt to raise its members to a
higher level through industry and labor.
Jewry
is neither a race nor a mixed race. It is a confusing mixture of races, racial
mixtures, and racial fragments, artificially held together by its rabbis. It
acts as a kind of counter-race, which can only destroy, never build. Jewry is
the product of the inbreeding of asocial, criminal, sick, degenerate, and
rejected elements of every possible race in the ancient world. Jewry is neither
a race nor a people nor a religion in our sense of those words. It possesses no
homeland, but leads a rootless, parasitic life at the expense of the host
peoples. Its current homeland is largely the criminal neighborhoods of the
great cities of the world, its god is money, its policy is revolution and the
destruction of the cultural treasures of mankind.
II b. Physical Characteristics
9. Outward Appearance Should Conceal Reality
[The section begins by noting that although many Jews can be
identified by outward features, others learned over time to conceal themselves
so as to blend in to the society they were part of.]
The
great mass of Jewry, however, was incapable of overcoming their physical
appearances. That became clear to each German who wanted to see as he observed
Jews after 1933 from a politically trained viewpoint. This was particularly
clear to those who were able to look into the concentration or labor camps.
In
comparison with us, what a difference in conduct and behavior. A German who
must spend a long time in a camp, perhaps as a prisoner of war, even under the
most primitive of conditions, will behave as a member of the Germanic family of
peoples. He will maintain his dignity and personal appearance. In particular,
he will not lose his sense of the necessity of cleanliness, both physical and
spiritual.
10. Aggravating Pressures
It
is exactly the opposite with the Jew. As long as he, with the help of lies, is
striving for full equality with his host people, attempting to deceive them
about his drive for absolute rule, he exerts himself to the fullest to resist
his own drives, in order that he may behave as expected. But at the very moment
that these pressures, for whatever reason, disappear, he sinks back into the
filth, even if he has seemed to be a cultivated Jew for decades. In a way we
cannot understand, he stops taking care of his body and manner. After perhaps
only a few days, and certainly after a few weeks, he reveals once more the
original appearance of his race: the stooped little filthy and greasy Jew. It
had only been a facade. Even over decades, he had been unable to change his
real nature, nor had he wanted to. Never has a Jew, if he was honest, had any
real interest in learning from his host people. After all, he was firmly
convinced that he would one day be lord of his host people, and that he could
then impose his law on them, also in the physical realm.
11. Dislike of Physical Labor
One
of Jewry’s particular characteristics is a dislike of physical labor. His
physical appearance alone did not predestine him to physical labor. But as the
result of generations of inbreeding and of his racial mixture, the Jew made
this his goal. He would rather trade, leaving work to others. His Talmud doctrines
assisted him. In Germany, we hardly ever saw a Jew among miners, farmers,
masons, and earth workers, or other professions that involved heavy labor. When
a Jew did work, there was some sort of “big business” involved. Then he could
work for quite a period. The decisive factor, however, is that the Jew has no
ethical relationship to labor, as we do. For him, labor is one of various
possibilities for exploitation. He does not create value, but rather his goal
is to heap up money.
II c. Spiritual Manifestations
12. The Conflict between German Genius and the Jewish Demon
We
Germans have the old concept of a “cheerful” (hochgemut) person. We
envision such a person as having the best strengths of character and will,
guided by high ideals, and doing everything that serves the good of the whole.
Alfred Rosemberg writes about the Jews in The Myth of the Twentieth Century:
“Whenever the strength of the soaring Nordic spirit begins to weaken, the
earth-bound Ahasver sucks on the tiring muscles; whever a wound appears in a
nation’s body the Jewish demon finds the sick place and as a parasite benefits
from the weak moments of the world’s great. He does not wish to achieve
domination through the heroism of battle, but rather to make the world “pay” (zinsbar
machen) the fantastically strong parasites. Not fight, but inflitrate, not
advance values but exploit decay, that is the law that he follows and can never
escape — so long as he lives.”
We
are in the middle of this great, and perhaps final, conflict between two
worlds. Perhaps unintentionally, a half-Jew (Oskar Schmitz in Der Jude,
1926, special issue) discussed the conflict between German genius and the
Jewish demon. He writes: “The evil demon of the Jews. . . is Phariseeism. He is
both the bearer of the hope for a Messiah, but also the guardian who ensures
that no Messiah comes.... That is the specific, and very dangerous, form of
Jewish negation of the world. The Pharisee actively denies the world, he works
to be sure that noting takes form, and is therefore driven by a daemonic force.
This apparent denial is also a particularly forceful form of affirming the
world, but with negative characteristics. The Buddhist would be happy if the
world around him passed away, the Pharaisee would be finished if nothing around
him took on living form, for then his life-denying function would no longer
exist. They (the deniers) are the spirit that always denies, concealed by an
ecstatic affirmation of a utopian goal that can never be realized — the coming of
the Messiah. They would have to hang themselves like Judas if he really did
come, since they are entirely incapable of affirmation.”
13. The Jew Corrupts the Intellectual Products of his Host
Peoples
Nothing
really has to be added to those words. However, we should look at futher
spiritual manifestations of Jewry.
Over
the centuries, the Jews have memorized and passed on Talmudic doctrines. In
religious discussions they have worked through the pros and cons of their laws,
looking for loopholes that can be used to get around the laws, or ways of
following them particularly well. Over the course of time, Jews have developed
a mental flexibility that often impresses the naive observer. Our ancestors in
particular were often unable to defend themselves against influences from the
Jewish spirit. The Jews seemed able not only to understand each and every
intellectual movement of thought from the German and other peoples of the
world, but also use it masterfully. The German, for example, might have an idea
— it was the Jew that gave it form. A great German or other thinker in the
world might discover a brilliant idea — the Jew cleverly became its proponent.
No one saw how hard the Jew worked to follow the thought processes of the
European peoples. When it was noticed, unpolitical people were astonished at
how cleverly Jewry was able to explain deep intellectual matters so clearly.
We
today must recognize that the Jew was not interested in competing with the
great ideas and personalities of our intellectual world, but rather that for
him those intellectual labors were nothing but a political tool that he could
use as a lever of spiritual destruction on the peoples he intended to rule.
Spinoza is a classic example. He used the thought of Decartes and Giordano
Brumo in a way that completely changed its original sense. Leading Jews have
done the same with the thinking of other great Europeans; they pretended to be
the real proponents of these ideas and were nonetheless greatest liars.
Remember how Karl Marx falsified the German conception of socialism as a
natural order of life, based deeply in German blood, and turned into the
phantom of the dictatorship of the proletariat. This doctrine so deeply
mirrored the nature of its Jewish inventor that the world knew only to connect
it to his name: “Marxism.”
14. The “Greatest” Jews are the Greatest Corrupters
People
have allowed themselves to be blinded by Jewish intellectuals, and do so even
today. How much was said in Germany about the abilities of Jewish attorneys. We
need only recall the “great defender Dr. Alsberg.” What praise there was for
the “great” philosopher Einstein, “the Newton of our day,” for the “great”
doctors Freud and Hirschfeld. How much praise people attempted to heap up for
the many Jewish university professors, for the whole so-called “intellectual
world.” A look at the influence of the Jews and Jewry on German literature
gives opportunity to see how the much-praised Jewish intellectualism was
nothing more than the most bitter and painful expression of the destructive
Jewish spirit on its host people, even when one looks at less well-known
writers such as Maximilian Harden, Arthur Schnitzler, or Emil Ludwig.
15. The Lack of a Concept of Honor
In
this regard, one must note the striking lack of a concept of honor in the
intellectual realm. Alfred Rosenberg (Myth, pp. 686-687) writes: “The
fact that they lack a true concept of honor is shown by the religious laws that
often even order deception. This is laid down in astounding ways in the Talmud
and in the Schulchan Aruch. Schopenhauer, the brutal seeker after
truth, called them the “great masters of lying.” Kant said: “a nation of
merchants and cheaters.” Rosenberg compellingly argues that Jewry does not
display a great part of what is to us normal life. One cannot speak of morality
in the European sense. Aside from self-praise that rubs us the wrong way —
“Just as the lamb, so are the Jews perfectly holy.” (Schir hasch-schirum suta
6, 6) —the Talmud has an abundance of doctrines that enable us to understand what
the Jew thinks about Gentiles:
The
Jew is your comrade, the Gentile is not a comrade. (Talmud Sanhedrin 72b,
Tosafot).
As
long as the Jew does the will of Jahwe, his work will be done by the hands of
others. (Talmud Terakot 35b)
It
is permitted to incite the sinners (Gentiles) of this world into war. (Talmud
Berakot 7b, Megilla 6b)
Kill
the best of the Gentiles! (Talmud Aboda zara 26b, Tosafot)
The
belongings of Gentiles are like the desert, and he who first seizes them may
keep them. (Talmud Baba batra 54b)
There
is no honor among the Gentiles. (Talmud Sanhedrin 74b)
These
few quotations provide some indication of their so-called morality, but there
are many more compelling examples. We refer the reader to the books by Alfred
Rosenberg and Dr. Johann Pohl.
We
may conclude this secton with a quotation from the Führer, taken from his 12
April 1922 speech titled “The ‘Agitators’ of the Truth.” He clearly expressed
the nature of Jewry: “Jewish World Bolshevism is an absolutely foreign body in
the communuty of cultured European nations. It makes not the slightest
contribution to our economy or culture, but only spreads confusion. It makes
not a single positive contribution on the international stage of life in Europe
or the world, but rather brings forth only propagandistic charts of lying
statistics and agitational posters.”
II d. The Law of Jewry
16: The Talmud
17: Schulchan Aruch
18. Jewish Religious Law and Preserving Jewish Blood
Part III
Jewry among the Peoples
19. The First Jewish Migrations
20. First Jewish Appeance in Germany
21. The Jews Destroy the Graeco-Roman Cultural World
22. Jews Gain Privileges in Germanic Lands
23. New Trade Routes Help the Spread of Jewry
24. Jewish Explusions
25. The Jew Enters England
26. Do the Jews have a Fatherland?
Is
it actually true, one may ask, that the Jews have no real fatherland? The short
summary of Jewish dispersal does not by itself answer this critical question.
We cite Ferdinand Fried’s book The Rise of the Jews for the answer:
“They are not rooted in any land, but they proliferate everywhere, acting as
destructive parasitic bacteria in each host people. This destructive power
became truly powerful only when deceitful commerce was combined with a religion
suited to it. The nature of the Jewish faith — seen from this perspective — is
that its adherents need no homeland, no fatherland, but rather are content with
“Jerusalem” (“over there in the light”). That corresponds to their
rootlessness. Their law (the Torah) is the spiritual bond that holds together all
those who are racially and religiously related, even if they are scattered
across the whole world. This internal force of faith favors racial relatives
and generates bitter hardness and passionate hatred against everything foreign
(the foreign host peoples, the Goy). They are scattered and spread out
around the world, but are held together by the ethical command to undermine the
detested foreigners.”
27. The Ghetto
28. Migration of the Jews across the Seas
29. Palestine as a Jewish State
30. The Soviet Jewish Republic in Birobidschan
Part IV
The Jewish World Parasite in the Bloodstream and Organs of
the Peoples
31. The Creeping Poison
32. The Economy — Battleground and Domain of Jewry
33. The Jews Achieve Emancipation
34. The Emancipated Jew as Destroyer of Ethnic Life
35. Jewry at the Head of the Workers’ Movement
36. The Communist Manifesto: Jewry’s Declaration of War on
the World
37. “Everything German is Like an Emetic to Me”
38. The Bourgeoise Fails
39. Jewish Blood Enters German Families
40. Freemasonry as an Organ of Jewry
41. The Jewish Press Dictatorship
42. Jewry and the Parties
43. The Jews Influence Culture
44. Jewry’s “Great Days” During Germany’s Decline
45. The Role of Jewry among Other Peoples
Part V: Ideas on Jewish World Domination
46. Striving for World Domination is a Religious Duty for
the Jew
47. Jewish World Domination Would Mean Tyranny and Slavery
Jewish
world domination would in no way be the world-wide rule of equals or the
solution to social tensions, but rather following the doctrines of Jewish law
all of Gentile humanity would be exploited, tyrannized, enslaved, and thrown
back into the darkest misery in ways we can today hardly imagine. Russia’s fate
provides at least some examples. It is therefore no accident that the Jews have
their greatest hope in Russia with its human masses and its territorial wealth,
seeing it as the springboard to reach its goals.
From
the Midrash Talpiot, published in Warsaw in 1875, we can see how Jewry
envisions ruling Gentiles: “God created the Gentiles in human form, although
they are the same as animals... However, he created them for no other purpose
than to serve the Jews day and night in never-ending toil. It is not becoming
for Jews to be served by animals in the form of animals, but rather by animals
in human form (p. 255).” According to the Talmud tractate Berakot 54b: “The
belongings of Gentiles are wile the desert, and may be taken by the first who
seizes them.” According to Talmud tractate Berakot 35b: “As long as the Jews
follow the will of Jahwe, others will do their work for them.” And finally,
tractate Aboda zara 26b Tosafot states: “Killing the best of the Gentiles is
the surest way to achieve world domination.”
48. The Protocols of the Elders of Zion
Here
we should mention the Protocols of the Elders of Zion, World Jewry’s
conspiratorial plan, which can be seen as Jewry’s general staff plan for world
domination. It shows Jews how to infiltrate the bloodstream and organs of
Gentile peoples. It reveals how Gentile states are to be undermined to make
them completely subject to the Jewish parasite.
Through
control of finance and the press, by inciting the workers, by promoting class
conflict, by destroying the rights of property owners, by inciting war and
conflict between peoples, by fighting against religion, by eliminating Gentile
intelligentsia, Gentile governments and the Gentile world will be replaced by
Jewish world domination, by a reign of terror.
Here
are several examples from this Jewish plan:
“Therefore
we must not stop at bribery, deceit, and treachery when they should serve
toward the attainment of our end.”
“It
[the Jewish empire] must institute a reign of terror....”
“Thanks
to the press, we have got gold in our hands, notwithstanding that we have had
to gather it out of the oceans of blood and tears.”
“We
will turn countries into battlegrounds of insurrections.”
“These
mobs will rush delightedly to shed the blood of those whom, in the simplicity
of their ignorance, they have envied from their cradles, and whose property they
will then be able to loot.”
“To
control public opinion, we must sow doubt and discord.”
“In
the place of the rulers of today we shall set up a bogey which will be called
the super-government administration.”
“We
shall destroy the importance of the family and its educational value.”
“We
will know how to prevent highly gifted persons from rising from among the
Gentiles.”
“God
has granted to us, His Chosen People, the gift of dispersion, and in this which
appears in all eyes to be our weakness, has come forth our strength, which has
now brought us to the threshold of sovereignty over all the world. There now
remains not much more for us to build upon the foundation we have laid.”
These
protocols are obviously to be seen as a secret Jewish document. It was a major
political catastrophe for World Jewry when the Protocols became known
to Gentiles peoples. The Jews used every possible means of deception and
falsehood to argue that they were not genuine. That was a useless attempt;
anyone viewing world events could see that the Jews were strictly following the
guidelines of the Protocols. The whole body of Jewish literature
provides the countless mosaic stones from which the Protocols came and
which provide abundant proof for the genuineness of this Jewish world conspiracy.
The
wind of the Talmud spirit blows toward us from the Protocols. We hear
the Zohar, we find filthy passages from the Old Testament of Jewish history, in
a somewhat different form. At its foundation, the Protocols is the
product of Jewish thinking across the ages. They took form once World Jewry
felt strong enough to organize itself politically. At about the same time the
“Alliance Israélite Universelle” was founded, the first world-wide Jewish
organization, and at the beginning of the 1860s Mordechai (Karl Marx), the
apostle of class struggle, appeared. A few years later the whole civilized
world looked to the Paris Commune.
The
founder of the “Alliance Israélite Universelle” was the Jew I. A. Crémieux, a
French government minister who was a friend of Karl Marx and Prime Minister
Gambetta. He was also Grand Master of the Grand Orient de France.
French
author Maurice Joly (probably of Jewish background) belongs to this group.
Maurice
Joly wrote a brief pamphlet that at first glance seemed to be directed against
the then French government. In reality it contained a significant part of the Protocols,
and most probably was understandable only to the initiated among the Jews. Th.
Herzl, founder of the Zionist world organization, worked with the same material
in his novel The Old New Land. There is no doubt that such thinking
developed, even if expressed clearly only within a small circle of Jews and
also Freemasons.
It
is obvious that Maurice Joly was inspired by his leading revolutionary Jewish
friends. After the center of international Jewry moved to London, the first
Zionist World Congress met in Basel in 1897. From this point on, Jewry grew
stronger and more organized, a development that had to attract the notice of
the Gentile world. Ever more of Jewry’s most insolent political demands
appeared in Jewish literature, and Jewish insanity and Jewish arrogance became
steadily more obvious. Certain of victory over the Gentiles, they sometimes
incautiously talked too openly.
49. Jews Lack Creative Abilities
50. The “Alliance Israélite Universelle”
51. Jewish World Domination Would Be the End of the World
Part VI.
The National Socialist Battle against the Jewish
World Parasite
51. “In fighting the Jews, I do the work of the Lord.”
Appendix
The pamphlet concludes with an appendix of
thirty-two anti-Semitic quotations. Most are from Hitler, but some are from
Rosenberg, Luther, Goethe, and others.
