The
Year 1942 – Part 2
The official blog of the site “Der Stürmer” – http://der-stuermer.org
Sunday, March 9, 2025
Thursday, March 6, 2025
Jewish Invention Myths: Public-key Cryptography
Source: https://www.renegadetribune.com/jewish-invention-myths-public-key-cryptography/
by Karl Radl
Another of the ‘jewish invention’ claims that JINFO makes is their assertion that jews invented public-key cryptography, which is in part what has grown so popular over recent years in the wake of the COVID-19 shutdowns in countries around the world has forced people to work from home and also from secure public spaces.
They claim that:
‘The co-invention of public-key cryptography by Martin Hellman. Hellman and Whitfield Diffie devised the Diffie-Hellman algorithm for secure key distribution over nonsecure channels.’ (1)
Now predictably this is only part of the story given that the logic behind the Diffie-Hellman key-exchange algorithm of 1976 had actually been created over a century before in 1874 by English economist William Stanley Jevons. (2)
However, Martin Hellman and Whitfield Diffie actually drew heavily on the work of American computer scientist and mathematician Ralph Merkle – who like Diffie was also not jewish – but the real problem is that the Diffie-Hellman key-exchange algorithm of 1976 had already been invented by British mathematician Malcolm Williamson in 1974 while working for GCHQ (Britain’s version of the NSA) but which was kept secret although it was shared with the NSA. (3)
Williamson’s work, however, was based on an earlier paper by his fellow GCHQ mathematician James Ellis that was published in January 1970 as ‘The Possibility of Secure Non-Secret Digital Encryption’. (4)
This is why Ellis is now considered to be the man who created/invented public-key cryptography along with Williamson not Hellman and Diffie who merely independently discovered something that had already been invented between two and six years earlier.
Hence no jews didn’t in fact invent public-key cryptography.
Thanks for reading Semitic Controversies! This post is public so feel free to share it.
References
(1) https://www.jinfo.org/Computer_Info_Science.html
(2) Solomon Golob, 1996, ‘On Factoring Jevons’ Number’, Cryptologia, Vol. 20, No. 3, p. 243
(3) https://www.zdnet.com/article/gchq-pioneers-on-birth-of-public-key-crypto/
(4) https://cryptocellar.org/cesg/possnse.pdf
(5) https://www.newindianexpress.com/world/2016/Mar/12/the-anonymous-researcher-who-held-the-key-to-cyber-security-910751.html
Monday, March 3, 2025
Jewish Invention Myths: Linear Time
Source: https://www.renegadetribune.com/jewish-invention-myths-linear-time/
by Karl Radl
One of the weirder topics that keeps rearing its ugly head in the discussion of so-called ‘jewish invention’ is that of time and of time keeping. We’ve already seen that despite their loud claims to the contrary jews did not invent the seven-day week, (1) the weekend, (2) and the leap year. (3)
Now I’ve discovered another ‘jewish invention’ claim this time from JINFO – on whose deliberate and systematic misrepresentation of the ‘jewish contribution to civilization’ in order to promote the idea of jewish supremacism I have commented on before – (4) who claim that ‘linear time’ is a ‘jewish invention’.
To wit:
‘The concept of linear (vs. cyclical) time, from which follows the possibilities of freedom, progress, and hope’ (5)
Now this is a weird claim to say the least because JINFO acts like this some kind of hugely important thing when it is in fact not and nor did the jews invent the concept.
First let’s get something out of the way in that the Greeks were not fans of the concept of linear time in a philosophic sense as they tended to argue that time was inherently cyclic or on some kind of continuum without a defined end (6) or more properly in my view: to the Greeks there was no true ‘end of time’.
This is actually quite correct since as it turns out modern physics has long rejected the linear concept of time in the concept of time having a definite known beginning and/or end, but rather time is simply a dimension of the universe in the same way that mass is.
As Ulla Sarmiento has explained:
‘Linear time means moving from the past into the future in a straight line, like dominoes knocking over dominoes. There is a sequence that moves in one direction. Humans think we can’t change the past or visit it, because we live according to linear time.
He said nonlinear time works like this: “Imagine if you could slow down time. Or time travel to the past. Or position yourself above the line and view the past, present, and future simultaneously.”
He explained:
It isn’t just one line, but a whole web of lines, all interconnected and branching with different pasts leading to different presents and different futures.
You can choose which alternate present to enter into. The future and past are not different than the left and right end of a table, which exist simultaneously. But whichever end you look at is the end you see.’ (7)
However, Europeans had certainly developed an ‘end of time’ concept within linear time, but within the more advanced understanding of cyclical time; so for example JINFO’s logic is that linear time is not the same as cyclical time, which is correct but it is also dishonest in that doesn’t stipulate that these concepts of cyclical time used by Europeans were in fact chunks of linear time within historical cycles of time.
What do I mean by this?
Well, let’s go back to Hesiod since in his ‘Works and Days’ he outlines there have been five ages of man – the Golden, Silver, Bronze, Heroic and Iron Ages – each with a defined beginning and each – except the current age (the Iron Age) – has had a defined end, but then after each defined ‘end of time’ a new age dawns having swept away the dying embers of the old and embraced the new situation and conditions.
The Norse mythic concept of Ragnarök is very similar to Hesiod’s conception of stretches of linear time within a cyclical system, which is why it is widely believed that this concept of cyclical time combined with a definite beginning and end for each age/epoch is an ancient European one dating all the way back to the Proto-Indo-European people/homeland in the fourth to the seventh millennium B.C. (8)
We thus see that the idea of linear time is far, far more ancient than anything in Judaism, but it is also worth noting that what JINFO is trying to do with this description is covertly smuggle in the idea that the idea of an ‘end of time’ apocalypse is a ‘jewish invention’ when it most clearly not, because this in itself is a later Christian idea not a jewish one and that Christian idea comes from the ‘Book of Revelation’ (or ‘Book of the Apocalypse’) which is usually dated to the end of the first century A.D. and to have been written by a Greek man who we call ‘John of Patmos’ after the Greek island off of the coast of Anatolia on which he is believed to have written it.
Now in Second Temple Judaism the concept of the Apocalypse was bound up with the victorious return of the Messiah and the (secular) rule of the jews over non-jews with Jerusalem as their capital – hence why they were so frequently upset with Jesus in the Gospel narratives – as Spencer Shaw explains as ‘Thinking Theologically’ when – in talking about these ‘apocalyptic’ narratives in Second Temple Judaism – he points out that:
‘6. The writers believed that they were living in the end times or that the end times were imminent. However, before the end comes, the righteous will face great tribulation. When the end comes, it will be a return to the pristine conditions which characterized the Garden of Eden.
7. Apocalyptic literature does not always agree about the agent of God’s deliverance in the end times. Sometimes it is God, other times it is an angel, and sometimes it is a messianic figure such as a Davidic king or the “son of man.” Whoever is believed to be the agent of God’s deliverance, the literature always looks forward to God’s intervention in world affairs to punish the wicked and reward the righteous.
8. The characteristics of the end are also not always agreed upon within apocalyptic literature. Some books look forward to a restoration of the Davidic kingdom, while others await a complete transformation of the cosmos into something like the “new heavens and new earth” of Isaiah (Isaiah 65:17; 66:22).’ (9)
As well as that:
‘One of the hallmarks of apocalypticism is the belief that people are living in the end times and that God will soon act in the world to punish the wicked and reward the righteous. Such a focus carried great significance for Jews living during the times leading up to the Maccabean revolt in 167 B.C.E. This was a dark time in Jewish history, thus creating within the Jewish people a need for hope that God was about to act to rid them of their evil oppressors.’ (10)
Shaw’s point here is that the jewish understanding of the apocalyptic is actually very similar to that of Hesiod and their concept of time was linear but also cyclical in a sense – since the apocalypse isn’t a true ‘end of time’ in the sense JINFO tries to imply but rather an ‘end of the age’ – while the true ‘beginning to end of times’ narrative comes not from Judaism but rather from the peculiar eschatology of Christianity with its belief in one Returned Messiah who will then cause time and space to truly end not just continue on in different form.
I would also add that the ideas of ‘freedom, progress and hope’ don’t spring from an understanding of linear time at all, but are rather independent of it: hence the Greek myth of Pandora – which is about the importance of hope – as well as the debate over the concept of freedom (Greek: ‘Eleutheria’ as well as to an extent ‘Parrhesia’) between Socrates, Plato and Aristotle as well as over the concept of progress itself! (11)
We can see here at JINFO is being typically dishonest in claiming these concepts flow from linear time when they were originally debated and understood by people (the Greeks) who preferred to view time as cyclic.
Thus we can see that linear time is not a jewish invention at all but rather a later Greek Christian one and that the jewish understanding of time – given that pretty much all jewish ideas on time, dating and the calendar originally come from the Babylonians/Assyrians – is not in fact original at all, but rather is simply an outgrowth of the first known concept of this kind from the Proto-Indo-Europeans thousands of years before!
Thanks for reading Semitic Controversies! This post is public so feel free to share it.
References
(1) See my article: https://karlradl14.substack.com/p/jewish-invention-myths-the-seven
(2) See my article: https://karlradl14.substack.com/p/jewish-invention-myths-the-weekend
(3) See my article: https://karlradl14.substack.com/p/jewish-invention-myths-the-leap-year
(4) See my comments in my article: https://karlradl14.substack.com/p/why-jewish-achievement-lists-are and have documented in practice in the following article for example: https://karlradl14.substack.com/p/jews-and-the-fields-medal
(5) https://www.jinfo.org/
(6) https://bigthink.com/thinking/a-brief-history-of-linear-time/
(7) https://bigpicturequestions.com/what-is-linear-time-vs-nonlinear-time/
(8) J. P. Mallory, Douglas Adams, 1997, ‘Encyclopedia of Indo-European Culture’, 1st Edition, Fitzroy Dearborn: London, pp. 182–183
(9) https://thinkingtheologically.org/2022/08/31/apocalypticism-in-second-temple-judaism-and-the-ministry-of-jesus/
(10) Ibid.
(11) See for example: Eric Robertson Dodds, 1973, ‘The Ancient Concept of Progress and Other Essays on Greek Literature and Belief’’, 1st Edition, Clarendon Press: Oxford, pp. 1-25
Thursday, February 27, 2025
Jews and Economics
„America is full of businesses bearing old Christian names, but which are really owned and run by Jews. Most of them have been acquired in the manner I have just described, the way the Jew creates something out of nothing (slow strangling). The Jew, better than anyone else in the world knows how to dispossess the poor and the members of the middle classes. To fit this case, the old P.T. Barnum adage needs only a little changing. A gentile enters business every minute, with two Jews waiting to take him out of it.“ (Jews Must Live, Samuel Roth)
„Reduced to its own resources since France... gave it financial autonomy and this Colonial Parliament, at first consultative and then deliberative, of the Financial Delegations...Algeria is incapable of assuring by its own resources the crushing expense of the first establishment of administration and upkeep which falls upon it. The economic equipment is too heavy because of the immensity of its territory and the insignificance of its population...At present the fellah has no longer anything but his dried skin stretched upon his bones, and he must pay the contracts, the banks, and above all the Jew.“ (Le Péril Juif, Charles Hagel).
„I found so many Jews and speculators here trading in cotton, and sessionists had become so open in refusing anything but gold, that I have felt myself bound to stop it. The gold can have but one use - the purchase of arms and ammunition...Of course, I have respected all permits by yourself or the Secretary of Treasury, but in these new cases (swarms of Jews) I have stopped it. The cotton speculators are quite clamorous for aid in getting their cotton away from Middleburg, Hickory Valley, etc., and offer to pay liberally for the service. I think I can bring it away with safety, and make pay to the government. As some of the Jew owners have as good as stolen the cotton from the planters, I have no conscientious scruples in making them pay liberally to take it away.“ (General W.T. Sherman, in a letter written from Memphis, July 30, 1862).
„I have long since believed that in spite of all the vigilance that can be infused into post commanders, the specie regulations of the Treasury Department have been violated and that mostly by Jews and other unprincipled traders. So well satisfied have I been of this that I instructed the commanding officer at Columbus to refuse all permits to Jews to come south, and I have frequently had them expelled from the department, but they come in with their carpet-sacks in spite of all that can be done to prevent it. The Jews seem to be a privileged class that can travel anywhere. They will land at any wood yard on the river and make their way through the country. If not permitted to buy cotton themselves they will act as agents for someone else, who will be at a military post with a Treasury permit to receive cotton and pay for it in Treasury notes which the Jew will buy up at an agreed rate in gold.“ (Grant, addressed the Assistant Secretary of War, C.P. Wolcott, December 17, 1862, from the Headquarters of the Thirteenth Army Corps at Oxford, Mississippi).
„The Jews, as a class violating every regulation of trade established by the Treasury Department and also department orders, are hereby expelled from the Department within twenty-four hours from the receipt of this order. Post commanders will see that all of this class of people be furnished passes and required to leave, and any one returning after such notification will be arrested and held in confinement until an opportunity occurs of sending them out as prisoners, unless furnished with permit from headquarters. No passes will be given these people to visit trade headquarters for the purpose of making personal application for trade permits.“ (General Order No. 11, By order of Maj. General U.S. Grant, Jno. A. Rawlins, Assistant Adjutant-General, Commander of the Thirteenth Army Corps, Department of Tennessee).
„The reason these general monopolies are formed by Jews is that the Jew is international, tenacious and determined upon reaching the very end of his task. He is not satisfied in any trade until that trade is, as far as possible, under his complete control, and he has for the extension of that control the support of his brethren throughout the world. He has at the same time the international knowledge and international indifference which further aid his efforts. But even were the quite recent monopolies in metal and other trades taken, as they ought to be taken, from these few alien masters of them, there would remain that partial monopoly... which a few Jews have exercised not only today, but recurrently throughout history, over the highest finance; that is, over the credit of the nations, and therefore today, as never before, over the whole field of the world’s industry.“ (Hilaire Belloc, The Jews, p. 94).
„The genius of the Jew is to live off people; not off land, nor off the production of commodities from raw material, but off people. Let other people till the soil; the Jew, if he can, will live off the tiller. Let other people toil at trades and manufacturers; the Jew will exploit the fruits of their work. That is his peculiar genius.“ (The International Jew; The World’s Foremost Problem, Dearborn Publishing Co., (1921), Vol. II, p. 31).
„We see the Jew, then, in business, as promoter, money-lender, salesman par excellence, the author and chief instigator of a system of credit by which a nation-wide usury rises like a Golem (a created monster) with a million hands on a million throats, to choke the honour and the freedom-of-movement of a hard-working people.“ (Samuel Roth, Jews Must Live, p. 123).
„Give me control of the money of a country and I care not who makes her laws.“ (Meyer Rothschild)
„...[We] must stop these swarms of Jews who are trading, bartering and robbing.“ (General William Sherman).
„The ruin of the peasants in these provinces are the Zhids [‘kikes’]. They are full- fledged leeches sucking up these unfortunate provinces to the point of exhaustion.“ (Nikolai I, Tsar of Russia from 1825 to 1855, in his diaries)
The English writer Frances Trollope estimated that at least 200,000 English children were „snatched away“ to factories, „...taken and lodged amid stench, and stunning, terrifying tumult; driven to and fro until their little limbs bend under them...the repose of a moment to be purchased only by yielding their tender bodies to the fist, the heel or the strap of the overlooker (overseer).“ (Chattel Slavery and Wage Slaver, Marcus Cunliffe, p. 73).
„Jew storekeepers have already learned the advantage to be gained from this [unlimited credit]: they lead on the farmer into irretrievable indebtedness, and keep him ever after as their bondslave hopelessly grinding in the mill.“ (Across the Plains, by Scottish writer Robert Louis Stevenson, 1850-1894)
„No traveller has seen a plot of ground ploughed by Jews, a manufacture created or supplied by them. In every place into which they have penetrated they are exclusively given up the trades of brokers, dealers in second hand goods and usurers, and the richest amongst them then become merchants, chandlers and bankers. The King of Prussia wished to establish them in his States and make them citizens; he has been obliged to give up his idea because he has seen he would only be multiplying the class of retailers and usurers. Several Princes of Germany and barons of the Empire have summoned them to their states, thinking to gain from them great advantages for their commerce; but the stock-jobbing of the Jews and their usury soon brought into their hands the greater part of the current coin in these small countries which they impoverished in the long run.“ (Official Report of Baron Malouet to M. de Sartinne on the demands of the Portuguese Jews in 1776; The Secret Powers Behind Revolution, by Vicomte Leon De Poncins, p. 167)
„The Jews in this particular sphere of activity far outnumbered all the other ‘dealers’...The Jewish trafficker in women is the most terrible of all profiteers of human vice; if the Jew could only be eliminated, the traffic in women would shrink, and would become comparatively insignificant.“ (Jewish Chronicle, April 2, 1910).
DO YOU KNOW WHO REALLY BROUGHT THE BLACK SLAVES TO AMERICA?
The following information is documented in 4 volumes by Elizabeth Donnan, with Documents illustrative of the slave trade in America. They can be found in the National Library Washington, D.C. and in the Carnegie Institute of Technology Library, Pittsburgh, PA.
Name of Ship: Owners:
Abigail.......... Aaron Lopez, Moses Levy and Jacob Franks
Crown............ Isaac Levy and Natham Simpson
Nassau........... Moses Levy
Four Sisters..... Moses Levy
Anne and Eliza... Justus Bosch and John Adams
Prudent Betty.... Henry Cruger and Jacob Phoenix
Hester........... Mordecai and Davdi Gomez
Elizabeth........ Mordecai and Davdi Gomez
Antigua.......... Natham Marston and Abram Lyell
Betsy............ Wm. De Woolf
Polly............ James De Woolf
White Horse...... Jan de Sweevts
Expedition....... John and Jacob Roosevelt
Charlotte........ Moses and Sam Levy; Jacob Franks
Caracoa.......... Moses and Sam Levy
DIODORUS SICULUS. First century Greek historian.Observed that Jews treated other people as enemies and inferiors. „Usury“ is the practice of lending money at excessive interest rates. This has for centuries caused great misery and poverty for Gentiles. It has brought strong condemnation of the Jews!
BERNARDINO OF FELTRO. 15th century Italian priest. A mild man who extolled patience and charity in normal circumstances, he described himself as a „barking dog“ when dealing with Jews: „Jewish usurers bleed the poor to death and grow fat on their substance, and I who live on alms, who feed on the bread of the poor, shall I then be mute before outraged charity? Dogs bark to protect those who feed them, and I, who am feed by the poor, shall I see them robbed of what belongs to them and keep silent?“ (E. Flornoy, Le Bienbeureux Bernardin the Feltre)
HILAIARE BELLOC, in the book THE JEWS, page 9: „There is already something like a Jewish monopoly in high finance... here is the same element of Jewish monopoly in the silver trade, and in the control of various other metals, notably lead, nickel, quicksilver. What is most disquieting of all, this tendency to monopoly is spreading like a disease.“
H.H. BEAMISH, in New York Speech, October 30, 1937: „The Boer War occurred 37 years ago. Boer means farmer. Many criticized a great power like Britain for trying to wipe out the Boers. Upon making inquiry, I found all the gold and diamond mines of South Africa were owned by Jews; that Rothschild controlled gold; Samuels controlled silver, Baum controlled other mining, and Moses controlled base metals. Anything these people touch they inevitably pollute.“
W. HUGHES, Premier of Australia, Saturday Evening Post, June 19, 1919: „The Montefiores have taken Australia for their own, and there is not a gold field or a sheep run from Tasmania to New South Wales that does not pay them a heavy tribute. They are the real owners of the antipodean continent. What is the good of our being a wealthy nation, if the wealth is all in the hands of German Jews?“
GREGORY I (‘The Great’). Protested wholesale circumcision of Christian slaves by Jewish traders, who monopolized the slave trade in Europe and the Middle East and were widely suspected of supplying white girls to Oriental and African buyers.
GRANT, USYSSES S. 19th century American general, politician. While in command of the 13th Army Corps, headquartered at Oxford, Mississippi, he became so infuriated at Jewish camp-followers attempting to penetrate the conquered territory that he finally attempted to expel the Jews: „I have long since believed that in spite of all the vigilance that can be infused into post commanders, the special regulations of the Treasury Department have been violated, and that mostly by Jews and other unprincipled traders. So well satisfied have I been of this that I instructed the commanding officers at Columbus to refuse all permits to Jews to come South, and I have frequently had them expelled from the department, but they come in with their carpet-sacks in spite of all that can be done to prevent it. The Jews seem to be a privileged class that can travel anywhere. They will land at any woodyard on the river and make their way through the country. If not permitted to buy cotton themselves, they will act as agents for someone else, who will be at military post with a Treasury permit to receive cotton and pay for it in Treasury notes which the Jew will buy up at an agreed rate, paying gold. (Letters to C. P. Wolcott, assistant secretary of war, Washington, December 17, 1862)
1). The Jews, as a class, violating every regulation of trade established by the Treasury Department, and also Department orders, are hereby expelled from the Department.
2). Within twenty-four hours from the receipt of this order by Post Commanders, they will see that all of this class of people are furnished with passes and required to leave, and anyone returning after such notification, will be arrested and held in confinement until an opportunity occurs of sending them out as prisoners, unless furnished with permits from these headquarters.
3). No permits will be given these people to visit headquarters for the purpose of making personal application for trade permits. By order of Major Gen. Grant Jno. A. Rawlings, Assistant Adjutant General (General Order Number 11, December 17, 1862)
The expulsion order was immediately countermanded by the general-in-chief, H. W. Halleck, in Washington. Apparently the expelled Jews had immediately contacted their kinsmen there and had pressure brought to bear.
SHERMAN, WILLIAM T. 19th century American soldier. In a letter from Union-occupied Memphis, July 30, 1862, he wrote: „I found so many Jews and speculators here trading in cotton, and secessionists had become so open in refusing anything but gold, that I have felt myself bound to stop it. The gold can have but one use - the purchase of arms and ammunition... Of course, I have respected all permits by yourself or the Secretary of the Treasury, but in these new cases (swarms of Jews), I have stopped it.“ (The Sherman Letters)
ROSS, L. F. 19th century American military man. As did Generals ULYSSES S. GRANT and WILLIAM T. SHERMAN, Ross confronted Jewish ‘carpetbagging’ cotton traders preying upon captured Confederate areas during the Civil War. In a letter to General John A. McClernand, he wrote: „The cotton speculators are quite clamorous for aid in the getting their cotton away from Middleburg, Hickory Valley, etc., and offer to pay liberally for the service. I think I can bring it away with safety, and make it pay to the Government. As some of the Jew owners have as good as stolen the cotton from the planters, I have no conscientious scruples in making them pay liberally to take it away.“
OLMSTED, GREDERICK LAW. 19th century American architect, historian. „A swarm of Jews has, within the last ten years, settled in every Southern town, many of them men of no character, opening cheap clothing and trinket shops, ruining or driving out of business many of the old retailers, and engaging in an unlawful trade with the simple Negroes, which is found very profitable. (The Cotton Kingdom. For other views on Jewish involvement in exploiting the South, see ULYSSES S. GRANT and MARK TWAIN.)
(1) Every big and small Jew is the peddling trade must renew his license every year.
(2) Checks and other obligations are only redeemable if the Jew can prove that he has obtained the money without cheating. (Ordinance of March 17, 1808. Napoleonic Code.)
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