Source: Free Speech magazine, July 2002, Volume VIII, Number VII
by Dr. William L. Pierce
Every
time I fly somewhere for a meeting or a speaking engagement, I have to
spend an hour or two in airports. That’s a very democratic experience. One
really sees the dregs of humanity in airports these days. It used to be that
what bothered me most was seeing young White women with mongrel offspring in
tow. What irritates me at least as much these days is the sight of young White
males trying to look and act like Blacks. In every airport one sees these sorry
specimens wearing hip-hop garb: backward baseball caps, baggy shorts or
trousers, and clueless expressions on their faces. More and more one sees these
slack-jawed cretins with their hair done in cornrows and pieces of metal
through their lips or cheeks or nostrils.
I mentioned in a recent broadcast
that I saw young Whites like this shuffling along the sidewalks of Philadelphia
during one of my rare visits to that urban pesthole last month. The more White
males I see garbed and groomed like Blacks, the less surprised I am to see
White females leading by the hand the disgusting proof that they have been
dabbling in bestiality. It’s obvious that this sort of degeneracy is rapidly
becoming much more widespread. When I did an interview with Rolling Stone
magazine nearly two years ago, they sent along a German photographer who had
his blond hair done in dreadlocks. I don’t know why I should expect more of
Germans than that. After all, they have had 57 years – two generations – of
Judaeo-American forced education in democracy now. Turn on any TV receiver in
Germany, and you will see much of the same poisonous, race-destroying filth
from Hollywood that you see here. Young Germans watch Sumner Redstone’s MTV
just about as much as young Americans do. And in Germany as in America: monkey
see, monkey do.
Last year the first-place
photojournalism award for the best photograph by a newspaper photographer went
to Mike Urban of the Seattle Post-Intelligencer, for a photograph he
took during the Mardi Gras riot there. I talked about that riot on this program
last year. Gangs of Blacks ran through the mostly White crowd of Mardi Gras
revelers, snatching purses, punching White women in the face, throwing them to
the ground, and kicking them senseless, while Seattle’s cops stood on the
sidelines and refused to interfere, lest they be accused of “racial profiling.”
One young White man who tried to help a young White woman who had been knocked
down and was being kicked by Blacks, was smashed in the head by a Black
wielding a bottle and was killed. I repeatedly watched the newsreel footage of
the riot, and it clearly was a Black-on-White riot.
But not entirely. There were some
Whites among the rioters: “wiggers” I call them. That means “White niggers.”
They’re the ones with the backward baseball caps. Mike Urban’s prize-winning
photograph, which the Seattle Post-Intelligencer did not have the
courage to publish, is of a young White woman in the crowd who has been
stripped naked by a gang of men and is being pawed and sexually abused by some
of them while others constrain her. Most of the 20 or so men holding the naked
girl down and pawing her are non-Whites: mestizos or Blacks. But in the
photograph one can see clearly three or four White males – wiggers – grinning
as they help the Blacks hold the struggling girl: a shocking and sickening
portrait of the reality of multiculturalism.
What should be done with wiggers? In
my view they are a thousand times worse than Blacks, and when the time of
cleansing for America comes, they certainly will be dealt with first.
And there’s another class of White
people we can do without. They don’t wear hip-hop clothes or have their hair
done in cornrows. On the socioeconomic ladder they’re a rung or two above
wiggers, but they’re at least as bad as wiggers. They are the Whites who
collaborate with the Jews. With the exception of the German photographer for Rolling
Stone, who was a wigger, virtually all the other journalists with whom
I’ve dealt are in the collaborator class. They don’t help rioting Blacks tear
the clothes off White girls and sexually abuse them, but they help the Jews
generate the social climate in which that sort of thing can happen. They help
the Jews disseminate their multicultural propaganda. They help the Jews teach
young Whites that they shouldn’t resist Blacks, that it’s all right to mix with
them. They help the Jews indoctrinate politicians and police officials with
Political Correctness, so that White cops are less likely to intervene to
protect Whites from Blacks. Sumner Redstone could not spread his poisonous,
racially destructive, hip-hop filth through his MTV channel without the active
collaboration of thousands of White helpers.
And its not just the Whites who help
Redstone by buying advertising on MTV or working for him as announcers or
scriptwriters who are collaborators. Here’s an example: a month ago a small,
nearly all-White South Dakota college town was turned upside down when it was
discovered that a Black basketball player, whom the local college recently had imported
from Chicago, was infected with HIV and was having sex with the White girls at
the college: with lots of them. Nearly everybody at the college had to have an
HIV test, and it turned out that several of the girls there already had become
infected by the Black. It’s likely that a few of the White boys will be testing
positive for HIV pretty soon.
The only reason this story made the
news is that the Black basketball player knew he was infected and was having
sex with White girls without telling them of his infection. He had found out he
was infected after a routine blood test, but he kept the news to himself so as
not to interfere with his sex life. Well, there’s a law against that sort of
thing in South Dakota, and so now the Black is locked up and out of
circulation. To me the shocking thing is not that the Black was deliberately
infecting his sex partners; the shocking thing is that White college girls were
willing to have sex with him, and that White college boys were willing to
tolerate that sort of behavior and to have sex themselves with girls they knew
had been having sex with a Black. So far as I am concerned, every White woman
who has sex with any Black deserves to be infected with HIV and to die a
horrible death from AIDS.
But the really reprehensible people
in this story are the White college officials who imported this Black
basketball player from Chicago. I imagine that before they found out that he
was spreading HIV through the whole student body they were quite proud of themselves
for having brought some “diversity” to this White college. I have a pretty
strong suspicion that these academic idiots wouldn’t have been bothered a bit
about White girls having sex with the Black if it hadn’t been for the HIV. They
would be proud that they had taught the girls to be so “tolerant.” They would
be happy that the White girls aren’t “racists.”
These South Dakota college officials
almost certainly aren’t Jews, but they are doing the Jews’ work for them.
Sumner Redstone and the other media Jews have been working for decades to
create the moral and ideological climate where this sort of thing could happen –
they have been making racial mixing fashionable – but without the active
collaboration of White college officials and White journalists and White
politicians and White Christian preachers, all of the Jews’ racially
destructive efforts would have been in vain.
I’m sure that everyone listening is
familiar with situations similar to that at the South Dakota college, but
without the HIV. There are Christians in small communities all across the
Whiter areas of America who feel guilty that their communities are so White,
and many of these guilt-stricken Christians have tried to remedy the situation
by importing Blacks or other non-Whites into their churches or their
communities. Some of them even bring in the Blacks from as far away as Africa.
And again, the Jewish media people have been the biggest factor in generating
the moral and ideological climate in which being White is something to feel guilty
about, but it is local Gentile preachers and teachers and politicians and
journalists who actually do the destructive work of making their communities
more racially “diverse.”
So what’s to be done with all of
these collaborators if we want one day to have a clean America again?
The reason we’re discussing this
subject today is that there is a difference of opinion among members in my own
organization, the National Alliance, about what attitude we should have toward
wiggers and collaborators. Some members believe that we should take the hardest
possible line toward them. Whether they are wiggers or White women who consort
with Blacks or White journalists who follow the Jewish party line or White
politicians who do the Jews’ bidding in order to get themselves elected or any
other sort of collaborator, they should all be put up against a wall and given
traitors’ justice.
And some members of the National
Alliance believe that we should be more understanding of the conditions, of the
environment, that made these wiggers and collaborators opt for treason.
Now, all of this is pretty academic
at this time, since we’re still a long way from being able to punish anybody
for anything. About all we can do now is try to understand what is happening in
the world around us and communicate with others, help others understand. But I
should tell you that until a few years ago I was pretty much in agreement with
the hard liners. I was in favor of getting rid of all of the wiggers and all of
the collaborators as a first step toward building a healthy society for our
people.
But my views on this have changed as
I have learned more about human motivation and human behavior. What I have come
to understand about people – our people, White people – is that there are very
few, probably only a fraction of a per cent, who are consciously evil: a
fraction of a per cent who collaborate with the Jews knowing that they are
helping the Jews destroy our people but who do it anyway for reasons of
personal gain. These collaborators fit the clinical definition of psychopath:
people without conscience. I believe that most politicians are in this
category.
And there are only a small minority
of our people who have an innate moral sense, a minority of two or three or
four per cent of the White population who are able to think independently and
form their own views about what is good and what is evil, what is right and
what is wrong.
And the remaining 95 per cent or so
of the population simply don’t have minds or consciences of their own. They may
be bright or they may be dull, they may have good work habits or they may be
lazy and careless, they may be well disciplined and have good character or they
may be weak and self-indulgent slobs, but all of them conform their opinions
about what is right and what is wrong, about what is proper behavior and what
is unacceptable, to their perception of the opinions and behavior of their
peers.
No matter how foolish we may think
their opinions, no matter how perverse we may consider their behavior, they have
no innate compass for judging these things; they can only conform their
thinking and their behavior to the thinking and behavior they perceive in their
peers. Sometimes – that is, at most times in the past, prior to the last
century – what they perceived was real. They observed and listened to their
neighbors at first hand. And especially they observed and listened to community
leaders, to role models, to authority figures, including especially parents. So
what we had in the past among this 95 per cent of our people were patterns of
thinking and behavior that varied primarily with social class. But the patterns
were based on perceptions of real behavior among peers.
Since the rise of the mass media
during the past century, however – and especially since the rise of television
during the past half-century – what has been perceived has been increasingly
artificial. What has been perceived has to a large degree not been the thinking
and behavior of their flesh-and-blood peers that have evolved naturally over
the course of generations, but rather the artificially contrived behavior and
pretended thinking of actors and actresses and commentators on movie screens
and TV screens and of models in magazine advertising. Scriptwriters and film
directors and spin doctors and advertising executives have to a very large
degree taken the place of parents and of other natural role models in shaping
the thinking and behavior of the masses. And of course, perception gradually
becomes reality. Eventually we observe among our peers behavior that is very
similar to that we see on our television screens. But the mass media –
especially the mass media of entertainment – continue to lead and to move and
to shape public thinking and public behavior.
That is a fact with profound implications.
I’ll recapitulate: Most people – probably 95 per cent of the population – are
neither good nor evil. They are morally neutral. Their attitudes and opinions
and aspirations – their moral judgments and their behavior – are determined not
by any innate sense of right and wrong but rather are conformed to the
attitudes and behavior they perceive in their peers, real or artificial, and
especially to the attitudes and behavior they perceive in role models and
authority figures. When those role models and authority figures incorporate and
display what is best in a people, then the attitudes and behavior of the masses
will be good and progressive and characteristic of the best tendencies in the
race. If the leaders and role models display noble qualities and greatness,
then the masses will strive toward nobility and greatness. They won’t all get
there, of course, but they will strive for those qualities, and many will
achieve them.
If their leaders show their racial
consciousness and pride and their respect for the best traditions of their
people, then the masses also will be racially conscious and will try to behave
in a way that displays racial pride and respect for tradition. They will not
even consider mixing with non-Whites or imitating their ways, and they will not
tolerate such behavior in their peers. The concept of racial treason will be
abhorrent to them.
But if their role models and
authority figures display the worst and weakest traits in the people, then that
behavior will be reflected in the behavior of the masses. And if their role
models and authority figures are mere puppets controlled by aliens whose aim is
the demoralization and destruction of the people, then the masses will behave
in the way we can see them behaving on the streets of Philadelphia or in our
airport terminals today. That is the consequence of permitting the Jews to gain
a dominant influence over our mass media of news and entertainment.
And so what is the point in shooting
wiggers or collaborators, except as an educational measure, to provide an
example of behavior that will not be tolerated in a healthy society? Or
perhaps, in the case of wiggers, we might consider shooting the most
slack-jawed among them as a eugenic measure.
The point is that what we need to aim
for is not eliminating the great mass of people who have bad behavior or bad
attitudes, but rather changing their role models and authority figures. We
should not even think about getting rid of the lemmings, just because they have
been behaving badly. They make up the great majority of every society, and it
is necessary that they do so. They provide the stability and cohesiveness
necessary for a viable society. A society cannot tolerate too many independent
thinkers, just as it cannot tolerate too many psychopaths.
Think about these things. I know
that it took me a lot of thinking and a lot of observing to become quite sure
that what I have just told you is, in fact, correct. Twenty years ago, I
believed that people are born with all of the fundamental traits that they will
display as adults. And at one level – a very basic level – that is true.
Intelligence – various types of intelligence – is a group of fundamental traits
that individuals are born with. And there certainly are inherited tendencies
toward certain types of behavior as well. But these are underlying tendencies,
and the ways in which these underlying tendencies are expressed in individuals –
the ways in which they manifest themselves as the individuals mature – are very
much subject to external influences.
The 15-year-old, slack-jawed White
boy encountered on a Philadelphia sidewalk who wears a backward baseball cap
and baggy trousers and collects basketball cards with pictures of Black players
could have turned out to be a decent White teenager instead, with pride of race
and aspirations to be a policeman or a soldier or a craftsman: perhaps not a
brilliant member of White society, but at least a constructive member. The
20-year-old White woman encountered in an airport terminal with needle marks on
her arms and three mulatto offspring trailing behind her could have turned out
to be that White policeman or soldier or craftsman’s wife, living a clean life
and proudly bearing and caring for his children.
For the masses, everything depends
on the examples that are set for them, on their role models and authority
figures. Monkey see; monkey do.
That is why it does not behoove us
to think of ourselves at war against wiggers and collaborators. When I see a
White kid wearing hip-hop clothing, I still feel a strong urge to kick. And
when I see a White woman with mongrel offspring, I wish that I could call in an
air strike against New York or Washington or Philadelphia or Los Angeles; I
really have an urge to lay waste to the whole society that tolerates such
abominations.
But I understand that our task is
not to kick and shoot and bomb; instead it is to communicate and to teach. We
don’t need to try to communicate with the wiggers and the collaborators now.
But we do need to communicate with those of our people capable of being
positive role models and authority figures, and we do need to continue to build
our means – our media – for reaching ever larger numbers of ordinary White
people: those who have not yet been completely corrupted by the aliens who have
subverted our mass media into a weapon for waging genocide against our people.
When the time comes there will be
enough punishment for those who need it. But what most of our people, who are
behaving badly now, need is not punishment but good leadership, good examples.
And that is what we must strive to give them.
* * *
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