Part III
“Motto: All Jews for one and one for all. The union which we desire to found will not be a French, English, Irish or German union, but a Jewish one, a universal one. Other peoples and races are divided into nationalities; we alone have not co-citizens, but exclusively co-religionaries. A Jew will under no circumstances become the friend of a Christian or a Moslem before the moment arrives when the light of the Jewish faith, the only religion of reason, will shine all over the world. Scattered amongst other nations, who from time immemorial were hostile to our rights and interests, we desire primarily to be and to remain immutably Jews.
Our nationality is the religion of our fathers, and we recognize no other nationality. We are living in foreign lands, and cannot trouble about the mutable ambitions of the countries entirely alien to us, while our own moral and material problems are endangered. The Jewish teaching must cover the whole earth. No matter where fate should lead, through scattered all over the earth, you must always consider yourselves members of a Chosen Race.
If you realize that the faith of your Fathers is your only patriotism, if you recognize that, notwithstanding the nationalities you have embraced, you always remain and everywhere form one and only nation, if you believe that Jewry only is the one and only religious and political truth, if you are convinced of this, you, Jews of the Universe, then come and give ear to our appeal and prove to us your consent...
Our cause is great and holy, and its success is guaranteed. Catholicism, our immemorial enemy, is lying in the dust, mortally wounded in the head. The net which Judaism is throwing over the globe of the earth is widening and spreading daily, and the momentous prophecies of our Holy Books are at least to be realized. The time is near when Jerusalem will become the house of prayer for all nations and peoples, and the banner of Jewish monodeity will be unfurled and hoised on the most distant shores. Our might is immense, learn to adopt this might for our cause. What have you to be afraid of? The day is not distant when all the riches and treasures of the earth will become the property of the Jews.” (Adolphe Cremieux, Founder of Alliance Israelite Universelle, The Manifesto of 1869, published in the Morning Post, September 6, 1920).
The World Book omits any reference to the Jews, but under the word Semite it states: “Semite...Semites are those who speak Semitic languages. In this sense the ancient Hebrews, Assyrians, Phoenicians, and Cartaginians were Semites. The Arabs and some Ethiopians are modern Semitic-speaking people. Modern Jews are often called Semites, but this name properly applies only to those who use the Hebrew Language. The Jews were once a sub-type of the Mediterranean race, but they have mixed with other peoples until the name ‘Jew’ has lost all racial meaning.”
KOL NIDRE
The Bible teaches: “Ye shall not steal, neither deal falsely, neither lie one to another. And ye shall not swear by my name falsely, neither shalt thou profane the name of thy God: I am the Lord.” (Leviticus 19:11-12)
One of the most useful devices provided the Jews to offset Moses’ laws against swearing falsely, is found in the Talmud Book of Nedarim (Vows), and is put into practice yearly on the Day of Atonement in every synagogue across the world as the “Kol Nidre” (all Vows prayer).
The text of the Kol Nidre is found in “The Jewish Encyclopedia” and published by Funk and Wagnalls Co., The History, Religion, Literature, and Customs of the Jewish people from the earliest times to the present day, page 539. This is a typical Talmudic situation: Knowingly, in advance, every shred or TRUTH is to be cast away, with religious support. A Scriptural verse of no relevance whatsoever is used for justification.
Christian Americans and non-Christians have been drenched with propaganda concerning “brotherhood” between Christian, non-Christians and Jews. Such propaganda could never be effective if the true nature of Talmudic Judaism were known!
KOL NIDRE: It is the prologue of the Day of Atonement services in the synagogues. It is recited three times by the standing congregation in concert with chanting rabbis at the alter. After the recital of the “Kol Nidre” (All Vows) prayer the Day of Atonement religious ceremonies follow immediately. The Day of Atonement religious observances are the highest holy days of the “Jews” and are celebrated as such throughout the world. The official translation into English of the “Kol Nidre” (All Vows) prayer is as follows:
“All vows, obligations, oaths, anathemas, whether called ‘konam,’ ‘konas,’ or by any other name, which we may vow, or swear, or pledge, or whereby we may be bound, from this Day of Atonement unto the next, (whose happy coming we await), we do repent. May they be deemed absolved, forgiven, annulled, and void and made of no effect; they shall not bind us nor have power over us. The vows shall not be reckoned vows; the obligations shall not be obligatory; nor the oaths be oaths.” (emphasis added)
The implications, inferences and innuendoes of the “Kol Nidre” (All Vows) prayer are referred to in the Talmud in the Book of Nedarim, 23a-23b as follows:
“And he who desires that none of his vows made during the year shall be valid, let him stand at the beginning of the year and declare, every vow which I make in the future shall be null (1). (His Vows are then invalid) providing that he remembers this at the time of the vow.” (emphasis in original) A footnote (1) relates: “(1)...The Law of Revocation in advance was not made public.” (Emphasis in original text)
The greatest study of the “Kol Nidre” (All Vows) prayer was made by Theodor Reik, a pupil of the [I]nfamous Jewish Dr. Sigmund Freud. The analysis of the historic, religious and psychological background of the “Kol Nidre” (All Vows) prayer by Professor Reik presents the Talmud in its true perspective. This study is contained in “The Ritual, Psycho-Analytical Studies.” In the chapter on the Talmud, page 163, he states: “The text was to the effect that all oaths which believers take between one Day of Atonement and the next Day of Atonement are declared invalid.” (emphasis added)
The Universal Jewish Encyclopedia confirms that the “Kol Nidre” (All Vows) prayer has no spiritual value as might be believed because it is recited in synagogues on the Day of Atonement as the prologue of the religious ceremonies which follow it. The secular significance of the “Kol Nidre” (All Vows) prayer is forcefully indicated by the analysis in Vol. VI, page 441:
“The Kol Nidre has nothing whatever to do with the actual idea of the Day of Atonement...it attained to extraordinary solemnity and popularity by reason of the fact that it was the first prayer recited on this holiest of days.”
On the Chicago Illinois Television Station, on the Day of Atonement in 1992, the announcer said in effect: “Synagogues and temples throughout the city were crowded yesterday as the 24 hour fast began. As Rabbis called on the Jewish people to join the fast, to sound the Kol Nidre, the traditional melody used at the start of Yom Kippur, as a gesture of goodwill.”
That Christians accepted this as a true statement, without any question at all, is amazing. For THE “Kol Nidre” Prayer is a “License” for the Jews to deceive and cheat Christians and non-Jews for the next year, as they have obtained forgiveness in advance from “their” god to lie, cheat, steal and deceive.
THE “SACRED” STAR OF DAVID
Non-Jews have been drenched with propaganda that the six-pointed “Star of David” is a sacred symbol of Jewry, dating from David and Solomon, in Biblical times, and signifying the pure “monotheism” of the Jewish religion. In actuality, the six-pointed star, called “David’s Shield,” or “Magen David,” was only adopted as a Jewish device in 1873, by the American Jewish Publication Society, it is not even mentioned in rabbinical literature.
MAGEN DAWID (“David’s Shield”): “The hexagram formed by the combination of two equilateral triangles; used as the symbol of Judaism. It is placed upon synagogues, sacred vessels, and the like, and was adopted as a device by the American Publication Society in 1873, the Zionist Congress of Basel, hence by ‘Die Welt, the official organ of Zionism, and by other bodies. The hebra kaddisha of the Jewish community of Johannesburg, South Africa, calls itself ‘Hebra Kaddisha zum Rothn Magen David,’ following the designation of the ‘red cross’ societies...it is noteworthy, moreover, that the Shield of David is not mentioned in Rabbinical Literature. The ‘Magen Dawid,’ therefore, probably did not originate within Rabbinism, the official and dominant Judaism for more than 2,000 years. Nevertheless a David’s shield has recently been noted on a Jewish tombstone at Tarentum, in southern Italy, which may date as early as the third century of the common era.
The earliest Jewish literary source which mentions it, the ‘Eshkol ha-Kofer’ of the karaite Judah Hadassi says, in ch. 242: ‘Seven names of angels precede the mezuzah: Michael, Garield, etc...Tetragrammation protect thee! And likewise the sign called ‘David’s shield’ is placed beside the name of each angel.’ It was therefore, at this time a sign on amulets. In the magic papyri of antiquity, pentagrams, together with stars and other signs, are frequently found on amulets bearing the Jewish names of God, ‘Sabaoth,’ ‘Adonai,’ ‘Eloai,’ and used to guard against fever and other diseases. Curiously enough, only the pentacle appears, not the hexagram.
In the great magic papyrus at Paris and London there are twenty-two signs sided by side, and a circle with twelve signs, but neither a pentacle nor a hexagram, although there is a triangle, perhaps in place of the latter. In the many illustrations of amulets given by Budge in his ‘Egyptian Magic’ not a single Pentacle or Hexagram appears.
The syncretism of Hellenistic, Jewish, and Coptic influences did not therefore, originate the symbol. It is probable that it was the Cabala that derived the symbol from the Templars. The Cabala, in fact, makes use of this sign, arranging the Ten Sephiroth, or spheres, in it, and placing in on Amulets. The pentagram, called Solomon’s seal, is also used as a talisman, and Henry thinks that the Hindus derived it from the Semites [Here is another case where the Jews admit they are not Semites. Can you not see it? The Jew Henry thinks it was derived originally FROM THE SEMITES! Here is a Jew admitting that the Jews are not Semites!], although the name by no means proves the Jewish or Semitic origin of the sign. The Hindus likewise employed the hexagram as a means of protection, and as such it is mentioned in the earliest source, quoted above.
In the synagogues, perhaps, it took the place of the mezuzah, and the name ‘Shield of David’ may have been given it in virtue of its protective powers. The hexagram may have been employed originally also as an architectural ornament on synagogues, as it is, for example, on the cathedrals of Brandenburg and Stendal, and on the Marktkirche at Hanover. A pentacle in this form, (a five pointed star is shown here), is found on the ancient synagogue at Tell Hum. Charles IV, prescribed for the Jews of Prague, in 1354, a Red Flag with both David’s Shield and Solomon’s Seal, while the Red Flag with which the Jews met King Matthias of Hungary in the fifteenth century showed two pentacles with two golden stars. The pentacle, therefore, may also have been used among the Jews. It occurs in a manuscript as early as the year 1073. However, the six-pointed star has been used for centuries for magic amulets and cabalistic sorcery.” (See pages 548, 549 and 550 of the Jewish Encyclopedia).
“In synagogues, in front of sanctuaries, in Masonic Lodges, in esoteric temples, are shown two interlaced traingles, one white the other black. It is the Seal of Solomon. The color black signifies that the object symbolized remains forever in the darkness within the body; it represents the feminine. In the center of the figure, the symbolism of whose interlacing is apparent enough to make explanations unnecessary, is the great and mysterious lingam...In the Sanskrit the word lingam signifies what is meant by the Latinised Greek word Phallus...It situation, in the middle of the interlaced black and white triangles, points out, under another form, the union of the sexes. Usually in the upper and lower angles of Solomon’s Seal are the letters - Alpha and Omega. The sides of the traingles are enlarged in order to receive a letter inscribed at each of the four angles. These four letters form the Hebrew word (Eheieh) initial and final, by which Jehovah taught Moses His incommensurable name: ‘I am that I Am.’
The syntactical union of this word with the letters Alpha and Omega and the signs of the lingam, in the interlaced traingles of Solomon’s Seal, gives therefore the text: ‘I lingram, I am Alpha and Omega, the First and the Last, the eternal Pan.’ For the whole hieroglyphic indeed supposes that the motto ‘I am Alpha and Omega,’ is made actual by means of acts, phenomena of human life or microcosm, and the total phenomentality or macrocosm (univers) by the personified and deified lingam. The same device is found among some sects under the form ‘Generation, Creation.’ To initiators, generation is an operation peculiar to divinity, when accomplished by themselves or their initiates. It is the divine act par excellence. Man who gives himself up to it exercises or usurps divinity.” (Revue Internationale des SociÇtÇs Secrätes, M. Henri de Guillebert; Light-Bearers of Darkness, Inquire Within, pp. 145-146)
1977: Jewish leaders chastised Jews for celebrating Christmas and for trying to make their Hanukkah holiday like Christmas. Dr. Alice Ginott said, “(Jews) borrow the style if not the substance of Christmas and, believing they can take the Christian Religion out of Christmas, create an artificial holiday for their children...Hanukkah symbolizes the Jewish people’s struggle to maintain their spiritual (racial) identity against superior forces.”
Rabbi Bakker writes: “This is not an uncommon impression and one finds it sometimes among Jews as well as Christians - that Judaism is the religion of the Hebrew Bible. It is of course a fallacious impression.”
The Jews use such “religious” sounding words as “the Jewish faith,” “the Jewish religion,” “Jewish spiritual values,” “Jewish religious doctrines,” and like phrases which deceive and lead the unlearned into total equanimity. Behind this mask of religiosity stands a complete plan for world government, world power, world conquest, a Jewish kingdom of this world, and the destruction of Christianity.
“Those who labor in the earth are the Chosen People of God, if ever he had a chosen people.“ (NOTES ON VIRGINIA)
HOUSTON STEWART CHAMBERLAIN, world famed author of Foundations of the Nineteenth Century, Vol. I, page 337: “The revelation of Christ has no significance for the Jew! ...I have searched through a whole library of Jewish books in the expectation of finding - naturally not belief in the Divinity of Christ, nor the idea of redemption, but the purely human feeling for the greatness of suffering Savior - but in vain. A Jew who feels that, is, in fact, no longer a Jew, but a denier of Judiasm. And while we find, even in Mohammed’s Koran, at least a vague conception of the importance of Christ and profound reverence for His personality, a cultured leading Jew of the nineteenth century (Graetz) calls Christ “the new birth with the death mask,” which inflicted new and painful wounds upon the Jewish people; he cannot see anything else in Him. In view of the Cross he assures us that “the Jews do not require this convulsive emotion for their spiritual improvement,” and adds, “particularly not among the middle classes of inhabitants of the cities.” His comprehension goes further. In a book, republished in 1880, by a Spanish Jew (Mose de Leon) Jesus Christ is called a “dead dog” that lies “buried in a dunghill.” Besides, the Jews have taken care to issue in the latter part of the nineteens century several editions (naturally in Hebrew) of the so-called “censured passages” from the Talmud, those passages usually omitted in which Christ is exposed to our scorn and hatred as a “fool,” “sorcerer,” “profane person,” “idolater,” “dog,” “bastard,” “child of lust,” etc.: so, too, His sublime Mother.”
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