"Years of observation and thought have given increasing strength to
the belief that we Jews stand apart from you gentiles, that a primal duality
breaks the humanity I know into two distinct parts; that this duality is a
fundamental, and that all differences among you gentiles are trivialities
compared with that which divided all of you from us." (Maurice Samuel, You Gentiles, p. 12)
"You may even have Jews in your midst who did not learn their way
of life from us, and did not inherit it from a Jewish forebear. We may have
authentic gentiles in our midst: these single protests are of no account; they
are extreme and irrelevant variations." (Maurice
Samuel, You Gentiles, p. 21).
"I do not believe that the primal difference between gentile and
Jew is reconcilable. You and we may come to an understanding, never to a
reconciliation. There will be irritation between us as long as we are in
intimate contact. For nature and constitution and vision divide us from all of
you forever." (Maurice Samuel, You Gentiles, p. 23).
"You have your way of life, we ours. In your system of life we are
essentially without 'honor.' In our system of life you are essentially without
morality. In your system of life we must forever appear graceless; to us you
must forever appear godless." (Maurice Samuel, You Gentiles, p. 34).
"According to Jewish belief, the Jewish People constitutes a
species of their its own...i.e., a special, separate act of Creation by the
Almighty. 'The thought of creating the Jewish People preceded every other thought'
of the Almighty when creating the Universe according to the teaching of Rabbi
Samuel bar Isaac." (Bereshith Rabba 1,5)
"When Germany and England and America will long have lost their
present identity or purpose, we shall still be strong in ours." (Maurice
Samuel, You Gentiles, p. 111).
"Judaism, which was
destroyed politically (as a result of the destruction of the Temple in 70
A.D.), went forth into the great world. It adapted its possessions to its
wanderings. I once compared it to an army going to war, a 'movable State.'
Jews were compelled to smuggle
their goods across from frontier to frontier; so they chose abstract wares,
easy to stubble; and this gave them ability, despite ghettos and restrictions,
to enter everywhere; and so it is that the Hebrew people have penetrated
everywhere.
The argument is that Judaism,
by penetrating among the Gentiles (IN CHRISTIANS GUISE or otherwise), has
gradually undermined the remnants of paganism. Such penetration has not been
without deliberate Jewish conniving in the shape of assistance bestowed in a
thousand ways, devices and disguises. It has been affected in great measure by
crypto-Jews, who have permeated Christianity and spoken through the mouth of
Christianity.
By these devices of their
Jewish blood; and owing to an instance for 'requital,' they have gradually
induced Christianity to accept what was left in it of pagan elements as their
own; and it is they who, in principle (even though they are called by great Gentile
names), of Democracy, of Socialism, and of Communism. All this
achievement...has come about chiefly through unknown anonymous Jews, Jews in
secret, either crypto-Jews who mingled among the Gentiles and nurtured great
thinkers from among them; or, through the influence of Jews, who, in the great
crises of liberty and freedom, have stood behind the scenes; or through Jewish
teachers and scholars from the time of the Middle Ages.
It was disciples of Jewish
teachers who headed the Protestant movements. These dogs, these haters of the
Jews have a keen nose. In truth, Jewish influence in Germany is powerful. It is
impossible to ignore it. Marx was a Jew. His manner of thought was Jewish. His
keenness of intellect was Jewish; and one of his forebears was a most
distinguished rabbi endowed with a powerful mind. The newspapers, under Jewish
control, obviously served as an auxiliary in all movements in favor of freedom.
Not in vain have Jews been drawn toward journalism. In their hands it became a
weapon highly fitted to meet their needs...
The Gentiles have at last
realized this secret, that Judaism has gradually penetrated them like a drug.
The Gentile nature is in revolt, and is trying to organize the final battle.
Christianity is trying to organize its last war against Judaism. And there is
no doubt that this warfare...is being waged specifically against Democracy,
against Socialism. This is another world wide warfare again against the forces
of Judaism. I venture to think that Socialism in its highest form is the fruit
of the Jewish spirit, and the fruit of the world outlook of the prophets. It is
they who were the first Socialists.
War is now being waged against
us {but unknown to most of Christianity. Because God's People refuse to accept
knowledge and recognize the enemy}, against Judaism, not in our own land, but
in the great outer world where we are scattered. They would 'smoke us out' of
all the cracks and crannies where we have hidden. They would exterminate us
like bacilli, and be rid of us." (N.H. Bialik, in an address
delivered at the Hebrew University, Jerusalem, May 11, 1933, which appeared in
Lines of Communication, Palestine, July, 1933)
"The Western mind is incapable of thinking religiously." (A Program for the Jews and
Humanity, Harry Waton, a Jew, p. 185).
"The Universal Israelite Alliance...addresses itself to every type
of worship. It wishes to penetrate all religions, as it has found access to all
countries...Let all men of enlightenment, without distinction of sec, find a
means of union in the Universal Israelite Association, whose aims are so noble,
so broad, and so highly civilizing...To reach out a friendly hand to all who,
although born in a different worship from ours, offer us the hand of
fellowship, acknowledging that all religions which are based on morality and
acknowledge God ought to be friendly towards one another: thus to destroy the
barriers separating what is destined one day to be united, that is the grand
supreme object of our Alliance...I summon to our Association our brethren of
every form of worship. Let them come to us...Our grand mission is to put the
Jewish population in touch with the authorities in every country...to make our
voices heard in the cabinets of ministers and in the ears of princes, whatever
be the religion that is despised, persecuted, or attacked." (Archives Israelites
Universelle, tom. xxv, pp. 511-520 (1861). Quoted in Rev. S.J. Deschamps, Les Sociétés
Secrètes et la Société, p. 24).
"For fifty years I have been a resolute partisan of assimilation of
the Jews, and have believed in it. Today I confess my error. The American
melting-pot will never produce the fusion of one Jew. Fifty years ago we were
near to assimilating ourselves to the Americans. But since then two millions of
our brother (or three) have arrived from the East, keeping their ancient
traditions, bringing with them their old ideal. This army has submerged us. It
is the hand of God. The Jew must differentiate himself from his neighbor; he
must know it; he must be conscious of it; he must be proud of it." (The
Jewish Chronicle, April 28, 1911, M. Schindler, an American Rabbi).
"We are hostile to strangers, guests in all countries, and at the
same time we find ourselves at home in all countries when we are masters
there." (Isaac Blumchen, Le Droit de la Race Supérieure).
"I do not intend," declares Herzl, "to provoke a
softening of opinion in our favor. It would be idle, and would lack dignity. I
am content to ask the Jews if, in the countries where we are numerous, it is
true that the position of advocates, doctors, engineers, professors, and
employees of all kinds, belonging to our race (people), is becoming more and
more intolerable." (Le Droit de la Race Supérieure,
Isaac Blumehen).
"[The Jews] fill in
proportion, thanks to their insistence, more posts than the other communities,
Catholic and Protestant. Their disastrous influence makes itself felt above all
in affairs which have most weight in the fortune of the country; there is no
enterprise in which the Jews have not their large share, no public loan which
they do not monopolize, no disaster which they have not prepared and by which
they do not profit. It is therefore, ill-considered to complain, as they always
do, they who have all the favors and who make all the profits!" (Les Juifs (1847), Cerfberr de Medelsheim; also quoted by Gougenot des
Mousseaux in Le Juif, (1869).
"More than ever the study of the Jewish problem is a pressing
reality, but...the Jewish question is also more than ever 'taboo'; one must not
speak of it, still less study it. At most the right to deny its existence is
recognized. Those even who should be most interested in finding a solution
pretend to solve the problem by abstention or silence which is considered both
a sane method and a high humanitarian idea...Judaism in its origins and
expansions presents an ensemble of sentiments, notions, and ideas which are the
source of veritable systems, religious, political and social; one has the right
to discuss and contest these systems." (Le Problème Juic,
(1921), Georges Batault).
"The dispersion of the Jews has rendered them a cosmopolitan
people. They are the only cosmopolitan people, and in this capacity must act,
and are acting, as a solvent of national and racial differences. The great
Ideal of Judaism is not that Jews shall be allowed to flock together one day in
some hole-and-corner fashion, for, if not tribal, at any rate separatist
objects; but that the whole world shall be imbued with Jewish teachings, and
that in a Universal Brotherhood of Nations, a great Judaism, in fact, all the
separate races and religions shall disappear...The new Constitution of the
[Jewish] Board of Deputies marks an epoch in the history of that important
institution...The real importance of the new Constitution is...that it provides
a machinery for enabling the Jews of England to work together when the occasion
requires, that in short it organizes the Jews of the whole Empire, and renders
their aggregate force available in cases of emergency." (Jewish
World, February 9 and 16, 1883).
"...We aspire to corrupt in
order to attain to govern...We have corrupted too much...I begin to fear that
we will not be able to stem the torrent we have let loose. There are insatiable
passions of which I did not guess, unknown appetites, savage hatreds which
ferment around and under us...It has been very easy to pervert; will it also
always be easy to muzzle the perverts?...I am disturbed, for I am getting old,
I have lost my illusions, I do not wish, poor and deluded of everything to
assist as a theatrical supernumerary in the triumph which I have created and
which would repudiate me by confiscating my fortune and taking off my head. We
have gone too much to the extreme in many things. We have taken from the people
all the gods of heaven and earth which had their homage. We have torn from them
their religious faith, their faith in monarchy, their honesty and their family
virtues, and we hear in the distance their sinister roarings. We tremble, for
the monster may devour us...The world is cinched on the declivity of democracy,
and for some time for me democracy has meant demagogy.
"It is true that there is a distinct 'Jewish idea' in business and
professional life which has eaten away the traditional principles of honor on
which Anglo-Saxon life was erected. Every Jew knows that, every non-Jew knows
it...It is true that beneath all the network of trivializing influences in
literature, art, politics, economics, fashion, and sports, is Jewish influence
controlled by Jewish groups. Their Orientalism has served as a subtle poison to
dry up the sound serum of Anglo-Saxon morality on which this country thrived in
its formative years." (The International Jew: The
World's Foremost Problem, Vol. IV, pp. 224-225).
"...the original mixed ancestry of the Jews and their subsequent
history of intermixture with every people among whom they have lived and
continue to live..." (Ashley Montagu, Man's Most
Dangerous Myth, (1974) , p. 375).
"The word 'ghetto' is synonymous with the Jews: 'ghetto, section of
a city in which Jews lived. In the early Middle Ages their segregation in
separate streets or localities was voluntary...The reason generally given for
compulsory ghettos was that the faith of Christians would be weakened by the
presence of Jews. Within the ghetto the inhabitants were usually autonomous,
with their own courts of law and their own culture." (The
Columbia Encyclopedia, 2nd Ed., (1950), p. 772).
"London became after Waterloo the money market and the clearing
house of the world ...Every new economic enterprise of the British state
appealed to the Jewish genius for commerce and especially for negotiation in
its most abstract form - finance...The two things dovetailed one into the other
and fitted exactly, and all subsidiary activities fitted in as well. The Jewish
news agencies of the nineteenth century favored England in all her policy,
political as well as commercial; they opposed those of her rivals and
especially of her enemies. The Jewish knowledge of the East was at the service
of England (Opium Wars, Indian Conquest). His international penetration of the
European governments was also at her service, so was his secret
information...The Jew might almost be called a British agent upon the Continent
of Europe and still more in the Near and Far East...He was admitted to every
institution in the State, a prominent member of his nation became chief officer
of the English executive, and, an influence more subtle and penetrating,
marriages began to take place, wholesale, between what had once been the
aristocratic territorial families of this country and the Jewish commercial
fortunes. After two generations of this, with the opening of the twentieth
century those of the great territorial English families in which there was no
Jewish blood were the exception. In nearly all of them was the stain more or
less marked, in some of them so strong that though the name was still an
English name and the tradition those of a purely English lineage of the long
past, the physique and character had become wholly Jewish and the members of
the family were taken for Jews whenever they travelled in countries where the
gentry had not yet suffered or enjoyed the admixture." (Hilaire
Belloc, The Jews, pp. 222-223)
"There are two life-forces in the world I know: Jewish and gentile
(non-Jewish), ours and yours...I do not believe that this primal difference
between gentile and Jew is reconcilable. You and we may come to an
understanding, never to a reconciliation. There will be irritation between us
as long as we are in intimate contact. For nature and constitution and vision
divide us from all of you forever." (Maurice
Samuel, You Gentiles, Harcourt, Brace & Co., New York, 1924, pp. 19, 23).
"...don't kill the farmer, he's too valuable to us." (Jewish
Motto).
"We Jews regard our race as superior to all humanity, and look
forward, not to its ultimate union with other races, but to its triumph over
them." (Goldwin Smith, Jewish Professor of Modern
History at Oxford University, October, 1981)
"We Jews, we are the destroyers and will remain the destroyers.
Nothing you can do will meet our demands and needs. We will forever destroy because
we want a world of our own." (You Gentiles, by Jewish Author
Maurice Samuels, p. 155).
"But it has paid us even though we have sacrificed many of our own
people. Each victim on our side is worth a thousand Goyim." (Statement
reported in a French Newspaper in 1773 after a meeting in the Rothschild home).
In an article by the Jew Victor Berger, one of the national leaders of
the Socialist Party, wrote, in the Social Democratic Herald: "There can be no doubt that the Negroes and Mulattos constitute a
lower race."
Karl Marx and Friedrich Engels said Blacks: "...were people who
ought to be eradicated and swept from the earth." (Karl Marx, by Nathaniel Weyl).
"Jews may adopt the customs and language of the countries where
they live; but they will never become part of the native population." (The
Jewish Courier, January 17, 1924).
"We are neither German, English or French. We are Jews and your
Christian mentality is not ours." (Max
Nordrow, a German Zionist Leader, in The Jewish World)
"The chief difficulty in
writing about the Jewish Question is the super-sensitiveness of Jews and
non-Jews concerning the whole matter. There is a vague feeling that even to
openly use the word 'Jew,' or expose it nakedly to print is somehow improper.
Polite evasions like 'Hebrew' and 'Semite,' both of which are subject to the
criticism of inaccuracy, are timidly essayed, and people pick their way
gingerly as if the whole subject were forbidden, until some courageous Jewish
thinker comes straight out with the old old word 'Jew,' and then the constraint
is relieved and the air cleared...A Jew is a Jew and as long as he remains
within his perfectly unassailable traditions, he will remain a Jew. And he will
always have the right to feel that to be a Jew, is to belong to a superior
race. No one knows better than the Jew how widespread the notion that Jewish
methods of business are all unscrupulous. No existing Gentile system of
government is ever anything but distasteful to him. The Jew is against the
Gentile scheme of things.
He is, when he gives his
tendencies full sway, a Republican as against the monarchy, a Socialist as
against the republic, and a Bolshevik as against Socialism. Democracy is all
right for the rest of the world, but the Jew wherever he is found forms an aristocracy
of one sort or another." (Henry Ford, Dearborn Independent)
"We are interested in just the opposite...in the diminution, the
killing out of the Goyim." (Reportedly spoken by a Jewish
speaker in the Rothschild home in 1773)
"We intend to remake the Gentiles -- what the Communists are doing
in Russia." (Rabbi Lewish Brown in How Odd of God, New
York, 1924)
"Let us recognize that we Jews are a distinct nationality of which
every Jew, whatever his country, his station, or shade of belief, is necessarily
a member. Organize, organize, until every Jew must stand up and be counted with
us, or prove himself wittingly or unwittingly, of the few who are against their
own people." (Louis B. Brandeis, Supreme Court Justice,
1916-1939)
"I would willingly disenfranchise every Zionist. I would almost be
tempted to proscribe the Zionist organizations as illegal and against the
national interests...I have always recognized the unpopularity, much greater
than some people think of my community. We [Jews] have obtained a far greater
share of this country's [England] goods and opportunities than we are
numerically entitled to. We reach, on the whole, maturity earlier, and
therefore with people of our own age we compete unfairly. Many of us have been
exclusive in our friendships, and intolerable in our attitude, and I can easily
understand that many a non-Jew in England wants to get rid of us." (Jewish-American Ambassador to India, Edwin Montague, The Zionist
Connection, p. 737)
"You cannot be English Jews. We are a race, and only as a race can
we perpetuate. Our mentality is of Edomitish character, and differs from that
of an Englishman. Enough subterfuges! Let us assert openly that we are
International Jews." (From the manifesto of the
"World Jewish Federation," January 1, 1935, through its spokesperson,
Gerald Soman).
"No one pretends that a Japanese or Indian child is English because
it was born in England. The same applies to Jews." (Jewish
World, London September 22, 1915)
"A Jew remains a Jew. Assimilalation is impossible, because a Jew
cannot change his national character. Whatever he does, he is a Jew and remains
a Jew. The majority has discovered this fact, but too late. Jews and Gentiles
discover that there is no issue. Both believed there was an issue. There is
none." (The Jews, Ludwig Lewisohn, in his book
"Israel," 1926)
"When some Jews say that they consider themselves as a religious
sect, like Roman Catholics or Protestants, they do not analyze correctly their
own attitude and sentiments...Even if a Jew is baptized or, that which is not
necessarily the same thing, sincerely converted to Christianity, it is rare if
he is not still regarded as a Jew; his blood, his temperament and his spiritual
particularities remain unchanged." (The Jew
and the Nation, Ad. Lewis, the Zionist Association of West London; The Secret
Powers Behind Revolution, by Vicomte Leon De Poncins, p. 187)
"An energetic, lively and extremely haughty people, considering
itself superior to all other nations, the Jewish race wished to be a Power. It
had an instinctive taste for domination, since, by its origin, by its religion,
by its quality of a chosen people which it had always attributed to itself
[since the Babylonian Captivity], it believed itself placed above all others.
To exercise this sort of authority the Jews had not a choice of means, gold
gave them a power which all political and religious laws refuse them, and it
was the only power which they could hope for. By holding this gold they became
the masters of their masters, they dominated them and this was the only way of
finding an outlet for their energy and their activity...The emancipated Jews
entered into the nations as strangers...They entered into modern societies not
as guests but as conquerors. They had been like a fenced-in herd. Suddenly the
barriers fell and they rushed into the field which was opened to them. But they
were not warriors...They made the only conquest for which they were armed, that
economic conquest for which they had been preparing themselves for so many years...The
Jew is the living testimony to the disappearance of the state which had as its
basis theological principles, a State which anti-Semitic Christians dream of
reconstructing. The day when a Jew occupied an administrative post the
Christian State was in danger: that is true and the anti-smites who say that
the Jew has destroyed the idea of the state could more justly say that the
entry of Jews into society has symbolized the destruction of the state, that is
to say the Christian State." (Bernard Lazare, L'Antisémitisme,
pp. 223, 361; The Secret Powers Behind Revolution, by Vicomte Leon de Poncins,
pp. 221-222)
"The most important and pregnant tenet of modern Jewish belief is
that the Ger {goy - goyim}, or stranger, in fact all those who do not belong to
their religion, are brute beasts, having no more rights than the fauna of the
field." (Sir Richard Burton, The Jew, The Gypsy and
El Islam, p. 73)
"Jew and Gentile are two worlds, between you Gentiles and us Jews
there lies an unbridgeable gulf...There are two life forces in the world Jewish
and Gentile...I do not believe that this primal difference between Gentile and
Jew is reconcilable...The difference between us is abysmal...You might say:
'Well, let us exist side by side and tolerate each other. We will not attack
your morality, nor you ours.' But the misfortune is that the two are not merely
different; they are opposed in mortal enmity. No man can accept both, or,
accepting either, do otherwise than despise the other." (Maurice Samuel, You Gentiles, pages 2, 19, 23, 30 and 95)
"The Jewish people, Rabbi Judah Halevy (the famous medieval poet
and philosopher) explains in his 'Kuzari,' constitutes a separate entity, a
species unique in Creation, differing from nations in the same manner as man
differs from the beast or the beast from the plant...although Jews are
physically similar to all other men, yet they are endowed [sic] with a 'second
soul' that renders them a separate species." (Zimmer,
Uriel, Torah- Judaism and the State of Israel, Congregation Kehillath Yaakov,
Inc., NY, 5732 (1972), p. 12)
Actually it seems to serve their
twisted purpose! The basis of this belief is All non Jews are subhuman and are
to be exploited (milked or beeved). When these folks get Irate and try to fight
back they naturally see the enemy as being all "Jews" and not merely
their Corrupt leaders.. Thus these leaders would use IaHUeH's people as a
shield to further their wicked ends. When attacked, the people tend to stick
closer together.. According to what they are told to believe for a non-jew to
confront a Jew is like Blasphemy... this makes it harder to Isolate the very
Serious problem! It turns into a vicious cycle of destruction. And has caused
the unnecessary Suffering and Death to Millions upon Millions of People...all
for the benefit of a few.
It seems that the only effective
Solution must come from the "Jewish" people themselves.. but they
still aren't listening.. because they are told that whenever someone even so
much as mentions "Multi-national Banker" that it is because that
person is an anti-semite and wants to Murder all "Jews" everywhere! I
wonder how many millions of dollars have been spent by the ADL to keep people
from talking bad about these "Multi-National (Power hungry, moneygrabbing,
slimball, Lying, Thieving, Murderous, Sons of Belial) Bankers"!!!
ADRIEN ARCAND, Canadian
political leader in New York Speech, October 30, 1937: "There is nothing else in
Communism - a Jewish conspiracy to grab the whole world in their clutches; and
no intelligent man in the world can find anything else, except the Jews, who
rightly call it for themselves a "paradise on earth."
Jews are eager to bring
Communism, because they know what it is and what it means. It is because
Communism has not been fought for what it really is - a Jewish scheme invented
by Jews - that it has progressed against all opposition to it. We have fought
the smoke-screen presented by Jewish dialecticians and publicists, refusing to
fight the inventor, profiteer and string-puller. Because Christians and
Gentiles have come to fear the Jews, fear the truth, and they are paralyzed by
the paradoxical slogans shouted by the Jews."
The fact that what are
commonly spoken of as rights are often really privileges is demonstrated in the
case of the Jews. They resent bitterly their exclusion from certain hotels,
resorts and other places of gathering, and make determined efforts to horn in.
But the moment any considerable number of them horns in, the attractions of the
place diminish, and the more pushful Jews turn to one where they are still
nicht gewuenscht ...("not wanted.") "I am one of the few Goyim
who have ever actually tackled the TALMUD. I suppose you now expect me to add
that it is a profound and noble work, worthy of hard study by all other GOYIM.
Unhappily, my report must differ from this expectation. It seems to me, save
for a few bright spots, to be quite indistinguishable from rubbish..."
"The Jewish theory that
the GOYIM envy the superior ability of the Jews is not borne out by the facts.
Most GOYIM, in fact, deny that the Jew is superior, and point in evidence to
his failure to take the first prizes: he has to be content with the seconds. No
Jewish composer has ever come within miles of Bach, Beethoven and Brahms; no
Jew has ever challenged the top-flight painters of the world, and no Jewish
scientist has equaled Newton, Darwin, Pasteur or Mendel. In the latter bracket
such apparent exception as Ehrlich, Freud and Einstein are only apparent.
Ehrlich, in fact, contributed less to biochemical fact than to biochemical
theory, and most of his theory was dubious. Freud was nine-tenths quack, and
there is sound reason for believing that even Einstein will not hold up: in the
long run his curved space may be classed with the psychosomatic bumps of Gall
and Spurzheim. But whether this inferiority of the Jew is real or only a
delusion, it must be manifest that it is generally accepted. The GOY does not,
in fact, believe that the Jew is better than the non-Jew; the most he will
admit is that the Jew is smarter at achieving worldly success. But this he
ascribes to sharp practices, not to superior ability." (Minority Report: H. L. Mencken's
Notebooks)
