The Zio-media, fully under the
control of the Jewish Supremacist media oligarchs, have completely suppressed
growing and incontrovertible evidence of massive pedophilia among the orthodox
Jewish community-in complete contrast to the huge publicity they have given-and
still continue to give-to far fewer incidents in the Christian churches.
In the much reported child abuse
cases in the Catholic Church for example, the Zio-media has ensured that the
whole world knows about that scandal-even though, by the church’s own
admission, around 1.5 percent of its clergy have been involved in such
deviance.
Although the Zio-media has occasionally
reported child abuse in the orthodox Jewish community, it has not however
received the same blanket coverage-even though the rates of abuse among that
community are far higher-as much as 50 percent, according to a new independent
study.
According to a new documentary by
the independent Vice film company, called “The Child-Rape Assembly Line” it is
revealed that in “ritual bathhouses of the Jewish orthodoxy, children are
systematically abused” and that one rabbi who has dared to speak out against the
practice, has been abused and even threatened with death by his fellow Jews.
According to the documentary, Rabbi
Nuchem Rosenberg explained what he described as a “child-rape assembly line”
among sects of fundamentalist Jews.
A member of Brooklyn’s Satmar
Hasidim fundamentalist branch of Orthodox Judaism, Nuchem designs and repairs
mikvahs in compliance with Torah Law. The mikvah is a ritual Jewish bathhouse
used for purification. Devout Jews are required to cleanse themselves in the
mikvah on a variety of occasions: women must visit following menstruation, and
men have to make an appearance before the High Holidays such as Rosh Hashanah
and Yom Kippur. Many of the devout also purify themselves before and after the
act of sex, and before the Sabbath.
On a visit to Jerusalem in 2005,
Rabbi Rosenberg entered into a mikvah in one of the holiest neighborhoods in
the city, Mea She’arim.
“I opened a door that entered into a schvitz,” he told me. “Vapors
everywhere, I can barely see. My eyes adjust, and I see an old man, my age,
long white beard, a holy-looking man, sitting in the vapors. On his lap, facing
away from him, is a boy, maybe seven years old. And the old man is having anal
sex with this boy.”
Rabbi Rosenberg believes around half
of young males in Brooklyn’s Hasidic community-the largest in the United States
and one of the largest in the world-have been victims of sexual assault
perpetrated by their elders. Ben Hirsch, director of Survivors for Justice, a
Brooklyn organization that advocates for Orthodox sex abuse victims, thinks the
real number is higher. “From anecdotal evidence, we’re looking at over 50
percent. It has almost become a rite of passage.”
A few weeks after giving that
interview, Rabbi Rosenberg was walking through the Williamsburg section of
Brooklyn when an unidentified man rushed up behind him, tapped him on the
shoulder, and threw a cup of bleach in his face. He went to the hospital with
facial burns and was temporarily blinded.
“Such is the measure of justice
among the Satmar that a once-respected rabbi, now amputated from the community,
should find himself chemically burned on a street in a neighborhood considered
holy.
“Later Rabbi Rosenberg told me a
story of being surrounded by young boys in Williamsburg. The boys cursed him,
laughed at him, threatened him, and spat at him. He wondered how many of them
would end up molested.”
* In reality, pedophilia is common
practice in the Talmud.
Second century Rabbi Simeon ben
Yohai, one of Judaism’s very greatest rabbis and a creator of Kabbalah,
sanctioned pedophilia-permitting molestation of baby girls even younger than
three! He proclaimed, “A proselyte who is under the age of three years and a
day is permitted to marry a priest.” (Yebamoth 60b, p. 402.)
Subsequent rabbis refer to ben
Yohai’s endorsement of pedophilia as “halakah,” or binding Jewish law.
(Yebamoth 60b, p. 402.)
References to pedophilia abound in
the Talmud. They occupy considerable sections of Treatises Kethuboth and
Yebamoth and are enthusiastically endorsed by the Talmud’s definitive legal
work, Treatise Sanhedrin.
In fact, footnote 5 to Sanhedrin 60b
rejects the right of a Talmudic rabbi to disagree with ben Yohai’s endorsement
of pedophilia: “How could they [the rabbis], contrary to the opinion of R.
Simeon ben Yohai, which has scriptural support, forbid the marriage of the
young proselyte?” (In Yebamoth 60b, p. 404, Rabbi Zera disagrees that sex with
girls under three years and one day should be endorsed as halakah.)
The Pharisees justified child rape
by explaining that a boy of nine years was not a “man.” One passage in the
Talmud gives permission for a woman who molested her young son to marry a high
priest. It concludes, “All agree that the connection of a boy aged nine years
and a day is a real connection; whilst that of one less than eight years is
not.”(Sanhedrin 69b.)
Because a boy under 9 is sexually
immature, he can’t “throw guilt” on the active offender, morally or legally.
(Sanhedrin 55a.)
A woman could molest a young boy without
questions of morality even being raised: “…the intercourse of a small boy is
not regarded as a sexual act.” (Footnote 1 to Kethuboth 11b.)
The Talmud also says, “A male aged
nine years and a day who cohabits with his deceased brother’s wife acquires her
(as wife).”(Sanhedrin 55b.)
In contrast to Simeon ben Yohai’s
dictum that sex with a little girl is permitted under the age of three years,
the general teaching of the Talmud is that the rabbi must wait until a day
after her third birthday. She could be taken in marriage simply by the act of
rape.
R. Joseph said: A maiden aged three
years and a day may be acquired in marriage by coition and if her deceased
husband’s brother cohabits with her, she becomes his. (Sanh. 55b)
A girl who is three years of age and
one day may be betrothed by cohabitation. . . .(Yeb. 57b)
A maiden aged three years and a day
may be acquired in marriage by coition, and if her deceased husband’s brother
cohabited with her she becomes his. (Sanh. 69a, 69b, also discussed in Yeb.
60b)
It was taught: R. Simeon b. Yohai
stated: A proselyte who is under the age of three years and one day is
permitted to marry a priest, for it is said, But all the women children that
have not known man by lying with him, keep alive for yourselves, and Phineas
(who was priest, the footnote says) surely was with them. (Yeb. 60b)
[The Talmud says such three year and a day old
girls are] . . . fit for cohabitation. . . But all women children, that have
not known man by lying with him, it must be concluded that Scripture speaks of
one who is fit for cohabitation. (Footnote to Yeb. 60b)
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