Part I
"The Red Terror became so
wide-spread that it is impossible to give here all the details of the principal
means employed by the [Jewish] Cheka(s) to master resistance; one of the most
important is that of hostages, taken among all social classes. These are held
responsible for any anti-Bolshevist movements (revolts, the White Army,
strikes, refusal of a village to give its harvest etc.) and are immediately
executed. Thus, for the assassination of the Jew Ouritzky, member of the
Extraordinary Commission of Petrograd, several thousands of them were put to
death, and many of these unfortunate men and women suffered before death
various tortures inflicted by cold-blooded cruelty in the prisons of the Cheka.
I have in front of me
photographs taken at Kharkoff, in the presence of the Allied Missions,
immediately after the Reds had abandoned the town; they consist of a series of
ghastly reproductions such as: Bodies of three workmen taken as hostages from a
factory which went on strike. One had his eyes burnt, his lips and nose cut
off; the other two had their hands cut off.
The bodies of hostages, S.
Afaniasouk and P. Prokpovitch, small landed proprietors, who were scalped by
their executioners; S. Afaniasouk shows numerous burns caused by a white hot
sword blade. The body of M. Bobroff, a former officer, who had his tongue and
one hand cut off and the skin torn off from his left leg.
Human skin torn from the hands
of several victims by means of a metallic comb. This sinister find was the
result of a careful inspection of the cellar of the Extraordinary Commission of
Kharkoff. The retired general Pontiafa, a hostage who had the skin of his right
hand torn off and the genital parts mutilated.
Mutilated bodies of women
hostages: S. Ivanovna, owner of a drapery business, Mme. A.L. Carolshaja, wife
of a colonel, Mmo. Khlopova, a property owner. They had their breasts slit and
emptied and the genital parts burnt and having trace of coal.
Bodies of four peasant
hostages, Bondarenko, Pookhikle, Sevenetry, and Sidorfehouk, with atrociously
mutilated faces, the genital parts having been operated upon by Chinese
torturers in a manner unknown to European doctors in whose opinion the agony
caused to the victims must have been dreadful.
It is impossible to enumerate
all the forms of savagery which the Red Terror took. A volume would not contain
them. The Cheka of Kharkoff, for example, in which Saenko operated, had the
specialty of scalping victims and taking off the skin of their hands as one takes
off a glove...At Voronege the victims were shut up naked in a barrel studded
with nails which was then rolled about. Their foreheads were branded with a red
hot iron FIVE POINTED STAR. At Tsaritsin and at Kamishin their bones were
sawed...At Keif the victim was shut up in a chest containing decomposing
corpses; after firing shots above his head his torturers told him that he would
be buried alive. The chest was buried and opened again half an hour later when
the interrogation of the victim was proceeded with. The scene was repeated
several times over. It is not surprising that many victims went mad." (S.P. Melgounov, p. 164-166; The
Secret Powers Behind Revolution, by Vicomte Leon De Poncins, p. 151-153).
"The overthrowing of imperialistic governments by armed uprisings
and the organization of an International Soviet Republic is the way of the
international dictatorship of the working class. The most forceful way to maintain
the international revolution is by the organization of the armed forces of
revolution...The workmen of all Europe will do, and in fact are already doing,
the same...Sooner or later we will have the International Republic of
Soviets." (Memorandum on Certain Aspects of the
Bolshevist Movement in Russia, p. 46, Issued by the Department of State,
Washington, D.C., 1919).
"Being ill, Raskolinkoff
dreamt that the whole world was doomed to a peculiar but dreadful, unknown
plague, sweeping from the depths of Asis towards Europe. Everybody had to
perish with the exception of several, very few chosen. There appeared some kind
of new germs, microscopic creatures which penetrated into human bodies...
Men who were affected by them
immediately became possessed with a devil, falling into madness. But never,
indeed never, did men feel themselves more clever and more firm in their
beliefs than those affected by the disease. Never did men consider their
judgments, their scientific conclusions, their moral convictions and faith more
steady and firm.
Entire communities and cities,
whole peoples, became affected by this disease and acted as insane. Everybody
was alarmed and nobody understood, each being convinced the the truth was in
him alone, and everybody suffered, looking at others, beating their chests and
wringing their hands in despair. It was not known who would be persecuted, nor
how, nor what should be considered as being evil or good. Neither was it known
who should be accused, who should be defended. People slew each other in a
state of irrational fury. Armies were raised against each other; but while on
their march they suddenly began to tear themselves to pieces, their ranks
became destroyed, and soldiers attacked each other, killing, biting and
devouring one another. In the cities alarm bells were rung all day long. People
were calling together but nobody knew who was making the appeal nor for what
purpose and everybody was alarmed.
The usual trade was
discontinued because everybody insisted upon his own thoughts, presenting his
own amendments, and no agreement could possibly be reached. Agriculture was
suspended. In some places men gathered in groups, agreed upon something and
took oath not to part, but immediately after that they began to do something
quite different from what they themselves had anticipated and then they began
to accuse and to slay each other. Fires broke out and famine started." (Crime and Punishment, Epilogue,
Translation from the Russian, Raskolinkoff Dostojevsky; The World At The Cross
Roads, Boris Brasol, pp. 37-38).
"By sending Lenin to Russia our (German) Government had, moreover,
assumed a great responsibility. From a military point of view his journey was
justified, for Russia had to be laid low. But our Government should have seen
to it that we also were not involved in her fall. The events in Russia gave me
no cause for complete satisfaction. They considerably eased the military
situation, but elements of the greatest danger still remained." (Luden
dorff's Own Story, Vol. II, pp. 126-127, Harper & Brothers, New York, 1919;
The World At The Cross Roads, Boris Brasol, p. 67).
"There was not a political organization in the vase Empire which
was not influenced by the Jews or directed by them; the Social-Democrats, the
Revolutionary Socialist Parties, the Polish Socialist Party, all counted Jews
among their directors; Plehve was perhaps right when he said that the combat
for political emancipation in Russia and the Jewish question were practically
identical." (The Pioneers of the Russian Revolution, Dr. Angelo Rapport).
"Among them" narrates Princess Radziwill, "was a man
named Kameneff, whose name was found later on among the signatures at the
bottom of the treaty of Brest-Litovsk and who introduced himself as a
confidential friend of both Lenin and Trotzky. This Kameneff was another
repulsive Jew, but undoubtedly an intelligent creature whose only principle was
to enrich himself at any price and in the shortest of time. He was eager for
action, because he realized that it was only through some upheaval or other that
he would be enabled to lay his greedy hands on the Russian public exchequer.
Captain Russtenberg heard afterwards that when it came to the partition of the
millions which Germany paid for the betrayal of Russia to the Bolsheviks
(Jews), Kameneff was the man who got the lion's share." (Princess
Catherine Radziwill, The Firebrand of Bolshevism, pp. 203-204, Small, Maynard
& Company, Boston, Mass., 1919. Kameneff, whose real name was Rosenfeld,
was one of the most notorious Soviet officials. He replaced Krassin as Chairman
of the Bolshevist delegation to Great Britain, which was dispatched to conduct
negotiations for the resumption of trade relations between England and Soviet
Russia. Rosenfeld-Kameneff is said to be a brother-in-law of Trotzky
(Bronstein); (The World At The Cross Roads, Boris Brasol,
p. 68).
"During the summer of 1916 a secret report was received by the
Russian General Headquarters from one of its agents in New York. This report,
dated February 15, 1916, reads in part as follows: 'The Russian Revolutionary
Party of America has evidently resumed its activities. As a consequence of it,
momentous developments are expected to follow. The first confidential meeting
which marked the beginning of a new era of violence took place on Monday evening,
February 14, 1916, in the East Side of New York City. It was attended by
sixty-two delegates, fifty of whom were 'veterans' of the revolution of 1905;
the rest being newly admitted members. Among the delegates were a large
percentage of Jews, most of them belonging to the intellectual class, as
doctors, publicists, etc., but also some professional revolutionists...The
proceedings of this first meeting were almost entirely devoted to the
discussion of finding ways and means to start a great revolution in Russia as
the 'most favourable moment for it is close at hand.' It was revealed that
secret reports had just reached the party from Russia, describing the situation
as very favourable, when all arrangements for an immediate outbreak were
completed. The only serious problem was the financial question but whenever
this was raised the assembly was immediately assured by some for the members
that this question did not need to cause any embarrassment as ample funds, if
necessary, would be furnished by persons in sympathy with the movement of
liberating the people of Russia. In this connection the name of Jacob Schiff
was repeatedly mentioned.' It was further added in the report that: 'The soul
of this new revolutionary movement is the German Ambassador in Washington,
Count Bernstorff. Dr. Albert, the financial agent attached to the German
Embassy in Washington, is manager of this revolution which took place in
Mexico. He is aided in his task by the first Secretary of the German
Embassy.'" (The World At The Cross Roads, Boris Brasol,
pp. 69-70).
"Indeed, this was more
than a German plot; it was a world-conspiracy, first against Russia and next
against Christian civilization at large. The following two documents throw a
peculiar sidelight upon the nature of this sinister enterprise.
1. Copenhagen, June 18, 1917.
Mr. Ruffner, Helsingfors. Dear Sir: please be advised that from the Disconto-Gesellschaft account
315,000 marks have been transferred to Mr. Lenin's account in Kronstadt, as per
order of the Syndicate. Kindly acknowledge receipt: Nilandeway 98, Copenhagen,
W. Hansen & Co. - Svensen.
2. Stockholm, September 21,
1917. Mr. Raphael Scholan Haparanda. Dear Comrade: The office of the banking
house M. Warburg has opened in accordance with telegram from president of
Rheinish-Westphalian Syndicate an account for the undertaking of Comrade
Trotzky. The attorney (agent) purchased arms and has organized their
transportation and delivery up to Luleo and Varde. Name to the office of Essen
& Son in Luleo, receivers, and a person authorized to receive the money demanded
by Comrade Trotzky. - J. Furstenberg. (The German-Bolshevik
Conspiracy, issued by The Committee on Public Information, Washington, D.C., p.
27, October, 1918. The documents as above quoted were never repudiated by the
Disconto-Gesellschaft or the Rheinish-Westphalian Syndicate).
"It will be recalled that Furstenberg, who also assumed the name of
Ganetzky, together with his Jewish friend Rdek, alias Sobelsohn, became later
prominent members of the Soviet Government. In March, 1917, Furstenberg took an
active part in the 'defeatist' propaganda in Russia, and it was through his
medium that part of the money contributed by the German-Jewish bankers to the
leaders of the destruction of civilization was forwarded to Russia. The
documents above quoted reveal the active participation of international banking
organizations in the 'undertaking of Comrade Trotzky.' The
Disconto-Gesellschaft, the Rheinish-Westphalian Syndicate, the international
banking firm of Warburgs, the various subsidiary banking institutions in
Scandinavia, such as the Nya Banken, all of them were working in harmonious
accord with the red generals of the world-revolution. This was the 'one big
union' the aim of which was the complete destruction, if possible the
annihilation , of 'holy Russia'' the corner-stone of European
Christianity."
(The World At The Cross Roads, Boris
Brasol, pp. 71-73).
"Only now, after the terrible events...it has become possible to
appreciate fully the accuracy of the information presented in the secret report
of Count Lamsdorf, former Russian Foreign Minister, to Emperor Nicholas II,
dated January 3, 1906, on the international aspect of the first revolutionary
outbreak in Russia in 1905. Some of the passages in this report are so striking
that we feel it necessary to quote them in extends: 'The events which took
place in Russia during 1905, and which assumed especially acute forms at the
beginning of October last, when after a series of strikes, they brought about
an armed revolt in Moscow, and many other towns and localities of the Empire,
plainly indicate that the Russian revolutionary movement; apart from its deeper,
internal, social-economic and political causes, has also quite a definite
international character...The most decisive indications which warrant this
conclusion are given by the circumstances that the Russian revolutionaries are
in possession of great quantities of arms which are imported from abroad, and
of very considerable financial means, because there can be no doubt that the
leaders of the revolution have already spent on our anti-government movement,
the organization of all sorts of strikes included, large amounts of money.
Since, however, it must be acknowledged that such support given to the
revolutionary movement by sending arms and money from abroad can hardly be
ascribed to foreign governments (with very special exceptions, as, for
instance, that of Sweden supporting the revolutionary movement in Finland, and
of Austria which helped the Poles) one is bound to come to the conclusion that
there are foreign capitalists' organizations which are interested in supporting
our revolutionary movement. With this conclusion the fact must be confronted
that the Russian revolutionary movement has the outspoken character of a
movement of the heterogeneous nationalities of Russia which one after another,
Armenians and Georgians, Letts and Esths, Finns, Poles and others, arose against
the Imperial Government...If we add to the above, that, as has been proved
beyond any doubt, a very considerable part among these heterogeneous
nationalities is played by Jews, who, individually, as ringleaders in the other
organizations, as well as through their own (the Jewish Bund in the Western
Provinces), have always come forward as the most bellicose element of the
revolution, we may feel entitled to assume that the above-mentioned foreign
support of the Russian revolutionary movement comes from Jewish capitalist
circles. In this respect one must not ignore the following concurrences of
facts which lead to further conclusions, namely, that the revolutionary
movement is not only supported but also to a certain degree directed from abroad.
On one hand, the strike broke out with special violence and spread all over
Russia not before and not after October, that is, just at the time when our
government tried to realize a considerable foreign loan without the
participation of the Rothschilds and just in time for preventing the carrying
out of this financial operation; the panic provoked among the buyers and
holders of Russian loans could not fail to give additional advantages to the
Jewish banks and capitalists who openly and knowingly speculated upon the fall
of the Russian rates...Moreover, certain very significant facts, which were
also mentioned in the press, quite confirm the obvious connection of the
Russian revolutionary movement with the foreign Jewish organizations. Thus, for
instance, the above-mentioned importation of arms, which according to our
agents' information was carried on from the European Continent through England
can be duly appreciated if we take into consideration that already in June,
1905, a special Antlo-Jewish committee of capitalists was openly established in
England for the purpose of collecting money for arming fighting groups of
Russian Jews, and that the well-known anti-Russian publicist, Lucien Wolf, was
the leading member of this committee. On the other hand, in view of the fact
that the sad consequences of the revolutionary propaganda affected the Jews
themselves, another committee of Jewish capitalists was formed in England,
under the leadership of Lord Rothschild, which collected considerable amounts
of contributions in England, France and Germany for the officially alleged
purpose of helping Russian Jews who suffered from pogroms. And lastly, the Jews
in America, without thinking it necessary formally to distinguish between the
two purposes, collect money for helping the pogrom sufferers and for arming the
Jewish youth.'"
(The World At The Cross Roads, Boris
Brasol, pp. 73-76).
On the fifteenth day of March, 1917, Emperor Nicholas II abdicated from
the Russian throne for himself and for his son. Six days later the following
Army Order No. 371 was issued by General Alexeev, Chief of Staff of General
Headquarters: 'Emperor Nicholas II, who abdicated the throne, before his departure
from the region occupied by the army in the field, addressed the troops with the
following farewell words: 'For the last time I apply to you, much beloved
armies. After abdicating for myself and my son from the Russian throne, the power
was transferred to the Provisional Government which was established on the
initiative of the Imperial Duma. Let the Lord help it to lead Russia in the
path of glory and prosperity. Let the Lord help you, gallant troops, to protect
our fatherland against a wicked foe. For two and one-half years continuously
you rendered hard battle service. Much blood was shed. Many efforts have been
made and the hour is close when Russia, tied to her gallant Allies, by means of
one combined effort towards victory, shall break the last resistance of the
enemy. This unprecedented war must be pursued to a final victory. He who at
present thinks about peace, he who strives for it, is a betrayer of his
country; a traitor. I am confident that every honest soldier is of this belief.
Therefore, perform your duty, bravely protect our great country, obey the
Provisional Government, obey your superiors, and remember that every weakening
in military discipline is to the advantage of the enemy. I am firmly convinced
that you boundless love for our great country is not extinguished. May the Lord
bless you, and may St. George, the martyr and the victor, lead you to final
victory. Nicholas.'" (The World At The Cross Roads,
Boris Brasol, pp. 88-89).
"The Revolution is on. We received today the only cheering news
within the last three years of the bloody World War. The hearts of every
working man and woman burst with joy and gladness at this news. Nicholas is
overthrown. The Duman has taken the Government in its hands and the liberal
government rules. Hurrah!" (The Forward, a Jewish daily
paper published in Hew York City).
"He considered the Rvolution a victory for the Jews, which opinion,
he said, prevailed on the East Side where rejoicing knew no bounds. We felt,
added Mr. Cahan, that this is a great triumph for the Jews' cause. The
anti-Jewish element in Russia has always been identified with the
anti-revolutionary party. Jews having always sat high in the Councils of the
revolutionists, all of our race became inseparably linked with the opponents of
the government in the official mind." (New
York Call, March 17, 1917, Upheaval in Russia Is Fight for Liberty, Abraham
Cahan).
"...It was in England, the home of the Jews, says Mr. Pitt-Rivers,
that the Tsar's Government was always systematically vilified, for years made
out as the blackest home of tyranny and oppression in the world. although there
were English writers like Mr. Stephen Graham who, years ago, went out to Russia
to live there because he considered it the freest country in Europe. It was, of
course, the least commercialized, while England, one of the most commercialized
countries; and the greatest lovers and entertainers of Jews, in the world, in
consequence, sees no merit in a simple agricultural existence. Neither is it
surprising in view of her cult of unlimited industrialism, and its
consequences; an ever expanding industrial and urban population, free
commercial exploitation by all and sundry middlemen, usurers, Jews; and the
translations of all values into money-values, by which alone can be realized
that ideal of personal equality, dad-levelness and compulsory mediocrity in
which she glories under the name of Liberalism and Democracy. Can England with
her tradition of three hundred years of Jeww-loving free-mammonism,
democratic-shopkeeping, Puritanism, and obsessional urban-industrial expansion,
in any case understand the healthier ideal of rural simplicity and paternal
government, which, in spite of the obvious shortcomings of his successor, was
the ideal of Alexander III." (George Pitt-Rivers, The World
Significance of the Russian Revolution, with preface by Dr. Oscar Levy, pp.
20-21, Basil Blackwell, Oxford, 1920).
"Wrangel pretended to combat the Bolsheviks, Bolshevism is Jewry. In
order to retain the favour of the Jews holding the real power in England,
France and the United States, Wrangel showed to the Jews signs of his
submission to them. Thereafter the Russian masses abandoned Wrangel as a
traitor or as a comedian. It is impossible simultaneously to be an auxiliary of
the Jew and an enemy of the Bolsheviki who are Jews. Be it incoherence or
treason, Wrangel deserved the same fate as Denikin and he got it." (La
Vieille-Fraonce, No. 200, December 2, 1920, article entitled The Enigma of
Wrangel Explained; The World At The Cross Roads, Boris Brasol, p. 342).
"The goal of Russia is in the first instance a World-Revolution.
The nucleus of opposition to such plans is to be found in the capitalist
powers, England and France in the first instance, with America close behind
them. There follows a certain community of interests (of Russia) with Germany,
which is being threatened by the demands of these powers. The most profound
animosity of Russia is directed against Poland, the ally of the world Powers
and Russia's immediate neighbour. Herein lies the point of Russia's closet rapprochement
with Germany...The fact that the Western Powers, by helping Russia, expose
themselves to a great danger is too obvious to require further proofs...As far
as we are concerned, this danger exists considerably nearer, but nevertheless
our position between France and Poland compels us to try to remain in constant
touch and in close understanding with Russia in order not to fall into complete
dependence upon the Western countries. This position will remain compulsory for
us no matter whether the present regime in Russia continues or not." (General von Seckt, Speech delivered on January 24th, 1931, before the
Economic Society of Munster, in Westphalia. by C.F. Melville, The Russian Face
of Germany, pp. 158-159; The Rulers of Russia, Denis Fahey, pp. 20-21)
"Bolshevism (Judaism),
this symbol of chaos and of the spirit of destruction, is above all an
Anti-Christian and Anti-Social Conception. This present destructive tendency is
clearly advantageous for only one national and religious entity: Judaism. The
fact that Jews are the most active element in present day revolutions as well
as in revolutionary socialism, that they draw to themselves the power forced
form the peoples of other nations by revolution, is a fact in itself,
independent of the question of knowing if that comes from organized world-wide
Judaism, from Jewish Free Masonry or by an elementary evolution brought about by
Jewish national solidarity and the accumulation of the capital in the hands of
Jewish bankers.
The contest is becoming more
definite. The domination of revolutionary Judaism in Russia and the open
support given to this Jewish Bolshevism by Judaism the world over finally clear
up the situation, show the cards and put the question of the battle of
Christianity against Judaism, of the National State against the International,
that is to say, in reality, against Jewish world power." (Weltkampf, July 1924, p. 21; The
Secret Powers Behind Revolution, by Vicomte Leon De Poncins, p. 140).
"...the new Bolshevist orthodoxy of Stalin is probably more
dangerous to Europe in the long run than the more spectacular methods of
Trotsky and the more vocal methods of Zinoviev in the heyday of the Third
International. I say more dangerous...and more formidable, because a more
practical conception than the old Trotskyist idea...It is just the growth of
this Stalinist conception which has made possible the continuance, on an ever-increasing
scale, of the secret relationship between 'Red' Russia and 'White'
Germany." (The Russian Face of Germany, C.F. Melville,
pp. 169-170; The Rulers of Russia, Denis Fahey, pp. 20-21)
"The Soviet movement was
a Jewish, and not a Russian conception. It was forced on Russia from without,
when, in 1917, German and German-American-Jew interests sent Lenin and his
associates into Russia, furnished with the wherewithal to bring about the
defection of the Russian armies...The Movement has never been controlled by
Russians.
(a) Of the 224 revolutionaries
who, in 1917, were despatched to Russia with Lenin to foment the Bolshevik
Revolution, 170 were Jews.
(b) According to the Times of
29th March, 1919, 'of the 20 or 30 commissaries or leaders who provide the
central machinery of the Bolshevist movement, not less than 75 percent, are
Jews...among minor officials the number is legion.'
According to official
information from Russia, in 1920, out of 545 members of the Bolshevist
Administration, 447 were Jews. The number of official appointments bestowed
upon Jews is entirely out of proportion to their percentage in the State: 'The
population of Soviet Russia is officially given as 158,400,000 the Jewish
section, according to the Jewish Encyclopaedia, being about 7,800,000. Yet,
according to the Jewish Chronicle of January 6, 1933: Over one-third of the
Jews in Russia have become officials." (The Catholic Herald, October
21st and 28th and November 4, 1933; The Rulers of Russia, Denis Fehay, p.
31-32)
"The Communist soul is the soul of Judaism. Hence it follows that,
just as in the Russian revolution the triumph of Communism was the triumph of
Judaism, so also in the triumph of fascism will triumph Judaism." (A
Program for the Jews and Humanity, Rabbi Harry Waton, p. 143-144).
"The sombre destiny of the Russian Empire was profoundly terrified
souls and brought trouble into the world. The Bolshevik ideology by its nature
and the will of its creatures, is in the first place international; so that it
may have a chance to triumph, it is not enough to subjugate Russia, it must
also disorganize and subjugate the rest of the world. For this end the Treasury
of Russia, fallen into the hands of the Moscow tyrants, is placed at the
service of an intense outside propaganda, and the funds are sent into all
countries by clever propaganda agents; if three-quarters of the Bolshevik staff
are Jews, its agents abroad with rare exceptions are all Jews...It appears,
therefore, that Bolshevism is one of the most power and actual causes of the
universal anti-Semite movement." (Le
Probläme Judic, (1921), Georges Batault).
"Almost all the Russian
sects, as they existed in the time of the rule of the Tsars, and still exist in
the midst of the Bolshevik world of orthodox materialism, show in their
spiritual principles a predominantly religious-rationalist character. It is
true that there are also a number of brotherhood of orgiastic, mystical
tendencies; but in their rites, religious worship and articles of faith, a
trained psychologist will also recognize, without difficulty, many of the roots
and first stages of present day Bolshevism...If we pass in review all these
Russian sects we can...establish a remarkable advance in the form in which they
express the idea of communism, which is fundamental in them all, the Molokay
and the Dukhobors and all the other rationalist sects confined themselves to
proclaiming a community of earthly possessions (to these, we are told, Tostoi
owed his system of social ethics); but among the Khlysty we see an advance;
love, marriage and the family have ceased to be a private matter, and with them
we find promiscuous sexual intercourse...
Finally, if we consider that
we can hardly be in error in estimating the number of the members of these
sects, before the Revolution, at about one-third of the total population of
this enormous country, we are bound to admit that we are here confronted by a
phenomenon of truly elemental power, which must be of the greatest
significance, not only from the religious, but also from the socio-political
point of view. For these rationalistic- chiliastic (millennium) notions of the
Russian sects...soon forced their way into the higher strata of the Russian
intelligentsia, and even into the world of ideas of the politicians...Linking
up these half-mystical notions with the modern principles of Marxist
materialism, for it was only by the amalgamation that the whole was prepared
for the Bolshevik revolution." (René Fulop-Miller, The Mind and
Face of Bolshevism (1927)).
"Then Karolyi came and prepared the way for Bolshevism in the
education of Hungary's younger generation. The mass appointment of Jewish
Masonic professors and teachers; the Bolshevik reform of school books; the
destruction of the souls of the children; the degradation of parental
authority; the systematic destruction of moral and patriotic principles; the
revelation of sexual matters; all these were the work of Karolyi's
Government." (An Outlaw's Diary, Cecile de Tormay).
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