Source: Hitler on the Jews by Thomas Dalton
Marxism – whose final objective was, is, and will continue to be the destruction of all non-Jewish national states – saw in those days of July 1914 how the German working classes were aroused by a national spirit, and rapidly entered the service of the Fatherland. Within a few days, the deceptive smoke-screen of that infamous national betrayal vanished into thin air, and the gang of Jewish bosses suddenly found themselves alone and deserted. It was as if no vestige remained of the folly and madness that was foisted upon the mass of the German people for 60 years. That was a bad day for the betrayers of the German working class. The moment, however, that the leaders recognized the danger that threatened them, they pulled the magic cap of deceit over their ears, and insolently mimicked the national awakening.
The time had come for taking action against these Jewish poisoners of the people. That was the time to deal with them, regardless of any whining or protestation. At one stroke, in August of 1914, all the empty nonsense about international solidarity was knocked out of the heads of the German working classes. A few weeks later, instead of this stupid talk ringing in their ears, they heard the noise of American-made shrapnel bursting over the heads of the marching columns; there was your ‘international brotherhood.’ Now that the German worker had rediscovered the road to nationhood, it should have been the duty of any caring government to mercilessly root out the agitators who were misleading the nation.
If the best were dying at the front, the least we could do is to exterminate the vermin.
Instead, His Majesty the Kaiser held out his hand to these old criminals, thus sparing these treacherous murderers of the nation and allowing them to regain their composure.
And so the viper could begin his work again – this time, more carefully than before, but even more destructively. While honest people dreamt of reconciliation, these perjured criminals were organizing a revolution. (MK1: 5.7)
* * *
While the Jew was busy robbing the nation and tightening the screws of his despotism, incitement against ‘the Prussians’ increased. And just as at the front, nothing was done to stop this poisonous propaganda. No one seemed capable of understanding that the collapse of Prussia could never bring about the rise of Bavaria. On the contrary, the collapse of the one would necessarily drag the other down into the abyss.
This kind of behaviour affected me very deeply. I could see in it only a clever Jewish trick for diverting public attention from themselves to others. While Prussians and Bavarians were squabbling, the Jews were taking away the sustenance of both from under their very noses. While Prussians were being abused in Bavaria, the Jew organized the revolution, and with one stroke smashed both Prussia and Bavaria. (MK1: 7.5)
* * *
Then one day, disaster broke upon us suddenly and without warning. Sailors came in trucks and proclaimed the revolution. A few Jewish youth were the ‘leaders’ in that combat for the ‘Liberty, Beauty, and Dignity’ of our national being. Not one of them saw active service at the front. By way of a so-called ‘hospital for venereal disease,’ these three Orientals had been sent back home. Now their red rags were being raised here. (MK1: 7.11)
* * *
The real organizer of the Revolution and its actual wire-puller, the international Jew, had correctly sized up the situation. The German people were not yet ripe to be drawn into the bloody swamp of Bolshevism, as happened in Russia. This was because there was a closer racial union between the German intellectual classes and the manual workers. Also, the broad social strata were permeated with cultured people, such as was the case also in the other Western European countries, but was completely lacking in Russia. (MK2: 9.4)
* * *
The Jew was far too shrewd not to understand that the infamous campaign that he had organized, under the cloak of war societies, for plundering the German nation would, and eventually must, arouse opposition. But as long as it didn’t jump directly at his own throat, he had no reason to fear it. Hence he decided that the best way to forestall an explosion by the despairing and indignant masses was to cause their rage to flare up elsewhere and thus to divert it.
Let Bavaria fight as much as it liked with Prussia, and Prussia with Bavaria; the more the better! The bitterest struggle between the two meant the securest peace for the Jew. Thus public attention was completely diverted from this international maggot of peoples; indeed, he was all but forgotten. Then if there came a danger that level-headed people – of whom there are many to be found in Bavaria, as elsewhere – might call for understanding, reflection, and restraint, thus calming the outrage, the Jew in Berlin simply had to stage a new provocation and await results. In an instant, all those who profiteered from the conflict between North and South once again fanned the flames of indignation until they blazed.
It was a shrewd and expert game played by the Jew, to occupy and distract the different branches of the German people, in order to plunder them all the more completely.
Then came the Revolution. (MK2: 10.1)
* * *
Before the Revolution, the Jew was successful in distracting attention from himself and his war societies by inciting the masses, and especially the Bavarians, against Prussia. After the Revolution, he had to camouflage his new, and ten-times greater, campaign of plunder. And again he succeeded, in this case by provoking the so-called ‘national’ elements against one another: the conservative Bavarians against the equally conservative-minded Prussians. And again he acted with extreme cunning, inasmuch as he who held the reins of the Reich’s destiny provoked such crude and tactless aggressions that they set the blood boiling of those who were affected. Never against the Jew, but always against the German brother. The Bavarian didn’t see the Berlin of 4,000,000 industrious and efficient workers, but only the rotten, decadent Berlin of the vilest West Side! And his hatred wasn’t directed against this West Side but against the ‘Prussian’ city. (MK2: 10.5)
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